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      용재 이종준의 생애와 추숭에 대한 연구 = A Study on the Life and reverence in Yongjae Lee Jong-jun

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      https://www.riss.kr/link?id=A107196027

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      다국어 초록 (Multilingual Abstract)

      This paper was written to examine the life of Yongjae(慵齋) Lee Jong-jun(李宗準) and the honor after death process in general.
      Lee Jong-joon was a victim of the the Literati Purge of 1498(Muosahwa) during his political activities in the era of King Seongjong and King Yeonsangun. He was a scholar who studied under Kim Jong-jik(金宗直) after building the foundation of his studies with Family Scholarship(家學). He was killed after being questioned and questioned on his way home from exile at the expense of the Literati Purge. His family returned to Andong to retire, and his family later focused only on activities inside the village.
      Lee Jong-joon was a bureaucrat who was recognized internally and externally for his media activities and literary reputation. Lee Jong-joon was a literary man who left many anecdotes with his talent in poetry, writing, and painting. Lee Jong-joon was also a scholar of the nobility who published the Yusanakbu(『遺山樂府』) and Yuyang Japjo『酉陽雜俎』, drew maps of Gyeongsang-do, and wrote the Sinseon-Taeul-Chakeumdan(『神仙太乙紫金丹』). And Lee Jong-jun was a disciple of Kim Jong-jik and a close friend of Kim Goong-pil(金宏弼), Jeong Yeo-chang(鄭汝昌), Kim Il-son(金馹孫), Nam Hyo-on(南孝溫) and Kwon Oh-bok(權五福).
      Lee Jong-jun's posthumous memorial service was divided into his Vindication(伸冤) and memorial services(追贈), his tomb maintenance, his writing of the Myodo script(墓道文字), and the establishment of the SaWoo(祠宇) and Seowon(書院). Lee Jong-jun was Vindication and restored in the 16th century and posthumously promoted in the 17th century. Second, Lee Jong-jun's tomb maintenance and the writing of the Myodo script were mainly done in the 17th century. They rebuilt the tomb's tomb, performed ancestral rites(墓祭), and rebuilt the Myodo. During this time, the tombstone and the Epitaph were also written. The third was the establishment of Gyeonggwang Seowon(鏡光書院) and Baeknok Risa(柏麓里社), which were honored by Lee Jong-joon and Lee Hong-jun. Geumgye Risa(金溪里社), which was built in Geumgye-ri, Andong, Gyeongsang-do, developed into Gyeonggwang Seowon, where Lee Jong-jun and Jang Heung-hyo(張興孝) were enshrined. Baengnok Risa was the representative shrine of the area where the wise people of Bonghwa continued to perform ancestral rites. The last project to honor Lee Jong-joon was the publication of a collection of literary works. Lee Jong-joon's writings, whose family was at stake due to the Literati Purge, were only collected and published in the era of king Sunjo(純 祖)’s. Many years later, there were many scattered sentences, and it took a hundred years to complete the composition of the literary works.
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      This paper was written to examine the life of Yongjae(慵齋) Lee Jong-jun(李宗準) and the honor after death process in general. Lee Jong-joon was a victim of the the Literati Purge of 1498(Muosahwa) during his political activities in the era of Ki...

      This paper was written to examine the life of Yongjae(慵齋) Lee Jong-jun(李宗準) and the honor after death process in general.
      Lee Jong-joon was a victim of the the Literati Purge of 1498(Muosahwa) during his political activities in the era of King Seongjong and King Yeonsangun. He was a scholar who studied under Kim Jong-jik(金宗直) after building the foundation of his studies with Family Scholarship(家學). He was killed after being questioned and questioned on his way home from exile at the expense of the Literati Purge. His family returned to Andong to retire, and his family later focused only on activities inside the village.
      Lee Jong-joon was a bureaucrat who was recognized internally and externally for his media activities and literary reputation. Lee Jong-joon was a literary man who left many anecdotes with his talent in poetry, writing, and painting. Lee Jong-joon was also a scholar of the nobility who published the Yusanakbu(『遺山樂府』) and Yuyang Japjo『酉陽雜俎』, drew maps of Gyeongsang-do, and wrote the Sinseon-Taeul-Chakeumdan(『神仙太乙紫金丹』). And Lee Jong-jun was a disciple of Kim Jong-jik and a close friend of Kim Goong-pil(金宏弼), Jeong Yeo-chang(鄭汝昌), Kim Il-son(金馹孫), Nam Hyo-on(南孝溫) and Kwon Oh-bok(權五福).
      Lee Jong-jun's posthumous memorial service was divided into his Vindication(伸冤) and memorial services(追贈), his tomb maintenance, his writing of the Myodo script(墓道文字), and the establishment of the SaWoo(祠宇) and Seowon(書院). Lee Jong-jun was Vindication and restored in the 16th century and posthumously promoted in the 17th century. Second, Lee Jong-jun's tomb maintenance and the writing of the Myodo script were mainly done in the 17th century. They rebuilt the tomb's tomb, performed ancestral rites(墓祭), and rebuilt the Myodo. During this time, the tombstone and the Epitaph were also written. The third was the establishment of Gyeonggwang Seowon(鏡光書院) and Baeknok Risa(柏麓里社), which were honored by Lee Jong-joon and Lee Hong-jun. Geumgye Risa(金溪里社), which was built in Geumgye-ri, Andong, Gyeongsang-do, developed into Gyeonggwang Seowon, where Lee Jong-jun and Jang Heung-hyo(張興孝) were enshrined. Baengnok Risa was the representative shrine of the area where the wise people of Bonghwa continued to perform ancestral rites. The last project to honor Lee Jong-joon was the publication of a collection of literary works. Lee Jong-joon's writings, whose family was at stake due to the Literati Purge, were only collected and published in the era of king Sunjo(純 祖)’s. Many years later, there were many scattered sentences, and it took a hundred years to complete the composition of the literary works.

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