It is generally agreed that language is important. And yet, when we stay in our native tongue, the system of language or the particular language we speak is rarely at the centre of day-to-day experience. But this is different for foreign students. The...
It is generally agreed that language is important. And yet, when we stay in our native tongue, the system of language or the particular language we speak is rarely at the centre of day-to-day experience. But this is different for foreign students. The experience of having to use a foreign language as the medium of study may be the cause of a variety of difficulties and agonies. As well, such experience may teach the student more valuable lessons and lead to personal growth beyond what learned in the subject of study.
The main question of this study is, "What is it like to study in a foreign language? And what is the pedagogical significance of understanding the lived meanings associated with such experience?" In order to explore some of the possible existential meanings embedded in the experience of studying in a foreign language, this dissertation adopts a hermeneutic phenomenological methodology which is characterized by a resolute commitment to thinking and rethinking about the phenomenon being investigated. This study is also trying to think reflexively and thoughtfully about the experience of studying in a foreign language through the practice of writing and rewriting this text.
In this inquiry, foreign graduate students’ lifeworld experiences are brought into the reflective space where the difficulty, uncertainty, and ambiguity of living and studying in a foreign language can be explored. In a way, what the exploration shows is not so promising and is filled with a great deal of frustration and utter confusion on the part offoreign students. However, even those frustrations and pains may help us understand more deeply their lifeworld, and help us gain more pedagogical confidence in dealing with the problems that they might have?although such pedagogical confidence does not always clearly give us a list of what to do and not to do. Although the study makes no claim to empirical generalization, it aims to provide pedagogical insights into the lives and experiences of others. It may be especially worthwhile to foreign students and their advisers, by bringing forth a more sensitive intersubjective understanding of such possible experiences.