RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    교육, 삶의 방식, 생활세계 = Education and Way of life

    한글로보기

    https://www.riss.kr/link?id=A30002495

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This article is to clarify some conceptualization of 'education as life experience'. In order to speak inclusively of education as life experience, I created the proposition that there should be Our Theory of Education (Our Pedagogy), in which education has 'when' (the time) and 'where'(the place), and in which education is 'being undergone' by our contemporaries,
    Any experience, that can be recorded and deserves to be recorded, would get fixed the structure of experience, to say, the characteristic of educational activities (or system of rules). We can be aware that we are 'participating in educational activities', just when we have drawn out the characteristic and made it into a principle. If anyone has some experience of this characteristic, why cannot the apprehension of the characteristic be the educational foundation? I tried to examine the characteristic of educational activities, on the basis of my own experience. I likened the educational activities, which fully include this characteristic, to 'Soohaeng'(training of austerities). And now we'll turn to a certain system, according to which and in which we can practice educational activity for its own sake.
    Prior to conceptualizing this kind of system, I mentioned the possibility that educational activities compared to 'Soohaeng' will take place on the ground of everyday life, that is, the possibility that, only if we can be clearly sensible of 'when' and 'where', we will cultivate our everyday life, in which human conditions of educational relation are promoted and embedded I have tried to name the ground of life with a distinct ,'when' and 'where' not only as 'Ma-eul' (meaning village), but as our tradition. Ahead of articulating my own concepts and propositions on education, I attempted to make it sure that any educational ideology, which is willing to impose some kind of conventional norms on educational activities, however good those norms may be, will move on toward consistently manipulating persons from certain methods and outcomes. I did this contention with some discussons of the matter of human relations and the matter of education
    번역하기

    This article is to clarify some conceptualization of 'education as life experience'. In order to speak inclusively of education as life experience, I created the proposition that there should be Our Theory of Education (Our Pedagogy), in which educati...

    This article is to clarify some conceptualization of 'education as life experience'. In order to speak inclusively of education as life experience, I created the proposition that there should be Our Theory of Education (Our Pedagogy), in which education has 'when' (the time) and 'where'(the place), and in which education is 'being undergone' by our contemporaries,
    Any experience, that can be recorded and deserves to be recorded, would get fixed the structure of experience, to say, the characteristic of educational activities (or system of rules). We can be aware that we are 'participating in educational activities', just when we have drawn out the characteristic and made it into a principle. If anyone has some experience of this characteristic, why cannot the apprehension of the characteristic be the educational foundation? I tried to examine the characteristic of educational activities, on the basis of my own experience. I likened the educational activities, which fully include this characteristic, to 'Soohaeng'(training of austerities). And now we'll turn to a certain system, according to which and in which we can practice educational activity for its own sake.
    Prior to conceptualizing this kind of system, I mentioned the possibility that educational activities compared to 'Soohaeng' will take place on the ground of everyday life, that is, the possibility that, only if we can be clearly sensible of 'when' and 'where', we will cultivate our everyday life, in which human conditions of educational relation are promoted and embedded I have tried to name the ground of life with a distinct ,'when' and 'where' not only as 'Ma-eul' (meaning village), but as our tradition. Ahead of articulating my own concepts and propositions on education, I attempted to make it sure that any educational ideology, which is willing to impose some kind of conventional norms on educational activities, however good those norms may be, will move on toward consistently manipulating persons from certain methods and outcomes. I did this contention with some discussons of the matter of human relations and the matter of education

    더보기

    목차 (Table of Contents)

    • Ⅰ. '인간문제'라고 하는 것
    • Ⅱ. 교육문제를 어떻게 진술할까
    • 1. 교육과 삶이 만나는 지점
    • 2. 그 무엇이 우리교육 문제인가
    • 3. 그것을 어떻게 말하면
    • Ⅰ. '인간문제'라고 하는 것
    • Ⅱ. 교육문제를 어떻게 진술할까
    • 1. 교육과 삶이 만나는 지점
    • 2. 그 무엇이 우리교육 문제인가
    • 3. 그것을 어떻게 말하면
    • Ⅲ. 우리교육학이 되기 충분한 우리교육활동
    • 1. 사람을 바꿀만한 교육활동의 조건
    • 2. 교육활동 : 자기개발
    • 3. 교육활동 : 소원성취
    • 4. 교육활동 : 친숙성
    • 5. 단순성과 순결성 : 교육활동을 포괄적으로 드러내는 언어
    • Ⅳ. 마을 : '때와 곳'이 명확한 사회
    • Ⅴ. 더 진전된 논의를 위하여
    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