위앙의 禪思想 形成 過程考 = Stady Kuei-Yang Seon

다국어 초록 (Multilingual Abstract)

This paper is for study of Kuei-Yang(위앙) Seon. Kuei-Yand Seon and Lin-chi(臨濟) Seon came into the world under Ma-Tsu Tao-il(馬祖道一;709-788). Kuei-Yand seon was established by Kuei-shan Ling-Yu(위산영우:771-853) and Yand -Shan Hui-Chi(仰山愚寂). The core thought of this Seon was a deed of non-attachment and having nothing to do . Kuei Shan claimed that if people would be in the state of having nothing to do without wrong perception, good thinking, bad habit, we could call them who got enlightenment or had nothing to do his whole life long and Yand-Shan also said we had not so to have concerns even the holy thing. Their thoughts was when we remove bad or good feelings and thinking habits and realize our nature and pervade the root of mind then we can be a man who has nothing to do his whole life long.
A deed of non-affachment and having nothing to do of the Juei-Yand was the core thought of the Chinese Buddhism and also the point of the Patriarcha-I-Seon which can get from perfect enlightenment.
In this thought there are Ma-Tsu's thought which persuit the real from phenomena to origin and return to the phenomina; practice Seon in the daily life.
For example; "When one becomes to tired then go to sleep and when one becomes to energetic the practice Seon(Meditation)." It was the representative thought of Ma-Tsu who told the real is in our daily life.
On the other hand. Kuei-Shan's thought explain the ligic with the illogic but Yand-Shan's thought transcend the ligic and illogic and return to general daily life. Their special method in order to teach their disciples using circle has harmonious character as the relationship of parents and their children.

목차 (Table of Contents)

• Ⅰ. 　仰宗의 宗祖 　山과 仰山
• Ⅱ. 　山과 仰山의 行績
• Ⅲ. 　山과 仰山의 禪思想
• Ⅳ. 　山과 仰山의 禪機
• Ⅴ. 　山·仰山의 接化法