The physiologic and pathologic theories of "The Yellow Emperor's Canon of Internal Medicine (黃帝內經)" were based on yin-yang theory. It has been an important constituent of traditional Chinese medicine, and the eight principal syndromes have bee...
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https://www.riss.kr/link?id=A102409802
최의권 (-) ; 김경요 (원광대학교) ; Choi, Yei-Kwen ; Kim, Kyung-Yo
1997
Korean
KCI등재
학술저널
25-101(77쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
The physiologic and pathologic theories of "The Yellow Emperor's Canon of Internal Medicine (黃帝內經)" were based on yin-yang theory. It has been an important constituent of traditional Chinese medicine, and the eight principal syndromes have bee...
The physiologic and pathologic theories of "The Yellow Emperor's Canon of Internal Medicine (黃帝內經)" were based on yin-yang theory. It has been an important constituent of traditional Chinese medicine, and the eight principal syndromes have been main guidelines in diagnosis and treatment. Recently it had an great influene on the formation of the pathophysiology of Constitutional medicine. Therefore each constitution menifests special pathophysiologic propriorities of the eight pricipal syndromes, especially specific to one's constitution. So we can recognize specific patterns of the yin and yang, cold and heat, exterior and interior, deficient and excessive syndromes through a series of processes distinguishing one's constitution. The theory of the Constitutional medicine, however, has contained those achievements in a new angle and view the problem from a little different standpoint. The dynamic relationships inevitably have caused certain changes and distortions in the meaning and application of eight principles. These are a progress in medical science, and this advance is the stirring venture of Lee jaema. This thesis has intended to show the delicate relationship between the two, and investigate into these "changes and distortions".
소양인처방에(少陽人處方) 내재되어 있는 동무공(東武公)의 음양관(陰陽觀)
『동의수세보원(東醫壽世保元)』에 나타난 음양관(陰陽觀)
동의수세보원에 나타난 음양관 동의수세보원에서의 음기와 양기는 '평형이'문제인가, '기능'이 문제인가
동의수세보원(東醫壽世保元)에서의 수행관(修行觀)과 음양(陰陽)