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      KCI등재후보

      인간과 기계의 협업 -기계미학의 쟁점들- = Human-Machine Collaboration

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      https://www.riss.kr/link?id=A106418999

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This study explores artificial intelligence and creation, in terms of machine aesthetics. Artificial intelligence is evolving through machine learning, and producing artworks on its own. In fact, current artificial intelligence is widelyconsidered an “imitation machine” that learns and imitates past works, rather than being truly “creative machines.” Can such “imitation machine” works be considered artistic acts? According to the current art paradigm, only those who produce “creative” works are regarded as “authors.” An artwork is a product of creativity, not imitation. Whether customary or legal, imitations inherently oppose creation; they are not authentic works.
      Artificial intelligence produces artworks by algorithms and programs, and programs can be designed to produce something unpredictable. In other words, artificial intelligence can produce “creative” output. Furthermore, it is impossible to create something fundamentally new, given that all creative human activities involve the process of writing their own rules based on acquired knowledge. That is, “creativity” is not only a contradiction in itself but also a mythical concept.
      According to the current art paradigm, only humans can be considered “creative” authors. However, the concept of authorship is gradually expanding. The notion that artificial intelligence or programmers cannot be creators is challenged. The significance of the problem is less about the “subject” of creation than its “result.” A real program can be “post-gramme” rather than “pro-gramme.” We should consider the collaboration of humans and machines in the machine age. Humans have imitated machines, and machines have imitated humans. In the process, humans have extended beyond their corporealboundaries . Technology has always been the human’s extension. In that sense, it is an opportune time to revisit Foucault's question about authorship, and ask: “Qu’importe qui cree?”
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      This study explores artificial intelligence and creation, in terms of machine aesthetics. Artificial intelligence is evolving through machine learning, and producing artworks on its own. In fact, current artificial intelligence is widelyconsidered an ...

      This study explores artificial intelligence and creation, in terms of machine aesthetics. Artificial intelligence is evolving through machine learning, and producing artworks on its own. In fact, current artificial intelligence is widelyconsidered an “imitation machine” that learns and imitates past works, rather than being truly “creative machines.” Can such “imitation machine” works be considered artistic acts? According to the current art paradigm, only those who produce “creative” works are regarded as “authors.” An artwork is a product of creativity, not imitation. Whether customary or legal, imitations inherently oppose creation; they are not authentic works.
      Artificial intelligence produces artworks by algorithms and programs, and programs can be designed to produce something unpredictable. In other words, artificial intelligence can produce “creative” output. Furthermore, it is impossible to create something fundamentally new, given that all creative human activities involve the process of writing their own rules based on acquired knowledge. That is, “creativity” is not only a contradiction in itself but also a mythical concept.
      According to the current art paradigm, only humans can be considered “creative” authors. However, the concept of authorship is gradually expanding. The notion that artificial intelligence or programmers cannot be creators is challenged. The significance of the problem is less about the “subject” of creation than its “result.” A real program can be “post-gramme” rather than “pro-gramme.” We should consider the collaboration of humans and machines in the machine age. Humans have imitated machines, and machines have imitated humans. In the process, humans have extended beyond their corporealboundaries . Technology has always been the human’s extension. In that sense, it is an opportune time to revisit Foucault's question about authorship, and ask: “Qu’importe qui cree?”

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      참고문헌 (Reference)

      1 신혜경, "이탈리아 미래주의의 요리 혁신과 새로운 감성-마리네티의 『미래주의 요리책』을 중심으로" 현대미술학회 21 (21): 193-218, 2017

      2 Jun, Hye Sook, "The body of artist fused with machine. The art in the age of post-human" Akanet 2015

      3 Benjamin, Walter, "The Work of art in the age of mechanical reproduction" Munhak&Jisung 1936

      4 Foucault, Michel, "Qu’est-ce qu’un auteur?. Dits et écrits I" Gallimard 1969

      5 Marinetti, Filippo Tommaso, "Manifeste du Futurisme"

      6 Broeckmann, Andreas, "Machine art in the twentieth century" MIT Press 2016

      7 La Mettrie, Julien Offray de, "L’Homme Machine" Frederic Henry 1748

      8 Paul, Christiane, "L’Art numérique" Thames & Hudson 2004

      9 Rodtchenko, Alexandre, "Les voies de la photographie moderne" L’OEuvre complet 1928

      10 Baudelaire, Charles, "Le public moderne et la photographie" (6) : 1999

      1 신혜경, "이탈리아 미래주의의 요리 혁신과 새로운 감성-마리네티의 『미래주의 요리책』을 중심으로" 현대미술학회 21 (21): 193-218, 2017

      2 Jun, Hye Sook, "The body of artist fused with machine. The art in the age of post-human" Akanet 2015

      3 Benjamin, Walter, "The Work of art in the age of mechanical reproduction" Munhak&Jisung 1936

      4 Foucault, Michel, "Qu’est-ce qu’un auteur?. Dits et écrits I" Gallimard 1969

      5 Marinetti, Filippo Tommaso, "Manifeste du Futurisme"

      6 Broeckmann, Andreas, "Machine art in the twentieth century" MIT Press 2016

      7 La Mettrie, Julien Offray de, "L’Homme Machine" Frederic Henry 1748

      8 Paul, Christiane, "L’Art numérique" Thames & Hudson 2004

      9 Rodtchenko, Alexandre, "Les voies de la photographie moderne" L’OEuvre complet 1928

      10 Baudelaire, Charles, "Le public moderne et la photographie" (6) : 1999

      11 Vaucanson, Jacques, "Le Mécanisme du Flûteur automate, présenté àMessieurs de l’Académie Royale des Sciences" Jacques Guerin 1744

      12 Marx, Karl, "Le Capital" Flammarion 1897

      13 Barthes, Roland, "La mort de l’auteur. Le bruissement de la langue" Seuil 1968

      14 Bridy, Annemarie, "Coding Creativity : Copyright and the Artificially Intelligent Author" 2012

      15 Danto, Arthur, "After the end of art" Misulmunhwa 2004

      16 "1960 Les Nouveaux Réalistes" Musée d’Art Moderne de la Ville de Paris 1986

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2025 평가 재인증평가 신청대상 (재인증)
      2022-01-01 등재 등재학술지 선정 (계속평가) KCI등재
      2020-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
      2019-09-18 학회명변경 영문명 : The Research Institute for Humanities Contents -> Humanities Research Institute
      2007-08-21 학회명변경 한글명 : 인문콘텐츠연구센터 -> 인문콘텐츠연구소
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