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    사상 : 試論從孟子到王陽明一脈相承的儒家 良心理論的優點和不足 = Thought : On the Advantages and Shortcomings of the Confucian Theory of Conscience from Mencius to Wang Yangming

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    https://www.riss.kr/link?id=A99684251

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awareness for persons to comply with the social ethics. This system was discussed in the Mencius. He takes the conscience as the primary and fundamental difference between human and animal, which is the way of existence for human beings. The later Confucianism inherited this idea and made Construction of ontology. Above is summary of the advantages of Chinese Confucian theories of conscience on studying the conscience mechanism. The deficiencies Chinese Confucian theories of conscience on studying the conscience mechanism is that from Mencius to Wang Yangming in the heart-mind theory system which can be traced to the same origin all theories emphasize the function and target of conscience but lack the analysis of the source and composition and other aspects of conscience. The deficiencies are mainly manifested in the following four aspects: First, they emphasize the congenital features of conscience, ignoring the role of social norms. The conscience is as the result of acquired learning, but the theories of conscience exaggerate transcendentalism of conscience, and they think the conscience as connatural qualities, ignoring the roles of basic social norms and other external factors in the process of the formation of the individual conscience. Second, traditional Chinese Confucian thinkers always emphasized the comprehensiveness, intuition and self-sufficiency of the conscience which place the conscience in a mysterious realm, resulting in short of concrete analysis on its content; they always take the sense of right and wrong of saint as the sense of right and wrong, and regard the saints` classic text as the standard, ignoring the impacts of the era changes on the standard of conscience. Third, they emphasize the speculation of the conscience, but exaggerate the role of abstract thinking in cognition. The theories of conscience emphasize the roles of abstract thinking in cognition highlighting the subjective consciousness, which is the contribution of the Confucian theory of conscience; but they also greatly exaggerate the roles of abstract thinking in cognition one-sidedly, which will separate the unity of opposite relation between the cognition of sense and the cognition of thinking. Fourth, they emphasize the universality of the conscience, ignoring the subjectivity of the individual of the conscience, and exaggerate the role of conscience for individuals in moral life; they have not made a deeper analysis of the conscience mechanism.
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    Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awar...

    Chinese Confucian theories of conscience think the conscience highlights human`s “class nature” and “human awareness of their subjectivity. They take the conscience as the basis for a person as a person, which is also one kind of subjective awareness for persons to comply with the social ethics. This system was discussed in the Mencius. He takes the conscience as the primary and fundamental difference between human and animal, which is the way of existence for human beings. The later Confucianism inherited this idea and made Construction of ontology. Above is summary of the advantages of Chinese Confucian theories of conscience on studying the conscience mechanism. The deficiencies Chinese Confucian theories of conscience on studying the conscience mechanism is that from Mencius to Wang Yangming in the heart-mind theory system which can be traced to the same origin all theories emphasize the function and target of conscience but lack the analysis of the source and composition and other aspects of conscience. The deficiencies are mainly manifested in the following four aspects: First, they emphasize the congenital features of conscience, ignoring the role of social norms. The conscience is as the result of acquired learning, but the theories of conscience exaggerate transcendentalism of conscience, and they think the conscience as connatural qualities, ignoring the roles of basic social norms and other external factors in the process of the formation of the individual conscience. Second, traditional Chinese Confucian thinkers always emphasized the comprehensiveness, intuition and self-sufficiency of the conscience which place the conscience in a mysterious realm, resulting in short of concrete analysis on its content; they always take the sense of right and wrong of saint as the sense of right and wrong, and regard the saints` classic text as the standard, ignoring the impacts of the era changes on the standard of conscience. Third, they emphasize the speculation of the conscience, but exaggerate the role of abstract thinking in cognition. The theories of conscience emphasize the roles of abstract thinking in cognition highlighting the subjective consciousness, which is the contribution of the Confucian theory of conscience; but they also greatly exaggerate the roles of abstract thinking in cognition one-sidedly, which will separate the unity of opposite relation between the cognition of sense and the cognition of thinking. Fourth, they emphasize the universality of the conscience, ignoring the subjectivity of the individual of the conscience, and exaggerate the role of conscience for individuals in moral life; they have not made a deeper analysis of the conscience mechanism.

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    참고문헌 (Reference)

    1 陸九淵, "陸九淵集" 中華書局 1980

    2 楊伯峻, "論語譯注" 中華書局 1980

    3 何懷宏, "良心論" 北京大學出版社 2009

    4 陳新漢, "自我評價論" 上海人民出版社 2011

    5 王陽明, "王陽明全集" 上海古籍出版社 1992

    6 張立文, "朱熹思想研究" 中國社會科學出版社 1994

    7 朱 熹, "朱子語類" 上海古籍出版社 2002

    8 陳 來, "有無之境--王陽明哲學的精神" 1995

    9 楊伯峻, "孟子譯注" 中華書局 1980

    10 楊澤波, "孟子性善論研究" 中國社會科學出版社 1995

    1 陸九淵, "陸九淵集" 中華書局 1980

    2 楊伯峻, "論語譯注" 中華書局 1980

    3 何懷宏, "良心論" 北京大學出版社 2009

    4 陳新漢, "自我評價論" 上海人民出版社 2011

    5 王陽明, "王陽明全集" 上海古籍出版社 1992

    6 張立文, "朱熹思想研究" 中國社會科學出版社 1994

    7 朱 熹, "朱子語類" 上海古籍出版社 2002

    8 陳 來, "有無之境--王陽明哲學的精神" 1995

    9 楊伯峻, "孟子譯注" 中華書局 1980

    10 楊澤波, "孟子性善論研究" 中國社會科學出版社 1995

    11 朱 熹, "四書集注" 上海古籍出版社 1995

    12 錢 遜, "先秦儒學" 遼寧出版社 1995

    13 吳乃恭, "儒家思想研究" 東北師範大學出版社 1988

    14 韓 強, "儒家心性論" 經濟科學出版社 1998

    15 陳穀嘉, "儒家倫理哲學" 人民出版社 1996

    16 張奇偉, "亞聖精蘊--孟子哲學真諦" 人民出版社 1997

    17 牟宗三, "中西哲學之會通十四講" 1997

    18 張岱年, "中國哲學大綱" 1982

    19 馮友蘭, "中國哲學史" 華東師範大學出版社 2000

    20 蒙培元, "中國哲學主體思維" 東方出版社 1990

    21 李澤厚, "中國古代思想史論" 人民出版社 1986

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