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      고려 현종 관련 설화와 즉위정당성 구축 = Tales about the King Hyeonjong(顯宗) of Goryeo and Building the Justification for the Enthronement

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      https://www.riss.kr/link?id=A107832644

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      King Hyeonjong experienced all kinds of difficulties before and after the accession to the throne, contrary to the later assessment of ‘the King who rejuvenated Goryeo’. In the process, King Hyeonjong left a variety of tales. Such tales have been utilized as a device to emphasize that he was born with the destiny to be a King by highlighting the extraordinariness of King Hyeonjong.
      There had been two vulnerabilities to be a King. The first was his situation of being born as an illegitimate child;the second was the point that he was ascended through ‘the political upheaval’ caused by Gangjo. King Hyeonjong made great efforts politically to overcome these weaknesses and justify the enthronement. The various tales about King Hyeonjong are also understood as this series of processes. First of all, the conception dream for King Hyeonjong is similar to the tale of the Goryeo Royal Family Ancestors. This is considered to highlight that he has the sanctity of the Royal Family of Goryeo by hiding his weakness as an illegitimate child. It is thought that King Hyeonjong appeared as a dragon in the dream of a monk in Soonggyosa(崇敎寺), which emphasizes that he is a noble being.
      In other words, the tale of Hyeonjong is the product of his effort to justify the enthronement by facing the difficulties at the beginning of enthronement. Nonetheless, the justification for his enthronement could be an ad hoc measure because his specialty described in the tale was difficult to be realized. For this reason, King Hyeonjong tried to secure his enthronement by placing his parents and himself in the Royal Family that came down from King Taejo.
      As a part of that placement, King Hyeonjong constructed Hyenhwasa(玄化寺) as a memorial to his parents and sincerely commemorated them. Especially, unlike the records of 『Goryosa(高麗史)』, signs of embellishment are clearly found everywhere in the inscription on 「Hyeonhwasa Stele(玄化寺碑)」. Here, his parents are portrayed as an ideal couple, being appreciated warm-heartedly as such by the preceding King. In other words, if the tale had been intended to add sanctity to the rumors that were spread, the story on 「Hyeonhwasa Stele」 is thought to be intended to emphasize that there is no problem with his own lineage back to the Royal Family.
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      King Hyeonjong experienced all kinds of difficulties before and after the accession to the throne, contrary to the later assessment of ‘the King who rejuvenated Goryeo’. In the process, King Hyeonjong left a variety of tales. Such tales have been ...

      King Hyeonjong experienced all kinds of difficulties before and after the accession to the throne, contrary to the later assessment of ‘the King who rejuvenated Goryeo’. In the process, King Hyeonjong left a variety of tales. Such tales have been utilized as a device to emphasize that he was born with the destiny to be a King by highlighting the extraordinariness of King Hyeonjong.
      There had been two vulnerabilities to be a King. The first was his situation of being born as an illegitimate child;the second was the point that he was ascended through ‘the political upheaval’ caused by Gangjo. King Hyeonjong made great efforts politically to overcome these weaknesses and justify the enthronement. The various tales about King Hyeonjong are also understood as this series of processes. First of all, the conception dream for King Hyeonjong is similar to the tale of the Goryeo Royal Family Ancestors. This is considered to highlight that he has the sanctity of the Royal Family of Goryeo by hiding his weakness as an illegitimate child. It is thought that King Hyeonjong appeared as a dragon in the dream of a monk in Soonggyosa(崇敎寺), which emphasizes that he is a noble being.
      In other words, the tale of Hyeonjong is the product of his effort to justify the enthronement by facing the difficulties at the beginning of enthronement. Nonetheless, the justification for his enthronement could be an ad hoc measure because his specialty described in the tale was difficult to be realized. For this reason, King Hyeonjong tried to secure his enthronement by placing his parents and himself in the Royal Family that came down from King Taejo.
      As a part of that placement, King Hyeonjong constructed Hyenhwasa(玄化寺) as a memorial to his parents and sincerely commemorated them. Especially, unlike the records of 『Goryosa(高麗史)』, signs of embellishment are clearly found everywhere in the inscription on 「Hyeonhwasa Stele(玄化寺碑)」. Here, his parents are portrayed as an ideal couple, being appreciated warm-heartedly as such by the preceding King. In other words, if the tale had been intended to add sanctity to the rumors that were spread, the story on 「Hyeonhwasa Stele」 is thought to be intended to emphasize that there is no problem with his own lineage back to the Royal Family.

