한말·일제하 밀양지역 민족운동과 사회운동 = The National and Social Movement in MirYang from the late Daehan Empire to The Japanese Colony

다국어 초록 (Multilingual Abstract)

MirYang had some HyangBanCheung(鄕班層) and SaRim(士林) to be considered as ChuRoGiHyang(鄒魯之鄕) unlike the East GyungNam. Such a social charactor of the traditional age was proved for some MunJung(門中) to develop GukChaeBoSangUn Dong(the movement of paying country’s debt-國債報償運動). It contrasts with DongNaeGiYeok(the region of DongNae) which HyangRiCheung(the government officials in the comunity-鄕吏層) or YoHoBuMinCheung(the newly-rising landowner-饒戶富民層) developed GukChaeBoSangUnDong(國債報償運動) in. Therefore it proved for the traditional MunJung(門中) of the region except Eup(a town-邑) to be able to lead the public opinion by the time when GukChaeBoSangUnDong(國債報償運動) was developed. But such a national movement by the YuRim(儒林) didn’t continued. The influence of the YuRim(儒林) as the traditional leaders of public opinion was already being weakened through 1910’s.
The important persons of EuYulDan(義烈團) in 1920’s originated from IlHapSa(一合社), BiMilGyeolSa(a secret club prepared for death-秘密決死) organized in about 1914. Their hostile nationalism continued without being dissolved in MunHwaUnDong(the movement of culture). It was ascertained in view of the fact that kim Byung Hwan(金□煥) and Choi Su Bong(崔壽鳳) of MiRyang CheongNeonHeo’s(密陽靑年會) member suffered hard prison lifes, being connected with the incident of EuYulDan(義烈團).
ORyukHoe(五六會), a thought organization appeared in MiRyang in 1925 like other regions. ORyukHoe(五六會) connected with Kim Byung hwan(金□煥), Jeong Gwang Ho(鄭光浩), Han Il Geun(韓一根) and so on, decisived the reshuffle of directors of MiRyang CheongNyeonHeo(密陽靑年會), and could organize MiRyang CheongNyoenYeonMaeng(密陽靑年聯盟) on the basis of that in 1925. Though persons connected with EuYulDan(義烈團) returned to MiRyang CheongNeonHeo’s(密陽靑年會) and MiRyang JiHoe of SinGanHoe(新幹會密陽支會), they didn’t had the line of popular movement that could lead the peasant movement. It is also the limitation that hostile nationalists of a noble-minded patriot had.
The big change of the social movement in MiRyang brought about the new CheoNyeonCheung(a youth-the new generation) in 1930. The analysis and judgement of the situation of the new generation differed from those of persons connected with EuYulDan(義烈團) of JangNyeonCheung(manhood) that dominated SinGanHoe(新幹會). Particularly, there was the difference between the new generation(Kim Jong Tae(金鍾泰), Pak Hae Soe(朴亥釗), Hwang Ryong Am(黃龍岩) produced by MiRyangSoNyeonHoe(密陽少年 會), SoNyeonDongMaeng(少年同盟) and the generation like Hwang Sang Gyu(黃尙奎), Kim Byung Hwan(金□煥) born in about 1895. They were born in 1910’s, dissolved the social organizations and Bolshevikized the social movement in 1930’s.