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      월사 이정구의 사상 = Wolsa Yi Jung-gu’s Thoughts

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      https://www.riss.kr/link?id=A104310705

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      다국어 초록 (Multilingual Abstract)

      This is a study on thought of Yi Jung-gu who had lived between 1564 and 1635. On his thoughts any comprehensive approach had not been tried, but in the sphere of literature and history a few studies show parts of his whole idea and thoughts. This study is in order to broaden our understanding of his iddea and thoughts.

      The point of approach is that he was a government official rather than a pure scholar, who gave his attention to manage Chosun Dynasty with a statecraft based on Neo-Confucianism. In his life Neo-Confucianism could be the fundamental scheme of his all political ideas and attitude, but in his actual life along the long course of government office more than 50 years he had not been subordinate to it. Rather the Neo-Confucianism was needed for governance of the Chosun Dynasty especially just after a war of Japanese aggression or Manchurians’s. Therefore the point of this study is focused on explaining the relationships between Neo-Confucianism and management of government that had been manipulated by him.

      The contents of this article should be the context of family study of national administration and relief, his attitude on the Neo-Confucianism and politics, understanding of problematic environments around himself and solutions with the authentic Confucian ways so-called Musil, that is to be authentic to get the truth and the real effect, his cognition of importance of rituals royal and national for sustainability of the Dynasty.



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      This is a study on thought of Yi Jung-gu who had lived between 1564 and 1635. On his thoughts any comprehensive approach had not been tried, but in the sphere of literature and history a few studies show parts of his whole idea and thoughts. This stud...

      This is a study on thought of Yi Jung-gu who had lived between 1564 and 1635. On his thoughts any comprehensive approach had not been tried, but in the sphere of literature and history a few studies show parts of his whole idea and thoughts. This study is in order to broaden our understanding of his iddea and thoughts.

      The point of approach is that he was a government official rather than a pure scholar, who gave his attention to manage Chosun Dynasty with a statecraft based on Neo-Confucianism. In his life Neo-Confucianism could be the fundamental scheme of his all political ideas and attitude, but in his actual life along the long course of government office more than 50 years he had not been subordinate to it. Rather the Neo-Confucianism was needed for governance of the Chosun Dynasty especially just after a war of Japanese aggression or Manchurians’s. Therefore the point of this study is focused on explaining the relationships between Neo-Confucianism and management of government that had been manipulated by him.

      The contents of this article should be the context of family study of national administration and relief, his attitude on the Neo-Confucianism and politics, understanding of problematic environments around himself and solutions with the authentic Confucian ways so-called Musil, that is to be authentic to get the truth and the real effect, his cognition of importance of rituals royal and national for sustainability of the Dynasty.



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      참고문헌 (Reference)

      1 정경훈, "龍洲 趙絅의 文學觀에 대한 硏究" 한국한문학회 (34) : 317-346, 2004

      2 "한국문집총간, in 月沙先生文集"

      3 우응순, "조선중기 사대가의 문학관 연구" 고려대학교 1990

      4 한국고전번역원, "국역 월사집, 1~8책"

      5 오세현, "月沙 李廷龜(1564~1635)의 文翰 활동과 학통 의식" 서울대국사학과 2005

      6 노경희, "月沙 李廷龜 漢詩 硏究" 한국한시학회 2003

      7 유권종, "愚伏의 禮學思想" 한국학술정보 2009

      8 우응순, "光海朝 時期 李廷龜의 현실적 처지와 시세계" 우리한문학회 3 : 2000

      9 今村仁司+今村眞介, "儀禮のオントロギ-人間社會を再生産すゐもの" 講談社 2007

      10 서정문, "「栗谷碑銘」의 찬술과 개찬 논란 검토" 조선시대사학회 (47) : 47-82, 2008

      1 정경훈, "龍洲 趙絅의 文學觀에 대한 硏究" 한국한문학회 (34) : 317-346, 2004

      2 "한국문집총간, in 月沙先生文集"

      3 우응순, "조선중기 사대가의 문학관 연구" 고려대학교 1990

      4 한국고전번역원, "국역 월사집, 1~8책"

      5 오세현, "月沙 李廷龜(1564~1635)의 文翰 활동과 학통 의식" 서울대국사학과 2005

      6 노경희, "月沙 李廷龜 漢詩 硏究" 한국한시학회 2003

      7 유권종, "愚伏의 禮學思想" 한국학술정보 2009

      8 우응순, "光海朝 時期 李廷龜의 현실적 처지와 시세계" 우리한문학회 3 : 2000

      9 今村仁司+今村眞介, "儀禮のオントロギ-人間社會を再生産すゐもの" 講談社 2007

      10 서정문, "「栗谷碑銘」의 찬술과 개찬 논란 검토" 조선시대사학회 (47) : 47-82, 2008

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2019 평가예정 신규평가 신청대상 (신규평가)
      2018-12-01 평가 등재후보 탈락 (계속평가)
      2017-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2013-01-01 평가 등재 1차 FAIL (등재유지) KCI등재
      2010-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2009-08-25 학회명변경 한글명 : (사)한국인물사연구소 -> (사)한국인물사연구회 KCI등재후보
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.83 0.83 0.83
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.73 0.64 1.883 0.18
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