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      1930년대 문일평의 조선학 연구와 실학의 재조명 = Moon Il-Pyong`s Korean Studies and re-focused on Practical Studies during 1930`s

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      https://www.riss.kr/link?id=A100484525

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      다국어 초록 (Multilingual Abstract)

      This article deals with Hoam(penname) Mun Il-Pong(1888~1939)’s academic relationships with scholars and his works on Korean Studies. Mun was one of the distinguished modern nationalist historians in the realm of “Korean Studies in 1934.” At the middle of 1930’s, Korean Studies consisted of the events for death of Dasan’s commemoration(茶山逝去記念事業) and the Publication of Yoeyoundan- junseo(與猶堂全書).
      Jeong In-bo, An Chae-hang and Moon Il-Pyong were re-discovering Shilhak through the progress of movement for Korean Studies in the mid 1930’s. New points that this article focuses on can be summarized as follows.
      Firstly, Mun was evaluated as a pioneer of Korean Studies. For the purpose of approaching his writing on Korean national and cultural history, this paper focuses on his academic relationships with other Korean historians. Secondly, I examine the notion of Korean identity and thought which was called Chosun Sim(朝鮮心) with connected with Korean culture. Lastly, Mun stressed the historical positivism and wrote historical articles and published poplar historical books. He strove to established both rational writings and esthetics of nation mind through the Korean thoughts through the Korean studies on Practical Studies(Shilhak).
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      This article deals with Hoam(penname) Mun Il-Pong(1888~1939)’s academic relationships with scholars and his works on Korean Studies. Mun was one of the distinguished modern nationalist historians in the realm of “Korean Studies in 1934.” At the ...

      This article deals with Hoam(penname) Mun Il-Pong(1888~1939)’s academic relationships with scholars and his works on Korean Studies. Mun was one of the distinguished modern nationalist historians in the realm of “Korean Studies in 1934.” At the middle of 1930’s, Korean Studies consisted of the events for death of Dasan’s commemoration(茶山逝去記念事業) and the Publication of Yoeyoundan- junseo(與猶堂全書).
      Jeong In-bo, An Chae-hang and Moon Il-Pyong were re-discovering Shilhak through the progress of movement for Korean Studies in the mid 1930’s. New points that this article focuses on can be summarized as follows.
      Firstly, Mun was evaluated as a pioneer of Korean Studies. For the purpose of approaching his writing on Korean national and cultural history, this paper focuses on his academic relationships with other Korean historians. Secondly, I examine the notion of Korean identity and thought which was called Chosun Sim(朝鮮心) with connected with Korean culture. Lastly, Mun stressed the historical positivism and wrote historical articles and published poplar historical books. He strove to established both rational writings and esthetics of nation mind through the Korean thoughts through the Korean studies on Practical Studies(Shilhak).

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      목차 (Table of Contents)

      • Ⅰ. 머리말
      • Ⅱ. 1930년대 ‘조선학운동’과 문일평의 학문적 교유
      • Ⅲ. 문일평의 조선학 개념과 조선 문화의 ‘과학적’ 연구
      • Ⅳ. ‘중세사’인식의 변화와 ‘실사구시의 학풍’주목
      • Ⅴ. 맺음말
      • Ⅰ. 머리말
      • Ⅱ. 1930년대 ‘조선학운동’과 문일평의 학문적 교유
      • Ⅲ. 문일평의 조선학 개념과 조선 문화의 ‘과학적’ 연구
      • Ⅳ. ‘중세사’인식의 변화와 ‘실사구시의 학풍’주목
      • Ⅴ. 맺음말
      • 참고문헌
      • 【Abstract】
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