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      여성시문집의 간행과 19세기 경화사족의 욕망 -『정일당유고』의 간행을 중심으로- = Publishing of a Lady`s collection & ruined nobles` desires in early 19th century

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      https://www.riss.kr/link?id=A75500442

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      다국어 초록 (Multilingual Abstract)

      Publishing of a scholastic lady`s collection of literary works is contradictory to the Confucian ideology which restricts women`s social activities. Women`s collections of literary works published in spite of this contradiction are the very spot where various ideologies conflict with desires. This paper intended to survey the specific aspects of that conflict through the publishing process of `Jeongildang yugo`(『靜一堂遺稿』) published in early 19th century. Gwang-yeon Yun(尹光演), her husband, brings Jeongildang Gang(姜靜一堂) into a `female Sung Confucianist(女性性理學者)` and also brings his family into `literary family` through `Jeongildang yugo`. In addition, by adding the poems of men out of the family who remembered Jeongildang Gang as an appendix, he displays the social ties of his family. That is, Gwang-yeon Yun is using `Jeongildang yugo` to make sure of his family`s social position. Publishing collections of literary works was commonly used by ruined nobles in order to preserve their families in the late Joseon(朝鮮) Dynasty. `Jeongildang yugo` shows that that kind of thing was done even by women. While, Gwang-yeon Yun`s editing style is directly opposite to the virtue to `hide their names` that women from noble classes should have. Accordingly, Gwang-yeon Yun makes Jeongildang Gang a person who earned the social respect, and on the other hand, describes her as a person who thoroughly kept `women`s virtues`. Even the men out of the family mobilized in publishing `Jeongildang yugo` joined him in bringing Jeongildang Gang into a `female Confucianist` while recalling that the publishing is contrary to the `women`s virtues`. All of this is attributed to Seoul cultural area in early 19th century where Gwang-yeon Yun belonged. That is, the atmosphere that women`s talents were positively recognized and women`s literary activities extending to the outside of family were not restrained was created in Seoul cultural area in early 19th century. That atmosphere in Seoul cultural area was the background that Gwang-yeon Yun`s desire could be satisfied.
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      Publishing of a scholastic lady`s collection of literary works is contradictory to the Confucian ideology which restricts women`s social activities. Women`s collections of literary works published in spite of this contradiction are the very spot where...

      Publishing of a scholastic lady`s collection of literary works is contradictory to the Confucian ideology which restricts women`s social activities. Women`s collections of literary works published in spite of this contradiction are the very spot where various ideologies conflict with desires. This paper intended to survey the specific aspects of that conflict through the publishing process of `Jeongildang yugo`(『靜一堂遺稿』) published in early 19th century. Gwang-yeon Yun(尹光演), her husband, brings Jeongildang Gang(姜靜一堂) into a `female Sung Confucianist(女性性理學者)` and also brings his family into `literary family` through `Jeongildang yugo`. In addition, by adding the poems of men out of the family who remembered Jeongildang Gang as an appendix, he displays the social ties of his family. That is, Gwang-yeon Yun is using `Jeongildang yugo` to make sure of his family`s social position. Publishing collections of literary works was commonly used by ruined nobles in order to preserve their families in the late Joseon(朝鮮) Dynasty. `Jeongildang yugo` shows that that kind of thing was done even by women. While, Gwang-yeon Yun`s editing style is directly opposite to the virtue to `hide their names` that women from noble classes should have. Accordingly, Gwang-yeon Yun makes Jeongildang Gang a person who earned the social respect, and on the other hand, describes her as a person who thoroughly kept `women`s virtues`. Even the men out of the family mobilized in publishing `Jeongildang yugo` joined him in bringing Jeongildang Gang into a `female Confucianist` while recalling that the publishing is contrary to the `women`s virtues`. All of this is attributed to Seoul cultural area in early 19th century where Gwang-yeon Yun belonged. That is, the atmosphere that women`s talents were positively recognized and women`s literary activities extending to the outside of family were not restrained was created in Seoul cultural area in early 19th century. That atmosphere in Seoul cultural area was the background that Gwang-yeon Yun`s desire could be satisfied.

