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      일본 전통예능으로서의 노(能)의 발견 = Invention of Noh-gaku as a Japanese traditional entertainment

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      https://www.riss.kr/link?id=A100825305

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      다국어 초록 (Multilingual Abstract)

      This study examines how the history of traditional entertainment ‘Noh’ (which is referred to as the oldest and the very Japanese one) has been made. Noh Theater which can be compared to western opera theaters was founded and transformed as an exclusive theater only for Noh. This directly shows the process of its transformation into modern ‘Noh-gaku’ which went through the severance and crisis of pre-modern Noh caused by Meiji Restoration. The point we should keep in mind is that regeneration discourse of Noh`s modernization as well as classical personification itself has been reconstituted due to the need of establishing the history of Japanese literature and art history. However, the metaphor of ‘Japanese Opera’ is not to state that ‘Noh-gaku’ should be revived as a representative of Japanese entertainment. This is intertwined with the problem of discrimination with Kabuki which was in a popular position more than ‘Noh-gaku’. In addition, Zeami has tactfully standardized ‘Noh’ which was nothing more than a petty accomplishment until the Middle Ages and raised it to the artistic stage. It was at least after 1909 that Zeami was highly appraised as ‘Japan`s Wagner’. Although this was a reflection of research result where Zeami`s books (which were secretly passed down for generations) were discovered and introduced to the academic world for the first time, modern notion of literature such as the genre of dramatic literature and author`s creation was controversial from the very beginning. In conclusion, this study points out the problem of original studies which have uncritically accepted the history of Noh-gaku`s revival in the early Meiji era. This study is just a mere public opinion; however, it is for the full-scale study on the argument which had created an ideological boom in 1930`s due to the combination of Japanese discourse and various remarks on Noh and Zeami.
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      This study examines how the history of traditional entertainment ‘Noh’ (which is referred to as the oldest and the very Japanese one) has been made. Noh Theater which can be compared to western opera theaters was founded and transformed as an excl...

      This study examines how the history of traditional entertainment ‘Noh’ (which is referred to as the oldest and the very Japanese one) has been made. Noh Theater which can be compared to western opera theaters was founded and transformed as an exclusive theater only for Noh. This directly shows the process of its transformation into modern ‘Noh-gaku’ which went through the severance and crisis of pre-modern Noh caused by Meiji Restoration. The point we should keep in mind is that regeneration discourse of Noh`s modernization as well as classical personification itself has been reconstituted due to the need of establishing the history of Japanese literature and art history. However, the metaphor of ‘Japanese Opera’ is not to state that ‘Noh-gaku’ should be revived as a representative of Japanese entertainment. This is intertwined with the problem of discrimination with Kabuki which was in a popular position more than ‘Noh-gaku’. In addition, Zeami has tactfully standardized ‘Noh’ which was nothing more than a petty accomplishment until the Middle Ages and raised it to the artistic stage. It was at least after 1909 that Zeami was highly appraised as ‘Japan`s Wagner’. Although this was a reflection of research result where Zeami`s books (which were secretly passed down for generations) were discovered and introduced to the academic world for the first time, modern notion of literature such as the genre of dramatic literature and author`s creation was controversial from the very beginning. In conclusion, this study points out the problem of original studies which have uncritically accepted the history of Noh-gaku`s revival in the early Meiji era. This study is just a mere public opinion; however, it is for the full-scale study on the argument which had created an ideological boom in 1930`s due to the combination of Japanese discourse and various remarks on Noh and Zeami.

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      참고문헌 (Reference)

