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      다국어 초록 (Multilingual Abstract)

      The author of the Gospel of Mark ends his gospel on a note of human failure. Mark 16:8 is the original and intended ending of the Gospel. This is a major literary unit of the Gospel as well as the conclusions of the major works of ancient popular narrative. The Markan original ending is a literary and rhetorical strategy that addresses Christian who are faithful, yet fearful, stumbling, feeling both Jesus absence and the silence of the eyewitnesses formerly among them and awaits a hearing of this new word in the audience ahead of the text. This study aims to identify the specific literary and rhetorical techniques and theological implications of the Markan original ending. The Markan original ending emphasizes the apostolic commission to proclaim the gospel. The words of the final scene in the Gospel of Mark describe an experience past and present. The Markan original ending is designed to be an experience of conflict between the scandal of flight and silence and the fear of proclamation. This study focuses on a dialogue with the women s scandalous actions of flight and silence in the final verse of the Gospel of Mark. The women s flight and silence in Mark 16:8 creates generative potential space between narrative and audience, space in which audience can respond. In response to the shock of realization that the response of flight and silence is utterly wrong, the narrative appeals for the proclamation of the gospel regardless of fear. The Markan original ending provokes the listeners and audiences to reflect on the future response of Jesus followers to the commission to proclaim the gospel.
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      The author of the Gospel of Mark ends his gospel on a note of human failure. Mark 16:8 is the original and intended ending of the Gospel. This is a major literary unit of the Gospel as well as the conclusions of the major works of ancient popular narr...

      The author of the Gospel of Mark ends his gospel on a note of human failure. Mark 16:8 is the original and intended ending of the Gospel. This is a major literary unit of the Gospel as well as the conclusions of the major works of ancient popular narrative. The Markan original ending is a literary and rhetorical strategy that addresses Christian who are faithful, yet fearful, stumbling, feeling both Jesus absence and the silence of the eyewitnesses formerly among them and awaits a hearing of this new word in the audience ahead of the text. This study aims to identify the specific literary and rhetorical techniques and theological implications of the Markan original ending. The Markan original ending emphasizes the apostolic commission to proclaim the gospel. The words of the final scene in the Gospel of Mark describe an experience past and present. The Markan original ending is designed to be an experience of conflict between the scandal of flight and silence and the fear of proclamation. This study focuses on a dialogue with the women s scandalous actions of flight and silence in the final verse of the Gospel of Mark. The women s flight and silence in Mark 16:8 creates generative potential space between narrative and audience, space in which audience can respond. In response to the shock of realization that the response of flight and silence is utterly wrong, the narrative appeals for the proclamation of the gospel regardless of fear. The Markan original ending provokes the listeners and audiences to reflect on the future response of Jesus followers to the commission to proclaim the gospel.

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      참고문헌 (Reference)

      1 최영실, "부활의 첫 증인이 된 갈릴리의 여인들" 40 : 1996

      2 유태엽, "마가의 결말(16:8)의 진정성과 의미에 대한 고찰" 3 : 78-79, 2011

      3 배성진, "마가복음의 종결" 한국복음주의신약학회 9 (9): 597-624, 2010

      4 김영인, "마가복음의 결말과 종결의 GAR" (재)대한성서공회 (27) : 56-70, 2010

      5 김춘기, "마가복음에 나타난 제자직에 대한 고찰: 막 15:33-16:8을 중심하여" 3 : 19-20, 1989

      6 박노식, "마가복음 그 위대함" 한국학술정보 346-, 2014

      7 Susan Miller, "‘They Said Nothing to Anyone’: The Fear and Silence of the Woman at the Empty Tomb(Mk 16.1-8)" 13 : 2004

      8 Ben Witerington III, "Women in the Ministry of Jesus" Cambridge University Press 122-, 1984

      9 Marie Sabin, "Women Transformed: The Ending of Mark is the Beginning of Wisdom" 48 : 159-160, 1998

      10 Norman Petersen, "When is the End not the End?" 34 : 160-, 1980

      1 최영실, "부활의 첫 증인이 된 갈릴리의 여인들" 40 : 1996

      2 유태엽, "마가의 결말(16:8)의 진정성과 의미에 대한 고찰" 3 : 78-79, 2011

      3 배성진, "마가복음의 종결" 한국복음주의신약학회 9 (9): 597-624, 2010

      4 김영인, "마가복음의 결말과 종결의 GAR" (재)대한성서공회 (27) : 56-70, 2010

      5 김춘기, "마가복음에 나타난 제자직에 대한 고찰: 막 15:33-16:8을 중심하여" 3 : 19-20, 1989

      6 박노식, "마가복음 그 위대함" 한국학술정보 346-, 2014

      7 Susan Miller, "‘They Said Nothing to Anyone’: The Fear and Silence of the Woman at the Empty Tomb(Mk 16.1-8)" 13 : 2004

