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    흥천사(興天寺)와 행호(行乎)에 관한 연구 = A Study on Heungcheonsa Temple (興天寺) and Haengho (行乎)

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    https://www.riss.kr/link?id=A107971768

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    The history of Heungcheonsa temple has been examined through previous studies. Heungcheonsa temple was established as a royal temple and established as an important temple in Buddhism during the first half of the Joseon period. It can be said that right here, there is the flow and thought of Buddhism in the Buddhism world in the first half period.
    Haengho (行乎), who appears in the history of Heungcheonsa temple, is a priest of high virtue representing the first half of the Joseon period, and it can be said that he also has historical issues. Haengho, appointed by the royal family, is closely related to Baekryeonsa temple, and it is meaningful to examine Haengho's record of performances through Heungcheonsa temple.
    Although Haengho carried out the office of temple head of Heungcheonsa temple for only one year, looking at Haengho's activities and thoughts, his influence can be said to be enormous.
    He preserves the status of Buddhism within the national system and revitalizes the Buddhist denomination by defending the rights and interests of monks, whereas by reflecting the views of the Buddhist community in the policies, he played a significant role in restoring/maintaining the tradition of Buddhism.
    In this process, Haengho, as the head of the Buddhist world at the time, provided the driving force to lead the Buddhist world, although his period of activities at Heungcheonsa temple was short.
    It is Haengho's achievement that Heungcheonsa temple served as the head temple. He needs to be evaluated again in that he has established the position of Joseon(朝鮮) Buddhism despite many objections at the time.
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    The history of Heungcheonsa temple has been examined through previous studies. Heungcheonsa temple was established as a royal temple and established as an important temple in Buddhism during the first half of the Joseon period. It can be said that rig...

    The history of Heungcheonsa temple has been examined through previous studies. Heungcheonsa temple was established as a royal temple and established as an important temple in Buddhism during the first half of the Joseon period. It can be said that right here, there is the flow and thought of Buddhism in the Buddhism world in the first half period.
    Haengho (行乎), who appears in the history of Heungcheonsa temple, is a priest of high virtue representing the first half of the Joseon period, and it can be said that he also has historical issues. Haengho, appointed by the royal family, is closely related to Baekryeonsa temple, and it is meaningful to examine Haengho's record of performances through Heungcheonsa temple.
    Although Haengho carried out the office of temple head of Heungcheonsa temple for only one year, looking at Haengho's activities and thoughts, his influence can be said to be enormous.
    He preserves the status of Buddhism within the national system and revitalizes the Buddhist denomination by defending the rights and interests of monks, whereas by reflecting the views of the Buddhist community in the policies, he played a significant role in restoring/maintaining the tradition of Buddhism.
    In this process, Haengho, as the head of the Buddhist world at the time, provided the driving force to lead the Buddhist world, although his period of activities at Heungcheonsa temple was short.
    It is Haengho's achievement that Heungcheonsa temple served as the head temple. He needs to be evaluated again in that he has established the position of Joseon(朝鮮) Buddhism despite many objections at the time.

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    참고문헌 (Reference)

    1 문명대, "흥천사 사십이수(四十二手) 천수천안 관음보살상(千手千眼觀音菩薩像)의 도상특징과 편년연구" 한국불교미술사학회 (49) : 17-36, 2017

    2 한기두, "한국선사상연구" 일지사 1991

    3 "태종실록"

    4 "중종실록"

    5 황인규, "여말선초 선승들과 불교계의 동향" 9 : 1999

    6 "세종실록"

    7 "세조실록"

    8 "삼대화상연구논문집"

    9 "문종실록"

    10 "명종실록"

    1 문명대, "흥천사 사십이수(四十二手) 천수천안 관음보살상(千手千眼觀音菩薩像)의 도상특징과 편년연구" 한국불교미술사학회 (49) : 17-36, 2017

    2 한기두, "한국선사상연구" 일지사 1991

    3 "태종실록"

    4 "중종실록"

    5 황인규, "여말선초 선승들과 불교계의 동향" 9 : 1999

    6 "세종실록"

    7 "세조실록"

    8 "삼대화상연구논문집"

    9 "문종실록"

    10 "명종실록"

    11 김영태, "김갑주교수 화갑기념사학논총" 1994

    12 "고려후기 조선초 불교사연구" 혜안 2003

    13 "고려후기 백련결사 정신의 계승과 변질" 10 : 2000

    14 "韓國佛敎全書 6"

    15 "韓國佛敎全書 6"

    16 "陽村集, 卷12"

    17 權近, "陽村集, 卷12"

    18 "陽村集 卷12"

    19 尹淮, "東文選, 卷81"

    20 梵海覺岸, "東師列傳"

    21 海源, "暎酸詩集"

    22 "卷37 康津郡 佛宇條"

    23 "卷37 康津郡 佛宇條"

    24 黃景源, "不愚軒集 卷首"

    25 黃胤錫, "不愚軒集"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-06-09 학술지명변경 한글명 : 불교미술사학 -> 강좌미술사
    외국어명 : BULKYOMISULSAHAK -> The Art History Journal
    KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.21 0.21 0.23
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.26 0.3 0.589 0
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