유비쿼터스 공간의 매체 철학적 함축에 대한 고찰 = A Study of Media Philosophical Implication for Ubuquitous Space

다국어 초록 (Multilingual Abstract)

Ubiquitous space has these characteristic functions: 1) It activates inert material things motor-sensory by changing them anthropomorphic. 2) It prompts things to communicate informations of things which are activated motor-sensory by overall networks and to response to one another. 3) It makes it possible that material space acquires distance of space-time by resistence and friction=0 which has been thought as exclusive possession of electronic space. 4) It actualizes the whole networked unified space of human body outside human body. Ubiquitous space which has these characteristic functions affects a sphere of media the most immediately. For ubiquitous technology was originated in dimension of media originally. Human body is a ground of human life. Human body itself is the medium which is a ground of all media and makes them as media themselves. And human body is a subject of production, circulation, and consumption of all meanings. But this human body`s subjectivity is a medium. Therefore, if ubiquitous space has a role of extension of human body, it means that ubiquitous space becomes an emergent object of investigation in philosophy of media. The revolution of media by ubiquitous technology is consisted in making it useless for man to act change of things in order to enjoy effects through change of things. It is as if I could enjoy effects of most complicated physical events which might happen in my body without my knowing them. Until now, we have said our real world is by horizontal and networked relations. But in fact, because this our expression is a kind of anthropomorphic metaphor, it is anthropo-centric. However, by extension of singularity of corporeal space by ubiquitous technology, it becomes possible that we establish our horizontal and networked real world materially without projection of an anthropocentric anthropomorphic metaphor and relations to human beings.

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