This study investigates musical practices and norms during late Joseon royal tomb processions (Neunghaeng, 陵幸) from King Yeongjo to King Sunjo, based on records like Seungjeongwon Ilgi, Gukjosogoryeui and Chungwan Tonggo. First, the Naechwi (內...

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https://www.riss.kr/link?id=A110097597
임영선 (한국학중앙연구원 전통한국연구소)
2025
Korean
조선 후기 ; 능행 ; 내취 ; 겸내취 ; 취타 ; 용악 ; Late Joseon Dynasty ; Neunghaeng ; Naechwi ; Gyeomnaechwi ; Chwita ; Yongak(Use of music)
KCI등재
학술저널
333-363(31쪽)
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
This study investigates musical practices and norms during late Joseon royal tomb processions (Neunghaeng, 陵幸) from King Yeongjo to King Sunjo, based on records like Seungjeongwon Ilgi, Gukjosogoryeui and Chungwan Tonggo. First, the Naechwi (內...
This study investigates musical practices and norms during late Joseon royal tomb processions (Neunghaeng, 陵幸) from King Yeongjo to King Sunjo, based on records like Seungjeongwon Ilgi, Gukjosogoryeui and Chungwan Tonggo.
First, the Naechwi (內吹, Court Wind and Percussion Band) emerged as the core ensemble, responsible for signaling (Hyeongmyeong, 形名) and performing Chwita (吹打), often collaborating with military bands. Second, King Jeongjo introduced the Gyeomnaechwi (兼內吹) system to expand the ensemble’s scale, enhancing the dignity of the Eojeon Chwita (御前吹打). Visual evidence in the Geumui Sanneung Dongga Banchajido confirms the Naechwi’s expanded presence around the royal carriage. Third, during King Sunjo’s reign, spatial norms restricted Chwita performances to the area between the capital walls and the tomb entrance, reflecting Confucian restraint.
Ultimately, Neunghaeng music functioned as a ceremonial medium, harmonizing royal military authority with Confucian order through strictly regulated spatial and functional applications.
한국 장구 구음의 중국어 전사 방식 연구 -중국인 유학생의 한국음악 교육을 위하여-
20세기 초 <판염불>의 가창 양상 -잡가집에 수록된 <판염불>을 중심으로-