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    문학,문화 : 비잔틴 화풍과 반종교개혁의 교차점으로서의 엘 그레코 -엘 그레코의 <참회하는 막달라 마리아를 중심으로> = Culture,Literature : El Greco as an Intersection of Counter-Reformation and Byzantine picture -Focused on <Penitent Mary Magdalene> of El Greco

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    https://www.riss.kr/link?id=A60047929

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In this article, we recognize the cross-cultural communication between Greece and Spain through El Greco`s pictures. The Greeks of Crete kept to their culture and continued to look to the declining Byzantine Empire for spiritual and political guidance. For two centuries after the conquest, the strength of the Byzantine tradition had become the moral and spiritual sustenance of the conquered in Crete. The basic contribution of Cretan intellectuals or artists such as El Greco of the fifteenth and sixteenth centuries was the forging of connecting links between the Hellenism of the old Byzantine East and the rising, youthful Hellenism of the Renaissance West. In this way, Crete served as an important halfway point between East and West. The saint Mary Magdalene was symbol of Christian penitence, which represents the penitential life personified and became widespread during the Counter Reformation, when new emphasis was put on the value of prayer and repentance in the forgiveness of sin. In Spain, the Penitent Magdalene was popular and El Greco painted many versions, which at the first time, were reflected by Tiziano, on the contrary, at the time of Toledo, were recreated by his own style. Although El Greco was converted to Catholic in Spain, his faith in Greek Orthodox Church influenced on his original painting world. El Greco had never painted a picture whose subject treat with the emphasis of identification between Mary Magdalene and Mary, younger sister of Martha.
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    In this article, we recognize the cross-cultural communication between Greece and Spain through El Greco`s pictures. The Greeks of Crete kept to their culture and continued to look to the declining Byzantine Empire for spiritual and political guidance...

    In this article, we recognize the cross-cultural communication between Greece and Spain through El Greco`s pictures. The Greeks of Crete kept to their culture and continued to look to the declining Byzantine Empire for spiritual and political guidance. For two centuries after the conquest, the strength of the Byzantine tradition had become the moral and spiritual sustenance of the conquered in Crete. The basic contribution of Cretan intellectuals or artists such as El Greco of the fifteenth and sixteenth centuries was the forging of connecting links between the Hellenism of the old Byzantine East and the rising, youthful Hellenism of the Renaissance West. In this way, Crete served as an important halfway point between East and West. The saint Mary Magdalene was symbol of Christian penitence, which represents the penitential life personified and became widespread during the Counter Reformation, when new emphasis was put on the value of prayer and repentance in the forgiveness of sin. In Spain, the Penitent Magdalene was popular and El Greco painted many versions, which at the first time, were reflected by Tiziano, on the contrary, at the time of Toledo, were recreated by his own style. Although El Greco was converted to Catholic in Spain, his faith in Greek Orthodox Church influenced on his original painting world. El Greco had never painted a picture whose subject treat with the emphasis of identification between Mary Magdalene and Mary, younger sister of Martha.

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    참고문헌 (Reference)

