Three pillars of skepticism in classical India : Nāgārjuna, Jayarāśi, and Śrī Harṣa|RISS 상세보기

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CONTENTS
Preface = ix
Acknowledgments = xiii
Abbreviations for Classical Texts = xvii
Introduction : Classical Indian Skepticism about Philosophy : Expanding the History of Philosophical Skepticism = xxi

CONTENTS
Preface = ix
Acknowledgments = xiii
Abbreviations for Classical Texts = xvii
Introduction : Classical Indian Skepticism about Philosophy : Expanding the History of Philosophical Skepticism = xxi
1 Skeptical Roots in Early Indian Philosophy : Rg Veda, Upanisads, and Early Buddhist Texts = 1
2 Nāgārjuna's Buddhist Skepticism : From Emptiness to the Pacification of Conceptual Proliferation = 25
3 Nāgārjuna and the Cause of Skepticism = 51
4 Jayarāsi's Cārvāka Skepticism : Irreligious Skepticism about Philosophy = 73
5 Jayarāsi and the Delightful Destruction of Buddhist Epistemology = 99
6 Śrī Harșa's Advaita Skepticism : The Critique of Realism and the Possibility of Mysticism = 115
7 Śrī Harșa on Knowledge, Existence, and the Limits of Philosophy = 137
Conclusion : The History of Indian Skepticism and Mitigated Skepticism about Philosophy = 159
References = 185
Index = 203
About the Author = 217

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Three Pillars of Skepticism in Classical India 양장본 Hardcover (Nagarjuna, Jayarasi, and Sri Harsa)

This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Har?a. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy.