RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    『석보상절』의 기원정사 인연담에 관한 고찰 = Study on the Constitution of Jetavana Vihara Construction Story in Seokbosangjeol

    한글로보기

    https://www.riss.kr/link?id=A76498900

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
      • URL 복사
    • 오류접수
    인용문이 복사되었습니다.

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The paper aims at studying the differences and developments in the story of Sudatta`s building the Jetavana vihara among the Buddhacarita, the early translated Sutras in Chinese and Seokbosangjeol which is the first Korean Sutra about the Buddha Life. There are great differences between the early Buddha stories and later ones. That`s because there appeared worship and bhakti for Buddha and the tales were developed long after the Buddha`s Mahaparinirvana. And the age to which Sutras belong and the cultural situation seem to have brought about these changes. What was represented realistic and historical in Buddhacarita changed and early Chinese-translated Sutras came to contain new contents like door-god tale and add the explanation of Buddhistic words. Here the door-god, lighting the road, took a role to encourage for Sudal to reach the place where Buddha stayed. Moreover in case of Seokbosangjeol its tales and content expanded and enlarged, containing the story about competing between Sariputra and heretics and ant`s story, etc. The doctrine in Buddhacarita was expanded in early Chinese-translated Sutras such as the merit of dana+precept=heaven-born state to that of dana+precept+conversion to Buddhism=heaven-born state. And Seokbosangjeol took the more developed form than early Chinese-translated Sutras. Not only did it include literary modification but also substituted it the concepts of Buddha and the monks for the transcendental ones. Eventually the doctrine oriented way in Buddhacarita turned into the tale oriented one like Seokbosangjeol. These narratives made Seokbosangjeol what emphasizes people to accumulate good karma. Its main purpose lies in letting people convert to three jewels(三寶). Vihara in Buddhacarita and early translated Sutras in Chinese appeared as a place in which monks practiced but that of Seokbosangjeol changed into a place where laymen were preached and converted to Buddhism.
    번역하기

    The paper aims at studying the differences and developments in the story of Sudatta`s building the Jetavana vihara among the Buddhacarita, the early translated Sutras in Chinese and Seokbosangjeol which is the first Korean Sutra about the Buddha Life....

    The paper aims at studying the differences and developments in the story of Sudatta`s building the Jetavana vihara among the Buddhacarita, the early translated Sutras in Chinese and Seokbosangjeol which is the first Korean Sutra about the Buddha Life. There are great differences between the early Buddha stories and later ones. That`s because there appeared worship and bhakti for Buddha and the tales were developed long after the Buddha`s Mahaparinirvana. And the age to which Sutras belong and the cultural situation seem to have brought about these changes. What was represented realistic and historical in Buddhacarita changed and early Chinese-translated Sutras came to contain new contents like door-god tale and add the explanation of Buddhistic words. Here the door-god, lighting the road, took a role to encourage for Sudal to reach the place where Buddha stayed. Moreover in case of Seokbosangjeol its tales and content expanded and enlarged, containing the story about competing between Sariputra and heretics and ant`s story, etc. The doctrine in Buddhacarita was expanded in early Chinese-translated Sutras such as the merit of dana+precept=heaven-born state to that of dana+precept+conversion to Buddhism=heaven-born state. And Seokbosangjeol took the more developed form than early Chinese-translated Sutras. Not only did it include literary modification but also substituted it the concepts of Buddha and the monks for the transcendental ones. Eventually the doctrine oriented way in Buddhacarita turned into the tale oriented one like Seokbosangjeol. These narratives made Seokbosangjeol what emphasizes people to accumulate good karma. Its main purpose lies in letting people convert to three jewels(三寶). Vihara in Buddhacarita and early translated Sutras in Chinese appeared as a place in which monks practiced but that of Seokbosangjeol changed into a place where laymen were preached and converted to Buddhism.

    더보기

    참고문헌 (Reference)

    1 한국민속사전편찬위원회, "한국민속대사전" 한국사전 연구사 1994

    2 라모뜨, 에띠엔, "인도불교사 1" 시공사 1988

    3 최석호, "인간붇다 그 위대한 삶과 사상" 중앙불교교육원 출판부 1990

    4 세종대왕기념사업회, "역주 석보상절 제 6·9·11" 세종대왕기념사업회 1991

    5 유근자, "간다라 佛傳 圖像의 硏究" 동국대학교 대학원 2005

    6 智冠, "가산불교대사림 권2" 가산불교문화연구원 1998

    7 김영배, "釋譜詳節 상" 동국대학교 부설 역경원 1986

    8 반겐넵, 아놀드, "通過儀禮" 을유문화사 1960

    9 平等通昭, "印度佛敎文學の 硏究" 인도학연구소

    10 "『雜阿含經』권22(TD 2, pp. 157b-158b)"

    1 한국민속사전편찬위원회, "한국민속대사전" 한국사전 연구사 1994

    2 라모뜨, 에띠엔, "인도불교사 1" 시공사 1988

    3 최석호, "인간붇다 그 위대한 삶과 사상" 중앙불교교육원 출판부 1990

    4 세종대왕기념사업회, "역주 석보상절 제 6·9·11" 세종대왕기념사업회 1991

    5 유근자, "간다라 佛傳 圖像의 硏究" 동국대학교 대학원 2005

    6 智冠, "가산불교대사림 권2" 가산불교문화연구원 1998

    7 김영배, "釋譜詳節 상" 동국대학교 부설 역경원 1986

    8 반겐넵, 아놀드, "通過儀禮" 을유문화사 1960

    9 平等通昭, "印度佛敎文學の 硏究" 인도학연구소

    10 "『雜阿含經』권22(TD 2, pp. 157b-158b)"

    11 "『根本說一切有部毘奈耶破僧事』권8(TD 24, pp. 138b-142b)"

    12 "『彌沙塞部和醯五分律』권25(TD 22, pp. 166c-167b)"

    13 "『四分律』권50(TD 22, pp. 938b-939c, p.941b)"

    14 "『十誦律』권34(TD 23, pp. 243c-244c)"

    15 "『中阿含經』권6(TD 1, pp. 459c-461a)"

    16 Hermann Oldenberg, "Buddha, His life, His doctrine, His order, New Delhi, Lancer International" first published 1992

    17 Johnston E.H., "Aśvaghoṣa's Buddhacarita, or Acts of the Buddha" Motilal Banarsidass 1984

    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    인용정보 인용지수 설명보기

    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2028 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2019-04-22 학술지명변경 외국어명 : The Journal of Indian Philosophy -> Korean Journal of Indian Philosophy KCI등재
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2018-10-11 학회명변경 영문명 : 미등록 -> Korea Society for Indian Philosophy KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2007-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2006-01-01 등재 등재후보학술지 유지 (등재후보1차) KCI등재후보
    2004-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    더보기

    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.38 0.38 0.42
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.39 0.4 1.24 0
    더보기

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