      8 Ben Witerington III, "Women in the Ministry of Jesus" Cambridge University Press 122-, 1984

      9 Marie Sabin, "Women Transformed: The Ending of Mark is the Beginning of Wisdom" 48 : 159-160, 1998

      10 Norman Petersen, "When is the End not the End?" 34 : 160-, 1980

      11 Carolyn Osiek, "The Women at the Tomb What Are They Doing There?" 53 : 116-, 1997

      12 J.M. Robinson, "The Problem of History in Mark" SCM Press 68-, 1968

      13 Diana Culberstson, "The Poetics of Revelation: Recognition and the Narrative Tradition" Mercer University 144-, 1989

      14 J.D. Crossan, "The Passion in Mark: Studies on Mark 14-16" Fortress Press 1976

      15 T.E. Boomershine, "The Narrative Technique of Mark 16:8" 100 : 213-223, 1981

      16 N. Clayton Croy, "The Mutilation of Mark’s Gospel" Abingdon 49-50, 2003

      17 D.E. Nineham, "The Gospel of St. Mark" Penguin Books 32-33, 1963

      18 C.E.B. Cranfield, "The Gospel According to Saint Mark" Cambridge University Press 471-, 1959

      19 W.L. Lane, "The Gospel According to Mark" Eerdmans 592-, 1974

      20 James R. Edward, "The Gospel According to Mark" Eerdmans 484-, 2002

      21 G.W. Trompf, "The First Resurrection Appearance and the Ending of Mark’s Gospel" 18 : 308-330, 1972

      22 David Catchpole, "The Fearful Silence of the Women at the Tomb: A Study in Markan Theology" 18 : 6-10, 1977

      23 W.L. Knox, "The Ending of St. Mark’s Gospel" 18 : 21-22, 1972

      24 P. Katz, "The Early Christians’ Use Codices Instead of Rolls" 44 : 63-65, 1945

      25 P. Davone, "The Characterization and Narrative Function of the Women at the Tomb (Mark 15,40-41.47; 16,1-8)" 77 : 391-392, 1996

      26 Albrecht Oepke, "TDNT, vol.2" Eerdmans 450-, 1964

      27 W.C. Allen, "St. Mark XVI. 8 ‘They were afraid.’ Why?" 47 : 46-, 1946

      28 Mary Ann Tolbert, "Sowing the Gospel: Mark’s World in Literary-Historical Perspective" Fortess 297-, 1989

      29 J. Lee Magness, "Sense and Absence: Structure and Suspension in the Ending of Mark’s Gospel" Scholars Press 88-, 1986

      30 Guy J. Williams, "Narrative Space, Angelic Revelation, and the End of Mark’s Gospel" 35 : 269-, 2013

      31 R.P. Meye, "Mark’s Special Easte Emphasis" 15 : 585-, 1971

      32 Robert H. Gundry, "Mark: A Commentary on His Apology for the Cross" W. B. Eerdmans Publishing Company 487-, 1993

      33 W. Marxen, "Mark the Evangelist: Studies on the Redaction History of the Gospel" Abingdon 111-116, 1969

      34 J.D. Crossan, "Mark and the Relatives of Jesus" 15 : 1973

      35 T.E. Boomershine, "Mark 16:8 and The Apostolic Commission" 100 : 1981

      36 Luise Schottroff, "Lydia’s Impatient Sisters: A Feminist Social History of Early Christianity" Westminster John Knox 214-, 1995

      37 E.S. Malbon, "In the Company of Jesus" Westminster John Knox Press 66-67, 1989

      38 Elisabeth S. Fiorenza, "In Memory of Her: A Feminist Theological Reconstruction of Christian Origins" Crossroad Publishing 321-, 1983

      39 Metzger, "Exegetical Issues"

      40 J.D. Hester, "Dramatic Inconclusion: Irony and the Narrative Rhetoric of the Ending of Mark" 57 : 1995

      41 P.W. van der Horst, "Can a Book End with Ga,r? A Note on XVI. 8" 23 : 123-, 1972

      42 Joan L. Mitchell, "Beyond Fear and Silence: A Feminist-Literary Reading of Mark" Continuum 94-, 2001

      43 Bruce Metzger, "A Textual Commentary on the Greek New Testament" Deutsche Biblegesellschaft 125-, 2002

      44 Kelly R. Iverson, "A Further Word on Final Ga,r (Mark 16:8)" 68 : 79-94, 2006

      45 Victoria Phillips, "A Feminist Companion to Mark" The Pilgrim Press 222-234, 2001

      46 Brendan Byrne, "A Costly Freedom: A Theological Reading of Mark’s Gospel" Liturgical Press 253-, 2008

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2023 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 선정 (재인증) KCI등재
      2019-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2016-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2012-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2011-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2009-06-19 학회명변경 영문명 : 미등록 -> Korean Evangelical Society of New Testament Studies KCI등재후보
      2009-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.48 0.48 0.38
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.33 0.27 0.729 0.2
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