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      참고문헌 (Reference)

      1 허인욱, "「高麗世系」에 나타나는 新羅系 說話와 「編年通錄」의 編纂意圖" 56 : 2003

      2 문재윤, "조선조 정치과정과 꿈의 정치적 함의" 대한정치학회 15 (15): 113-134, 2007

      3 최홍조, "신라 원성왕 ‘즉위 설화’의 역사학적 고찰 -꿈과 해몽의 정치적 상징조작-" 한국고대학회 (65) : 111-139, 2021

      4 朴桂玉, "선류몽설화의 신화론적 고찰" 한국국어교육학회 (77) : 689-706, 2007

      5 이범교, "삼국유사의 종합적 해석(上)" 민족사 2005

      6 남인국, "고려중기 정치세력 연구" 신서원 1999

      7 김갑동, "고려의 토속신앙" 혜안 2017

      8 정용숙, "고려시대의 后妃" 民音社 1993

      9 한정수, "고려시대 국왕 꿈 이야기 〔夢兆ㆍ夢報〕의 내용과 의미" 숭실사학회 (35) : 73-106, 2015

      10 이정훈, "고려시대 ‘고려세계(高麗世系)에 대한 기록과 인식" 한국역사연구회 (104) : 19-52, 2017

      1 허인욱, "「高麗世系」에 나타나는 新羅系 說話와 「編年通錄」의 編纂意圖" 56 : 2003

      2 문재윤, "조선조 정치과정과 꿈의 정치적 함의" 대한정치학회 15 (15): 113-134, 2007

      3 최홍조, "신라 원성왕 ‘즉위 설화’의 역사학적 고찰 -꿈과 해몽의 정치적 상징조작-" 한국고대학회 (65) : 111-139, 2021

      4 朴桂玉, "선류몽설화의 신화론적 고찰" 한국국어교육학회 (77) : 689-706, 2007

      5 이범교, "삼국유사의 종합적 해석(上)" 민족사 2005

      6 남인국, "고려중기 정치세력 연구" 신서원 1999

      7 김갑동, "고려의 토속신앙" 혜안 2017

      8 정용숙, "고려시대의 后妃" 民音社 1993

      9 한정수, "고려시대 국왕 꿈 이야기 〔夢兆ㆍ夢報〕의 내용과 의미" 숭실사학회 (35) : 73-106, 2015

      10 이정훈, "고려시대 ‘고려세계(高麗世系)에 대한 기록과 인식" 한국역사연구회 (104) : 19-52, 2017

      11 김창현, "고려 현화사비 분석" 9 : 2012

      12 홍영의, "고려 현종의 羅州 南幸시 公州 경유의 배경과 의의" 한국중세사학회 (29) : 149-176, 2010

      13 김갑동, "고려 현종의 혼인과 김은부" (사)한국인물사연구회 (15) : 157-184, 2011

      14 김갑동, "고려 현종과 사천지역" 한국중세사학회 (20) : 197-230, 2006

      15 김명진, "고려 태조 왕건의 삼한일통과 왕실 신성화 검토" 한국중세사학회 (46) : 9-46, 2016

      16 김도영, "고려 태조 妃 神成王后 金氏說에 대한 재론" 한국중세사학회 (38) : 113-148, 2014

      17 김보광, "고려 초 康兆의 政變과 中臺省의 등장 — 선휘원·은대와 중대성의 치폐과정에 담긴 의미 —" 한국사학회 (109) : 41-84, 2013

      18 김당택, "고려 양반국가의 성립과 전개" 전남대학교출판부 2010

      19 최인표, "고려 성종의 유교정치이념 채택과 역사적 의의" 5 : 2004

      20 김보광, "고려 목종대 정치세력과 정국동향" 한국역사연구회 (91) : 213-251, 2014

      21 한국역사연구회, "개경의 생활사" 휴머니스트 2007

      22 정용숙, "高麗王室族內婚硏究" 새문社 1988

      23 이정란, "高麗時代의 小君과 國庶" 한국사연구회 (122) : 3-96, 2003

      24 韓基汶, "高麗寺院의 構造와 機能" 民族社 1998

      25 "高麗史節要"

      26 "高麗史"

      27 전기웅, "高麗初期의 新羅系勢力과 그 動向" 17 : 1993

      28 변동명, "高麗 顯宗과 泗水縣ㆍ泗州" 호남사학회 (64) : 1-38, 2016

      29 이정란, "高麗 王家의 龍孫意識과 왕권의 변동" 고려사학회 (55) : 7-41, 2014

      30 崔鈆植, "韓國金石文集成 27" 韓國國學振興院 2013

      31 崔柄憲, "韓㳓劤博士停年紀念史學論叢" 1981

      32 李泰鎭, "金致陽亂의 性格-高麗初西京勢力의 政治的推移와 관련하여" 17 : 1977

      33 張德順, "民族說話의 分類와 硏究:四個文獻所載의 說話分類와 高麗國祖說話의 硏究" 5 : 1966

      34 "新增東國輿地勝覽"

      35 "三國遺事"

      36 이지영, "<고려세계>의 서사 구성방식과 그 의미" 동아시아고대학회 (44) : 153-186, 2016

      37 許興植, "(擇窩許善道先生停年記念)韓國史學論叢" 一潮閣 1992

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2027 평가예정 재인증평가 신청대상 (재인증)
      2021-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2018-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2009-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2006-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2005-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2004-01-01 평가 등재후보 1차 FAIL (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.92 0.92 0.81
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.78 0.81 1.498 0.27
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