    1 김상근, "지중해의 영혼을 그린 화가 엘 그레코" 연세대학교 출판부 2009

    2 金英順, "엘 그레코(EL Greco)의 繪畵 硏究" 朝鮮大學校 大學院 1996

    3 최경화, "엘 그레코(1541-1614) 종교화의 반종교개혁적 도상 연구" 이화여자대학교 대학원 2004

    4 최지현, "엘 그레코 El Greco의 후기작품연구 : 비잔틴 영향의 근거" 성신여자대학교 대학원 2006

    5 미하엘 숄츠 헨젤, "엘 그레코" 마로니에북스 2006

    6 이은기, "성프란체스코와 미술" 한국미술연구소 (5) : 1997

    7 MIRRER, Louise, "Women, Jews, and Muslims in the Texts of Reconquest Castile" The University of Michigan Press 1996

    8 MCKEE, Sally, "Uncommon Dominion: Venetian Crete and the Myth of ethnic purity" University of Pennsylvania Press 2000

    9 GEANAKOPLOS, Deno, Byzantine East and Latin West, "Two Worlds of Christendom in Middle Ages and Renaissance"

    10 CORELLA, Joan Roís de, "Tragèdia de Caldesa I altres proses, In Marina Gustá" 62 : 208-209, 1985

    1 김상근, "지중해의 영혼을 그린 화가 엘 그레코" 연세대학교 출판부 2009

    2 金英順, "엘 그레코(EL Greco)의 繪畵 硏究" 朝鮮大學校 大學院 1996

    3 최경화, "엘 그레코(1541-1614) 종교화의 반종교개혁적 도상 연구" 이화여자대학교 대학원 2004

    4 최지현, "엘 그레코 El Greco의 후기작품연구 : 비잔틴 영향의 근거" 성신여자대학교 대학원 2006

    5 미하엘 숄츠 헨젤, "엘 그레코" 마로니에북스 2006

    6 이은기, "성프란체스코와 미술" 한국미술연구소 (5) : 1997

    7 MIRRER, Louise, "Women, Jews, and Muslims in the Texts of Reconquest Castile" The University of Michigan Press 1996

    8 MCKEE, Sally, "Uncommon Dominion: Venetian Crete and the Myth of ethnic purity" University of Pennsylvania Press 2000

    9 GEANAKOPLOS, Deno, Byzantine East and Latin West, "Two Worlds of Christendom in Middle Ages and Renaissance"

    10 CORELLA, Joan Roís de, "Tragèdia de Caldesa I altres proses, In Marina Gustá" 62 : 208-209, 1985

    11 WAKEFIELD, Gordon S, "The Westminster Dictionary of Christian Spirituality" Westminster 113-114, 1983

    12 WETHEY, Harold E, "The Paintings of Titian. vol. 1, In The Religious Paintings" Phaidon 143-, 1983

    13 MCCALL, Andrew, "The Medieval Underworld" Dorset Press 180-, 1979

    14 MYCOFF, David, "The Life of Saint Mary Magdalene and of her Sister Saint Martha" Cistercian Publications 1989

    15 DE VORAGINE, Jacobus, "The Golden Legend : Readings on the Saints" Princeton University Press 1993

    16 GUDIOL, José, "The Complete Paintings of El Greco"

    17 WITCOMBE, Christopher L, "The Chapel of the Courtesan and the Quarrel of the Magdalens" 84 (84): 282-, 2002

    18 RECIO, Roxana, "Mary Magdalene in Medieval Catalan Literature" 93, In Models in Medieval Iberian Literature and Their Modern Reflections: Convivencia as Structural, Cultural and Sexual Ideal" Juan de la Cuesta 2002

    19 MENOT, Michel, "Le Mystère de la Mission en France"

    20 BYRON, R, "Greco : The Epilogue to Byzantine Culture" 55 : 1992

    21 O'MALLEY, John, "Giles of Viterbo on Church and Reform" E. J. Brill 1968

    22 Achemastou-Potamianou, M., "From Bvzantine to El Greco, Greek Frescoes and Icons" Royal Academy of Arts 43-, 1987

    23 CONOMOS, D, "Experimental Polyphony in Late Byzantine Psalmody" 2 : 1-16, 1982

    24 ASESINSIO, Eugenio, "El erasmismo y las corrientes espirituales afines" 36 : 70-, 1952

    25 ÂLVAREZ, Lôpera, "El Greco: Identity and Transformation" Crete, Italy, Spain, Skira 1999

    26 PIJOAN, J, "El Greco-A Spaniard" 12 (12): 13-18, 1930

    27 ELLIOT, John H, "El Greco's Mediterranean: The Encounter of Civilizations"

    28 Sas-Zaloziechi, W, "El Greco y sus relaciones con el arte occidental y bizantino" 15 : 1-10, 1952

    29 PANAGIOTAKES, Nikolaos M, "El Greco the cretan years. Centre for Hellenic Studies" Ashgate 25-, 2009

    30 BROWN, J, "El Greco of Toledo" New York Graphic Society 70-73, 1992

    31 MARIAS, Fernando, "El Greco in Toledo" Scala 55-67, 2001

    32 WETHEY, Harold E, "El Greco and his School. vol.2" Princeton University Press 114-126, 1962

    33 AZANR, J, "Camón, Dominico Greco, vol.2" Espasa-Calpe 1136-1142, 1950

    34 CONSTANTELOS, Demetrios J, "Byzantine Philanthropy and Social Welfare" Rutgers University Press 272-273, 1969

    35 FERRER, Vicente, "Beate Marie Magdalene, In Sermons. vol.2" Barcino 196-197, 1934

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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.34 0.34 0.33
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
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