      1 横山太郎, "「文学」増刊 明治文学の雅と俗" 岩波書店 2001

      2 서정완, "제국일본의 문화권력 연구 ― 近代能樂史와 植民地能樂史를 넘어서 ―" 한국일본학회 (100) : 115-133, 2014

      3 서정완, "제국일본의 문화권력" 소화 2011

      4 효도 히로미, "연기된 근대: ‘국민’의 신체와 퍼포먼스" 연극과인간 2007

      5 황석주, "메이지 시대 노 부흥에 관한 연구 -우메와카 미노루 일기를 중심으로-" 동아시아일본학회 (50) : 521-543, 2014

      6 오현열, "노가쿠의 원류와 향악" 동아시아일본학회 (11) : 113-127, 2004

      7 김현욱, "노(能)의 세계 : 일본중세의 연극과 종교" 인문사 2012

      8 배관문, "국문학의 탄생과 국학 - 학제와 텍스트 선정을 중심으로 -" 한국일본학회 (98) : 211-223, 2014

      9 서정완, "가무음악략사" 소명출판 2011

      10 吳鉉烈, "韓国当地能楽享受の諸相, 稿ー在韓国謡曲家名盤ー" (43) : 1999

      1 横山太郎, "「文学」増刊 明治文学の雅と俗" 岩波書店 2001

      2 서정완, "제국일본의 문화권력 연구 ― 近代能樂史와 植民地能樂史를 넘어서 ―" 한국일본학회 (100) : 115-133, 2014

      3 서정완, "제국일본의 문화권력" 소화 2011

      4 효도 히로미, "연기된 근대: ‘국민’의 신체와 퍼포먼스" 연극과인간 2007

      5 황석주, "메이지 시대 노 부흥에 관한 연구 -우메와카 미노루 일기를 중심으로-" 동아시아일본학회 (50) : 521-543, 2014

      6 오현열, "노가쿠의 원류와 향악" 동아시아일본학회 (11) : 113-127, 2004

      7 김현욱, "노(能)의 세계 : 일본중세의 연극과 종교" 인문사 2012

      8 배관문, "국문학의 탄생과 국학 - 학제와 텍스트 선정을 중심으로 -" 한국일본학회 (98) : 211-223, 2014

      9 서정완, "가무음악략사" 소명출판 2011

      10 吳鉉烈, "韓国当地能楽享受の諸相, 稿ー在韓国謡曲家名盤ー" (43) : 1999

      11 飯塚恵理人, "近代能楽史の研究ー東海地域を中心に" 鍬谷書店 2009

      12 奥富利幸, "近代国家と能学堂" 大学教育出版 2009

      13 小野芳朗, "調と都市─能の物語と近代化" 臨川書店 2010

      14 成惠卿, "西洋の夢幻能 : イェイツとパウンド" 河出書房新社 1999

      15 池内信嘉, "能楽盛衰記 下 : 東京の能"

      16 野上豊一郎, "能楽全書 全6巻" 創元社 1944

      17 横山太郎, "能学堂の誕生" 東京大学表象文化論研究室 (2) : 2003

      18 増田正造, "能と近代文学" 平凡社 1990

      19 天野文雄, "現代能楽講義" 大阪大学出版会 2004

      20 古川久, "明治能楽史序説" わんや書店 1969

      21 芸能史研究会, "日本芸能史 第7巻" 法政大学出版局 1990

      22 三上参次, "日本文学史 下" 金港堂 1890

      23 久米邦武, "日本文化史の研究" 吉川弘文館 1991

      24 五十嵐力, "新国文学史" 早稲田大学出版部 1912

      25 坪内逍遥, "文芸瑣談" 春陽堂 1907

      26 竹本裕一, "幕末․明治期の国民国家形成と文化変容" 新曜社 1995

      27 表章, "岩波講座 能․狂言Ⅰ" 岩波書店 1987

      28 佐藤和道, "図録 世阿弥発見一〇〇年 吉田東伍と能楽研究の歩み" 早稲田大学坪内博士記念演劇博物館 2009

      29 坪内逍遥, "吉田東伍博士追懐録" 高橋源一郎 1919

      30 吉田東伍, "世阿彌十六部集" 能楽会 1909

      31 이지선, "1910년대 조선에서의 일본 전통음악 사정 2" 한국국악교육학회 36 (36): 105-127, 2013

      32 김난주, "1905년 노가쿠 조선 공연기 - 시게야마 추자부로 요시토요의 기록을 중심으로 -" 인문과학연구소 (70) : 395-428, 2014

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2010-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-11-06 학회명변경 한글명 : 한국학연구소 -> 동아시아문화연구소
      영문명 : 미등록 -> Institute for East Asian Cultures
      KCI등재후보
      2009-11-04 학술지명변경 한글명 : 한국학논집 -> 동아시아문화연구
      외국어명 : The Journal of Korean Studies -> Journal of East Aisan Cultures
      KCI등재후보
      2008-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.44 0.44 0.43
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.44 0.41 0.784 0.34
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