Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awar...

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https://www.riss.kr/link?id=A99684251
2012
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良心 ; 類本質 ; 善 ; 主體意識 ; 良心機制 ; conscience ; human`s class nature ; subjective awareness ; good ; conscience mechanism.
900
KCI등재
학술저널
111-132(22쪽)
0
0
상세조회0
다운로드다국어 초록 (Multilingual Abstract)
Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awar...
Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awareness for persons to comply with the social ethics. This system was discussed in the Mencius. He takes the conscience as the primary and fundamental difference between human and animal, which is the way of existence for human beings. The later Confucianism inherited this idea and made Construction of ontology. Above is summary of the advantages of Chinese Confucian theories of conscience on studying the conscience mechanism. The deficiencies Chinese Confucian theories of conscience on studying the conscience mechanism is that from Mencius to Wang Yangming in the heart-mind theory system which can be traced to the same origin all theories emphasize the function and target of conscience but lack the analysis of the source and composition and other aspects of conscience. The deficiencies are mainly manifested in the following four aspects: First, they emphasize the congenital features of conscience, ignoring the role of social norms. The conscience is as the result of acquired learning, but the theories of conscience exaggerate transcendentalism of conscience, and they think the conscience as connatural qualities, ignoring the roles of basic social norms and other external factors in the process of the formation of the individual conscience. Second, traditional Chinese Confucian thinkers always emphasized the comprehensiveness, intuition and self-sufficiency of the conscience which place the conscience in a mysterious realm, resulting in short of concrete analysis on its content; they always take the sense of right and wrong of saint as the sense of right and wrong, and regard the saints` classic text as the standard, ignoring the impacts of the era changes on the standard of conscience. Third, they emphasize the speculation of the conscience, but exaggerate the role of abstract thinking in cognition. The theories of conscience emphasize the roles of abstract thinking in cognition highlighting the subjective consciousness, which is the contribution of the Confucian theory of conscience; but they also greatly exaggerate the roles of abstract thinking in cognition one-sidedly, which will separate the unity of opposite relation between the cognition of sense and the cognition of thinking. Fourth, they emphasize the universality of the conscience, ignoring the subjectivity of the individual of the conscience, and exaggerate the role of conscience for individuals in moral life; they have not made a deeper analysis of the conscience mechanism.
참고문헌 (Reference)
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1 陸九淵, "陸九淵集" 中華書局 1980
2 楊伯峻, "論語譯注" 中華書局 1980
3 何懷宏, "良心論" 北京大學出版社 2009
4 陳新漢, "自我評價論" 上海人民出版社 2011
5 王陽明, "王陽明全集" 上海古籍出版社 1992
6 張立文, "朱熹思想研究" 中國社會科學出版社 1994
7 朱 熹, "朱子語類" 上海古籍出版社 2002
8 陳 來, "有無之境--王陽明哲學的精神" 1995
9 楊伯峻, "孟子譯注" 中華書局 1980
10 楊澤波, "孟子性善論研究" 中國社會科學出版社 1995
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사상 : 명리학적운명론(命理學的運命論)의 유가적특성고찰(儒家的特性考察)
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