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      17세기 강릉사족의 松潭書院 建立과 栗谷陞廡疏 전개과정 = The movement of Gangneung Sajok(士族) to building Sowon and Enshrine Yulgok(栗谷) in Confucian shrine during 17th Century

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      https://www.riss.kr/link?id=A104312090

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      다국어 초록 (Multilingual Abstract)

      This study is analyzed that Gangneung Saiok enshrine Yulgok(栗谷) in Confucian shrine, building of Songdam sowon(松潭書院) with Yulgok(栗谷), and go ahead plan to gift of signboard from the government in Songdam sowon.
      The member of Soin(西人)-western faction- go in for matter of Yulgok's political, academic concern, and scholastic achievements. On the contrary, The member of Dongin's(東人)-eastern faction- come down on Yulgok's activity and track record in connection with a academic and political. They not hold up because of the Yulgok's favorites play, a believer and interest in Buddhism, and rejection of the academic result with Yi Hwang. Injo, Hyojong, Hyonjong and Suckchong in Yi dynasty, They haven't decided whether to enshrine or not enshrine. Because, A clique was extreme between political parts. Consequently, they were cautious about committing himself.
      But Yulgok's scholars asked for the enshrine Yulgok(栗谷) in Confucian shrine from Injo coup d'etat(仁祖反正) in 1623. A ultimate conclusion to enshrine Yulgok(栗谷) in Confucian shrine concluded Suckchong King twenty year in 1694. After seventy years of indecision, the government finally gave the enshrine Yulgok(栗谷) in Confucian shrine
      But then, Gangneung Sajok(士族) continually pushed ahead with their memorialize the King that were to building Songdam sowon(松潭書院) with Yulgok(栗谷), to gift of signboard from the government in Songdam sowon and to enshrine Yulgok(栗谷) in Confucian shrine. After thirty eight years, Songdam sowon was built in the Gangneung region at Injo King eight in 1630. The signboard of Songdam sowon decided in 1660.
      This determination was an important change in the Gangneung local community in the seventeenth Century. The change was following of Yulgok(栗谷) academic. Therefore, after the seventeenth Century. the local community changed from influence of Yongnam to academic traditions of Kiho.
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      This study is analyzed that Gangneung Saiok enshrine Yulgok(栗谷) in Confucian shrine, building of Songdam sowon(松潭書院) with Yulgok(栗谷), and go ahead plan to gift of signboard from the government in Songdam sowon. The member of Soin(西...

      This study is analyzed that Gangneung Saiok enshrine Yulgok(栗谷) in Confucian shrine, building of Songdam sowon(松潭書院) with Yulgok(栗谷), and go ahead plan to gift of signboard from the government in Songdam sowon.
      The member of Soin(西人)-western faction- go in for matter of Yulgok's political, academic concern, and scholastic achievements. On the contrary, The member of Dongin's(東人)-eastern faction- come down on Yulgok's activity and track record in connection with a academic and political. They not hold up because of the Yulgok's favorites play, a believer and interest in Buddhism, and rejection of the academic result with Yi Hwang. Injo, Hyojong, Hyonjong and Suckchong in Yi dynasty, They haven't decided whether to enshrine or not enshrine. Because, A clique was extreme between political parts. Consequently, they were cautious about committing himself.
      But Yulgok's scholars asked for the enshrine Yulgok(栗谷) in Confucian shrine from Injo coup d'etat(仁祖反正) in 1623. A ultimate conclusion to enshrine Yulgok(栗谷) in Confucian shrine concluded Suckchong King twenty year in 1694. After seventy years of indecision, the government finally gave the enshrine Yulgok(栗谷) in Confucian shrine
      But then, Gangneung Sajok(士族) continually pushed ahead with their memorialize the King that were to building Songdam sowon(松潭書院) with Yulgok(栗谷), to gift of signboard from the government in Songdam sowon and to enshrine Yulgok(栗谷) in Confucian shrine. After thirty eight years, Songdam sowon was built in the Gangneung region at Injo King eight in 1630. The signboard of Songdam sowon decided in 1660.
      This determination was an important change in the Gangneung local community in the seventeenth Century. The change was following of Yulgok(栗谷) academic. Therefore, after the seventeenth Century. the local community changed from influence of Yongnam to academic traditions of Kiho.

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      참고문헌 (Reference)

      1 "臨瀛誌"

      2 "栗谷全書"

      3 이성무, "조선후기 당쟁사 1.2" 동방미디어 2000

      4 임호민, "조선후기 강릉지방 사족의 향촌활동연구" 한국학중앙연구원 한국학대학원 2004

      5 김현형, "조선시기 ‘사족지배체제론’의 새로운 전망―16세기 경상도 星州지방을 중심으로―" 서울대학교 한국문화연구소 23 : 1999

      6 "高峯先生文集"

      7 "顯宗實錄"

      8 "金蘭半月會世帖"

      9 "肅宗實錄"

      10 "癸未記事"

      1 "臨瀛誌"

      2 "栗谷全書"

      3 이성무, "조선후기 당쟁사 1.2" 동방미디어 2000

      4 임호민, "조선후기 강릉지방 사족의 향촌활동연구" 한국학중앙연구원 한국학대학원 2004

      5 김현형, "조선시기 ‘사족지배체제론’의 새로운 전망―16세기 경상도 星州지방을 중심으로―" 서울대학교 한국문화연구소 23 : 1999

      6 "高峯先生文集"

      7 "顯宗實錄"

      8 "金蘭半月會世帖"

      9 "肅宗實錄"

      10 "癸未記事"

      11 "牛溪年譜補遺"

      12 "江陵崔氏大同譜"

      13 "江陵大都護府先生案"

      14 "松潭齋誌"

      15 "松潭書院沿革"

      16 鄭萬祚, "朝鮮時代書院硏究" 集文堂 1997

      17 金仁杰, "朝鮮後期鄕村社會의 變動에 관한 硏究―18․19세기 ‘鄕權’擔當層의 變化를 중심으로―" 서울대학교 1991

      18 鄭萬祚, "朝鮮後期朋黨論의 展開와 그 性格 In: 朝鮮後期黨爭의 綜合的檢討" 韓國精神文化硏究院 1994

      19 "宣祖實錄"

      20 "孝宗實錄"

      21 "增修臨瀛誌"

      22 "光海君日記"

      23 "仁祖實錄"

      24 "五峯書院實記"

      25 高錫珪, "19세기 鄕村支配勢力의 變動과 農民抵抗의 樣相" 서울대학교 1991

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2016-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2015-01-01 평가 등재후보학술지 유지 (계속평가) KCI등재후보
      2013-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2012-01-01 평가 등재후보학술지 유지 (기타) KCI등재후보
      2011-01-01 평가 등재후보학술지 유지 (등재후보2차) KCI등재후보
      2010-06-23 학술지명변경 한글명 : 율곡사상연구 -> 율곡학연구
      외국어명 : 미등록 -> JOURNAL OF YULGOK-STUDIES
      KCI등재후보
      2010-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2008-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.57 0.57 0.55
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.49 0.47 1.667 0.11
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