김남천의 ‘고발문학론’과 ‘유다’론의 행방 - 1930년대 경향 비평의 궤적과 그 의의를 살피기 위한 또 하나의 시론 = Searching the Meaning of Kim Namcheon's ‘Literature of Accusation’ and ‘The thing of Judas’

다국어 초록 (Multilingual Abstract)

This is a study on the criticism of Korean critic Kim, Namcheon. He was one of the main critics of KAPF(Korea Artista Proletariat Federatio), but after the dissolution of KAPF with the oppression of Japanese Imperial controlling power, he couldn't but help have a job to write, that is to create novel or write criticism. So he presented a critical catch phrase named 'the literature of accusation', that is an article titled 'a spirit of accusation and the writer'. And after that article, he presented again another article titled 'the thing of Judas and Literature', I think, that article has a brilliant and peculiar meaning context. Because he presented a special vision as a Bolshevik or Marxist-Leninist to see over the international horizon of literature from the view of Comparative Literature.
As You Know it, 'Confession' or 'Self-Accusation' was a main motive power to create modern literature, that is modern novel. And 'Self-criticism' was one of the main executive committee meeting procedure of Communist Party, so the critic, Kim, Namcheon's very peculiar proposal to create the literature of 'Self-Accusation' should be estimated for an unique and memorable critical catch phrase having an universal persuasive power from the Comparative Literature Study vision of today, I think.

다국어 초록 (Multilingual Abstract)

This is a study on the criticism of Korean critic Kim, Namcheon. He was one of the main critics of KAPF(Korea Artista Proletariat Federatio), but after the dissolution of KAPF with the oppression of Japanese Imperial controlling power, he couldn't but help have a job to write, that is to create novel or write criticism. So he presented a critical catch phrase named 'the literature of accusation', that is an article titled 'a spirit of accusation and the writer'. And after that article, he presented again another article titled 'the thing of Judas and Literature', I think, that article has a brilliant and peculiar meaning context. Because he presented a special vision as a Bolshevik or Marxist-Leninist to see over the international horizon of literature from the view of Comparative Literature.
As You Know it, 'Confession' or 'Self-Accusation' was a main motive power to create modern literature, that is modern novel. And 'Self-criticism' was one of the main executive committee meeting procedure of Communist Party, so the critic, Kim, Namcheon's very peculiar proposal to create the literature of 'Self-Accusation' should be estimated for an unique and memorable critical catch phrase having an universal persuasive power from the Comparative Literature Study vision of today, I think.

참고문헌 (Reference)

1 최인훈, "화두 1, 2" 민음사 1994

2 최명, "현대 중국의 이해" 현암사 1975

3 김윤식, "한국근대문예비평사연구" 일지사 1976

4 김재용, "카프 비평의 이해" 풀빛 1989

5 김남천, "전집 Ⅰ․Ⅱ" 박이정 2000

6 김윤식, "임화 연구" 일지사 1989

7 김동리, "사반의 십자가" 민음사 1995

8 로버트 H.맥닐, "볼셰비키 전통" 사계절 1983

9 김학준, "러시아 혁명사" 문학과지성사 1999

10 니콜라이 베르자예프, "러시아 知性史" 종로서적 1980

11 김남식, "남로당 연구1" 돌베게 1984

12 도스토예프스키, "까라마조프 씨네 형제들" 열린책들 2000

13 한형구, "김기진 혹은 신경향파 비평의 의식 구조" 5 : 2002

14 최인훈, "광장 in : 최인훈 전집1" 문학과지성사 1976

15 김남천, "麥" 기민사 1986

16 백철, "文學自敍傳" 박영사 1975

17 한형구, "‘12월 테제’에서 ‘물논쟁’까지 - (혁명적) 계급의식의 분화와 비평의 논리" 민족문학사학회 24 : 357-386, 2004

18 Geoff Eley, "The Left 1848-2000" 뿌리와 이파리 2008