This research aims to bridge the sacred-secular dichotomy in Ethiopian music through the theology of sacramentality. It argues that the divide has detached the Ethiopian Evangelical churches from appreciating and participating in God’s beauty, which...
This research aims to bridge the sacred-secular dichotomy in Ethiopian music through the theology of sacramentality. It argues that the divide has detached the Ethiopian Evangelical churches from appreciating and participating in God’s beauty, which is sacramentally incarnated in Ethiopian music. Drawing on Gerardus van der Leeuw’s theology of music to understand how the union of beauty and the holy can be found outside the church music, the research asserts that this union is sacramental and channels divine grace through Karl Rahner and Paul Tillich’s sacramental theology. In addition, the research argues that, based on this sacramental union in music, the musician plays the role of an aesthetic priest. By employing critical phenomenology, this research examines how this sacramental union occurs in Ethiopian music and how musicians in Ethiopia function as aesthetic priests. Based on the findings, it calls for the Ethiopian Evangelical churches to re-evaluate their theology of music to be encompassing and compassionate towards Ethiopian music and musicians.