척암(瘠菴) 이기경(李基慶)의 가사 연구

다국어 초록 (Multilingual Abstract)

Yi Kigyǒng(penname: Chǒ’gam) is a Confucian scholar, known for antiforeign attitude especially against Catholicism. He was sent into exile for three times, and during the first exile in 1791, he composed two poems of “Simjingok” and “Nangyusa” while staying in Kyǒngwǒn of the Hamgyǒng Province. As the both poems deal with his exile experiences, they have been categorized as “Pyǒgwi kasa”(Poems with a message of rejecting heterodoxy). This type of poems has drawn scholarly attentions due to the scarcity of the lyrics dealing with the theme of anti-Catholicism among many exile poems.
This article, however, focuses on the characteristics of Yi’s poems and redefines them as exile poems. The investigation on the Yi’s social circumstances before and after the exile from November 1791 reveals that he has been isolated from the people during the exile. Yi was put into exile three times due to the following three reasons: First, he was punished, as he submitted his memorial to the king during the mourning period. The second case is related with the disagreement between the draft and the memorial composed by Yi. The third exile was triggered by the specific words and phrases Yi used in the memorial. He was accused of using vulgar and vicious expressions that were accused of violating the human decency.
In “Simjingok,” Yi Kigyǒng intends to show his embodiment of The Doctrine of the Mean through a means of poems as public representation. The poem is structured into the two themes of the implementation of the orthodoxical study and the criticism against the foreign study. On the other hand, “Nangyusa” is a short poem, in which he rationalized his philosophical and political position with a reference of Mencius.

목차 (Table of Contents)

• 1. 들어가는 말
• 2. 1791년 11월 전후의 시대적 상황과 유배의 동인
• 3. 공적 표상을 통한 자기 증명(證明) : 〈심진곡〉
• 4. 사적 술회(述懷)를 통한 자기 합리화 : 〈낭유사〉
• 5. 나오는 말
• 참고문헌
• [Abstract]

참고문헌 (Reference)

1 김가람, "이기경의 척사 활동과 공서파 형성에 끼친 영향" (재)한국교회사연구소 (30) : 47-73, 2008

2 양정화, "유배가사의 담론 특성과 사적 전개 양상" 성균관대학교 대학원 2014

3 김정호, "벽위가사 <심진곡>ㆍ<낭유사> 연구" 경상어문학회 25 : 87-111, 2016

4 金時俊, "闢衛篇" 明文堂 1987

5 김상홍, "茶山의 <秘本墓誌銘7편>과 天主敎" 동아시아고대학회 (30) : 113-154, 2013

6 김봉남, "茶山과 天主敎 관련 人物들과의 관계 고찰" 대동한문학회 (구.교남한문학회) 41 (41): 185-260, 2014

7 楊奎來, "流配歌辭의 作家意識과 流配歌辭型硏究" 전주대학교 국어국문학회 1 : 115-138, 1986

8 김가람, "李基慶의 척사론과 척사 활동" 서강대학교 2005

9 洪以燮, "所謂 『闢衛編』의 形成에 對해서－一種兩水寫本을 中心으로－" 연세대학교 인문과학연구소 4 : 193-214, 1959

10 洪以燮, "崔鉉培先生還甲記念論文集" 思想界社 522-545, 1954

11 정약용, "定本與猶堂全書 3" 다산학술문화재단 2012

12 李相寶, "<闢衛歌>에 대한 考察" 국어국문학회 28 : 45-56, 1965

13 최석기, "19세기 嶺南學派의 『中庸』分節說 考察" 동양한문학회 46 : 159-195, 2017