This study conceptualizes domestic labor in late nineteenth-century missionary households in Korea as a transitional labor regime situated at the intersection of pre-modern customs and emerging modern labor contracts. Drawing on missionary records, in...
This study conceptualizes domestic labor in late nineteenth-century missionary households in Korea as a transitional labor regime situated at the intersection of pre-modern customs and emerging modern labor contracts. Drawing on missionary records, including those of Eugene Bell, it demonstrates that missionary households operated through a multi-person, mixed-gender labor structure in which male cooks occupied the highest positions in both status and wages-an arrangement that contrasts sharply with the later, female-exclusive sikmo (housemaid) system.
Although servants were formally employed under wage-based contracts, they continued to embody pre-modern role perceptions, including deferential loyalty to employers and the customary practice of taking perquisites. These domestic workers thus constituted a distinctive transitional group positioned between the unpaid labor of the nobi system and the institutionalized sikmo labor of the 1920s, revealing the layered and ambivalent labor relations that emerged at the intersection of empire, colonial governance, and everyday household practice.