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      참고문헌 (Reference)

      1 김영민, "형용모순을 넘어서-두 명의 조선시대 여성 성리학자-" 한국철학학회 83 : 7-33, 2005

      2 홍한주, "지수념필" 아세아문화사 영인 347-348,

      3 최연미, "조선시대 여성 편저자, 출판협력자, 독자의 역할에 관한 연구" 서지학회 23 : 113-147, 2002

      4 강정일당, "정일당유고" 국학자료원 영인 4 : 1457-1612, 2003

      5 서영수합, "영수합고" 국학자료원 영인 3 : 1225-1322, 2003

      6 김경숙, "신위: 예술가의 감성으로 꽃피운 여성 인식" 집문당 377-404, 2003

      7 고연희, "신위(申緯)의 회화관과 19세기 회화" 한양대학교 한국학연구소 37 : 163-191, 2003

      8 김현, "성리학적 가치관의 확산과 여성" 고대 민족문화연구소 41 : 455-488, 2004

      9 홍직필, "매산집" 민족문화추진회 영인 295 : 1-643,

      10 신위, "경수당전고" 민족문화추진회 영인 291 : 1-626,

      1 김영민, "형용모순을 넘어서-두 명의 조선시대 여성 성리학자-" 한국철학학회 83 : 7-33, 2005

      2 홍한주, "지수념필" 아세아문화사 영인 347-348,

      3 최연미, "조선시대 여성 편저자, 출판협력자, 독자의 역할에 관한 연구" 서지학회 23 : 113-147, 2002

      4 강정일당, "정일당유고" 국학자료원 영인 4 : 1457-1612, 2003

      5 서영수합, "영수합고" 국학자료원 영인 3 : 1225-1322, 2003

      6 김경숙, "신위: 예술가의 감성으로 꽃피운 여성 인식" 집문당 377-404, 2003

      7 고연희, "신위(申緯)의 회화관과 19세기 회화" 한양대학교 한국학연구소 37 : 163-191, 2003

      8 김현, "성리학적 가치관의 확산과 여성" 고대 민족문화연구소 41 : 455-488, 2004

      9 홍직필, "매산집" 민족문화추진회 영인 295 : 1-643,

      10 신위, "경수당전고" 민족문화추진회 영인 291 : 1-626,

      11 김남이, "강정일당의 ‘대부자작’에 대한 고찰 -조선 후기 사족 여성의 글쓰기와 학문적 토양에 관한 보고로서-" 한국고전여성문학회 11 (11): 51-90, 2005

      12 이영춘, "강정일당-한 조선 여성 지식인의 삶과 학문" 가람기획 1-276, 2002

      13 송치규, "강재집" 민족문화추진회 영인 271 : 1-341,

      14 최수경, "明末淸初 女性의 語文活動을 둘러싼 몇 가지 쟁점 ―독서행위를 중심으로" 중국어문학연구회 40 (40): 455-484, 2006

      15 박무영, "19세기 향촌사족의 여성 형상:‘金三宜堂’(Ⅰ)-향촌사족 연구와 三宜堂稿 살리기를 겸하여-" 한국고전문학회 25 (25): 217-253, 2004

      16 이혜순, "19세기 전반 강정일당의 예론" 이화여대 출판부 251-280, 2007

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2017-11-15 학술지명변경 외국어명 : Journal of Classical Literature -> Journal of Korean Classical Literature KCI등재
      2017-10-13 학회명변경 영문명 : 미등록 -> Korean Classical Literature Association KCI등재
      2017-10-11 학술지명변경 외국어명 : 미등록 -> Journal of Classical Literature KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2007-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2004-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2003-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2002-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      1999-07-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.93 0.93 0.99
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.88 0.93 2.124 0.2
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