동구릉의 풍수지리적 고찰

다국어 초록 (Multilingual Abstract)

This is the study about the Dongguneung tomb (East nine tombs, Historic site Number 193) in the theory which is based on Fengshui.
The study objectives are the Dongguneung tomb (East nine tombs : Geonwonneung, Hyeonneung, Mongneung, Hwireung, Sungneung, Hyereung, Wolleung, Sureung, Gyeongneung).
The hypothesis of this study is that the earth energy is influential with human life. And ancestors' dead bodies can be influential with their offspring's lives. When a ancestors' tomb site are good, their offspring can be promoted by the site where emitting the good energy. In other side, when the tomb site is bad, the offspring's life can be destroyed.
In case of royal tombs, offsprings who have their ancestor's good tomb sites succeed in enthroning, besides, the other offsprings who have their ancestor's bad tomb sites encountered cut-off, especially, first son and first grandson did.
In other words, Since ancestors and sons and grandsons have similar heredity factors, it happens by interaction among energies of human ancestors, sons and grandsons. By reason of composing the similar characteristic wavelength of the energy, ancestors' dead body makes influences to their sons and grandsons.
Therefore, the ancestor's dead body which was buried in a propitious site for a grave happens good-quality Energy. And it is conveyed to the sons and grandsons who have similar energy. In the other side, they can be harmed by the dead body which were buried in an evil earth emitting bad energy.
And I approached to study myself that a dragon means noble, water means wealth and poverty, a blue dragon means honor, the white tiger means wealth. Especially, an entrance of tombs is influential with the first son, fist grandson.
Therefore, in this study, I interpreted influences of human affairs about Chosun Dynasty the Dongguneung tomb. I came to the conclusion through tracing the applied theory of appearance of Energy about Eumtaek Fengshui.
Firstly, the Geonwonneung is was not a main mountain but a lateral branch. Since the tomb site is not filled with energy, the first son cannot evade harm of cut-off.
Secondly, the Hyeonneung is not good site. For this reason, the site hastened Danjong, Munjong's son, to encounter cut-off.
Thirdly, the Mongneung has the Ansan which escaped toward out from the site. For this reason, social rebellion occurred; the king Gwanghae, Seonjo‘s son, is expelled out from the throne by the Injo revolution.
Fourthly, the Sungneung was the site satisfying qualifications to be Myeongdang. Therefore, the king who ruled over after Heonjong, the 18th king, could succeed to the throne.
Fifthly, the Wolleung was the site where makes first sons to encounter cut-off themselves. Therefore, their family line broke when the generation of Heonjong, the 24th king.
Sixthly, Since Sureung was changed the burial site just after cut-off. So, the site was unsuitable for interpreting of human affairs.
Lastly, Since the Gyeongneung underwent cut-off also, it cannot be applied by the interpreting of human affairs.
It was proven that there is a interrelationship between offspring and ancestor's tombs by 'the earth energy field theory of cooperation and concentration' which theory was systemized by the professor, Hwang Yeong Woong.
For winning national confidence of the theory of divination based on the Fengshui, we have to continue securing and verifying objectivity through accumulating abundant a population and data.
The humanitarian ideal which can promote a character of human appearance must be realizing through obtaining vital energy.

목차 (Table of Contents)

• Ⅰ. 서론 = 1
• 1. 연구의 필요성과 목적 = 1
• 2. 연구의 내용과 방법 = 2
• 3. 동구릉에 대한 선행 연구 자료 검토 = 3
• Ⅱ. 동구릉의 지형지세와 분석 이론 = 6
• 1. 산경표에 의한 동구릉 입지분석 = 6
• 2. 동구릉의 지형과 국세분석 = 19
• 3. 인사에 대한 음택풍수의 적용이론 = 32
• Ⅲ. 동구릉의 개별적 음택풍수지리적 고찰 = 43
• 1. 건원릉(태조 이성계) = 43
• 2. 현릉(제5대 문종과 왕후, 동역이강릉) = 51
• 3. 목릉(제14대 선조와 의인왕후 박씨, 계비 인목왕후 김씨) = 57
• 4. 휘릉(제16대 인조의 계비 장렬왕후 조씨) = 64
• 5. 숭릉(제18대 헌종과 명성왕후 김씨) = 70
• 6. 혜릉(제20대 경종의 정비 단의왕후 심씨) = 78
• 7. 원릉(제21대 영조와 계비 정순왕후 김씨) = 84
• 8. 수릉(제23대 순조의 세자와 세자빈, 추존 문조, 익종, 효명세자) = 89
• 9. 경릉(제24대 헌종과 효현황후 김씨, 계비 효정왕후 홍씨) = 94
• Ⅳ. 음택풍수와 인사해석 = 99
• 1. 동구릉의 음택풍수 총괄적 분석 = 99
• 2. 건원릉 = 103
• 3. 현릉 = 106
• 4. 목릉 = 108
• 5. 숭릉 = 110
• 6. 원릉 = 113
• 7. 수릉 = 115
• 8. 경릉 = 117
• Ⅴ. 결론 = 119
• 1. 연구의 한계 = 119
• 2. 연구조사의 결론 = 120
• Ⅵ. 참고문헌 = 123
• Ⅶ.ABSTRACT = 126
• 조선왕조세계도 = 129