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    Paulo Freire and Jack Mezirow's Educational Theories and Integration into Christian Adult Education

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    https://www.riss.kr/link?id=A103798060

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education.
    This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.
    번역하기

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to...

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education.
    This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education.
    This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.
    번역하기

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to...

    In comparison with children and teenagers, adults have accumulated a foundation of knowledge and life experiences. They need to connect to learning to this knowledge and experience base. While adults are autonomous and self-directed, they also need to be free in order to share their stories and direct themselves. However, the traditional approaches to Christian adult education are generally limited to teaching theological principles and doctrines through teacher-centered, lecture-oriented modalities. Freire and Mezirow’s educational theories aim to create an environment that puts the adult learners in great control of their learning situation, by empowering them with the tools and information to make decisions about their own directions based on critical thought and reflection. Their theories address some critical concerns to the churches as approaches for adult education.
    This study deals with three concepts that is attributed to Christian adult education. The first of these concepts is that churches are challenged to consider the value of life-related learning, which is the best approach to engage in generative learning because learning and life are two coordinates which start and end together. The second concept that Freire and Mezirow have developed is that of the horizontal teacher-learner relationship, which is seldom valued in the Korean church adult education. Freire and Mezirow view the role of the teacher as a facilitator and see learner as a co-investigator of knowledge, reality, and truth, The teacher, as a facilitator, constantly reform his reflections in the reflection of the learners. The third concept is that of fostering a dialogical learning community in teaching-learning process as an important approach that helps a person grow towards maturity as a Christian in all areas of life. Lecture has been a primary modality in traditional church education. For Freire and Mezirow, however, dialogue that promotes critical reflection and transformation among people replaces lecture as the primary modality. In this sense, this article explores Freire and Mezirow’s educational concepts that impact directions in adult education and discusses how educational philosophy of both theories can be integrated into Christian adult education.

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    참고문헌 (Reference)

    1 Mezirow, 1., "Understanding Transformation Theory" 44 (44): 222-232, 1994

    2 Mezirow, 1., "Transformative dimensions of adult learning" Jossey-Bass Publishers 1991

    3 Mezirow, 1., "Transformative Learning as Discourse" 1 (1): 58-63, 2003

    4 Taylor, Edward W., "The theory and practice of transformative learning: A critical review" Center on Education and Training for Employment 1998

    5 Hawkins, Thomas R., "The learning congregation: A new vision of leadership" Westminster John Knox Press 1997

    6 Scnge, Peter M., "The fifth discipline: The art and practice of the learning organization" Doubleday Books 1990

    7 Downs, Perry G., "Teaching for spiritual growth. Grand Rapids" Zondervan Publishing House 1994

    8 Knowles ,M., "Self-Directed Learning, in Langebach, Michael. Curriculum Models in Adult Education. Malabar: Krieger Publisher Co. 163-175"

    9 Newman, Michael, "Response to understanding transformation theory" 44 (44): 236-242, 1994

    10 Bellett, Eileen, "Religious education for liberation: A perspective from Paulo Freire" 20 (20): 133-143, 1998

    1 Mezirow, 1., "Understanding Transformation Theory" 44 (44): 222-232, 1994

    2 Mezirow, 1., "Transformative dimensions of adult learning" Jossey-Bass Publishers 1991

    3 Mezirow, 1., "Transformative Learning as Discourse" 1 (1): 58-63, 2003

    4 Taylor, Edward W., "The theory and practice of transformative learning: A critical review" Center on Education and Training for Employment 1998

    5 Hawkins, Thomas R., "The learning congregation: A new vision of leadership" Westminster John Knox Press 1997

    6 Scnge, Peter M., "The fifth discipline: The art and practice of the learning organization" Doubleday Books 1990

    7 Downs, Perry G., "Teaching for spiritual growth. Grand Rapids" Zondervan Publishing House 1994

    8 Knowles ,M., "Self-Directed Learning, in Langebach, Michael. Curriculum Models in Adult Education. Malabar: Krieger Publisher Co. 163-175"

    9 Newman, Michael, "Response to understanding transformation theory" 44 (44): 236-242, 1994

    10 Bellett, Eileen, "Religious education for liberation: A perspective from Paulo Freire" 20 (20): 133-143, 1998

    11 Gadotti, Moacir, "Reading Paulo Freire: His life and work" State University of New York Press 1994

    12 Freire, P., "Pedagogy of the oppressed (Rev. ed.), (Myra Bergman Ramos, Trans.). New York: The Continuum Publishing Company. (Original work published 1970)"

    13 Jonassen, D. H., "Objectivism versus constructivism: Do we need new philosophical paradigm?" 39 (39): 5-14, 1991

    14 Heaney, Tom, "Issues in Freirean pedagogy” Thresholds in Education (June): 10. Retrived October 10, 2008 from http://www.debtireland.org/resources/economic-literac/yFrieire-background-reading1.htm"

    15 Wlodkowski, Raymond J., "Enhancing Adult Motivation to Learn: A comprehensive Guide for teaching all adults" Jossey-Bass Publishers 1999

    16 Isaacs, William, "Dialogue: And the art of thinking together" Double day 1999

    17 Moore, T. M., "Concientization and Christian education:The process pedagogy of Paulo Freire" 31 (31): 454-464, 1988

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    학술지 이력

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    연월일 이력구분 이력상세 등재구분
    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2015-03-31 학회명변경 영문명 : The Korean Society Of Christian Education -> The Korean Society of Christian Religious Education KCI등재
    2014-12-31 학술지명변경 외국어명 : A Journal of Christian Education in Korea -> Journal of Christian Education in Korea KCI등재
    2012-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2009-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2008-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2006-06-30 학회명변경 영문명 : The Korean Society Of Christian Education -> The Korea Society for the Study of Christian Religious Education KCI등재후보
    2006-06-21 학회명변경 영문명 : The Korean Society Of Christian Education -> The Korean Society for the Study of Christian Religious Education KCI등재후보
    2006-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 1.22 1.22 1.12
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.96 0.87 1.101 0.15
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