난은 이동표의 삶과 시문학 = Naneun Lee Dong-pyo`s Life and Poetry

다국어 초록 (Multilingual Abstract)

Naneun(懶隱) has high weight level in the process of developing Toegyehak (退溪學) and left excellent literary achievement. The aim was to re-establish upright scholar`s type by grasping his learning & thought tendency and literary value through analyzing Naneun. As a dutiful son, Naneun hoped to devote himself to mentality while serving his mother faithfully and guiding younger students for a lifetime. He clarified Chulcheodaeui(出處大義) by realizing the teachings left by ancestor Toe-gye, refused to obtain reputation and enjoy power by entering the government service, and took his mother and supported her with volunteering a small district leader. When having been appointed inevitably to an important post in the central government, he went head to head by presenting appeal for king with doing not decline death given seeing immorality. However, the period of having entered the Royal court during 16 years that he had entered the government service failed to be 200 days even if combining all. He obtained reputation called ``small Toe-gye`` in those days by rising above the government employ of pointing to success in life as much as it. He had upright spirit and principle of not compromising over unfaithfulness like ancestor Toe-gye and had mind of loving natural landscape. His life and philosophical orientation followed ancestor Toe-gye`s shape and practiced and succeeded to Toe-gye`s such spiritual orientation. This mental mechanism was embodied as literature, thereby having become the foundation of diversely depicting emotion of agricultural nature. Through analyzing Naneun`s poems, it examined the process of advancing to aesthetics of exerting gusto with enjoying this natural landscape in addition to depicting the rural friendly emotion and expressing natural-landscape friendly sentiment. This internal emotion was expressed as diversely literary feelings, thereby having been expanded into pitiable emotion of having accepted agony and pain of people in a mountain village along with expressing women`s sorrow of having been depicted women`s secret emotion from the position of women`s make-up. This expression of variously literary feelings led to having confirmed the outstanding literary capability and the Spirit of Sunbi(a Man of Virtue), which had loved a human being. This consciousness of affection for a human being opens into the spirit that had pursued ancestor Toe-gye. Naneun`s faithful mind and literary spirit are desired to be newly illuminated.

참고문헌 (Reference)

1 李源杰, "樂琴軒 李庭白의 生涯와 詩" 安東文化院 20 : 2012

2 李東標, "懶隱集"

3 이원걸, "후계 이이순의 사상" 한국국학진흥원 (23) : 409-433, 2013

4 김병일, "퇴계처럼 : 조선 최고의 리더십을 만나다" 글항아리 2012

5 주승택, "선비정신과 안동문학" 이회출판사 2002

6 李源杰, "매화나무 가지에 둥근 달이 오르네" 도서출판 파미르 2006

7 李源杰, "국역 경옥집" 도서출판 성심 2008

8 李守淵, "靑壁逸稿"

9 李家淳, "霞溪文集"

10 "陶山及門諸賢錄"

11 李 滉, "退溪集"

12 李源杰, "退溪學資料叢書" 安東大學校退溪學硏究所 2000

13 李安道, "蒙齋逸稿"

14 李源杰, "白雲齋 李廷藎의 삶과 詩文學" 安東文化院 21 : 2013

15 李世胤, "櫟窩集"

16 琴詩述, "梅村集"

17 李源杰, "梅兄을 사랑한 退溪" 安東文化院 11 : 2003

18 崔東翼, "晴溪集"

19 李 簠, "景玉集"

20 李源杰, "景玉 李簠의 田家詩" 우리漢文學會 18 : 2008

21 趙述道, "晩谷集"

22 李世靖, "晩湖逸稿"

23 李重煥, "擇里誌"

24 李頤淳, "後溪集"

25 李源杰, "後溪 李頤淳의 ｢陶山九曲｣ 創作 背景" 嶺南文獻硏究院 1 : 2013

26 李野淳, "廣瀨文集"

27 李晩輿, "吾家山誌"

28 李晩輿, "吾家山誌"

29 李宗休, "下庵文集"