T. Hobbes와 J. Locke의 市民社會理論에 對한 考察 = On the Theory of Civic Society in T. Hobbes and J. Locke

다국어 초록 (Multilingual Abstract)

The plan of this paper is to aqcuire the exact understanding of the thoughts, the feelings, and the reactions toward human being and society with a view to recognizing, justifying, and accelerating his own historical situation and behaviour in the process forming an advent society in which the burgeoning modern individual free from the shakles of the ancient regime has broken husks of the old way of life and liberated himself in contrast with the two famous authors, T. Hobbes and J. Locke's theories of natural condition and social contract.
T. Hobbes dilated and developed the theory of natural condition by way of "de
Corpore" introducing Galilei's dynamic theory and endevoured to get free a man from natural condition and theorized his renowned social contract and thus systematized absolutism of body politic well worthy of the tutor to Charles Ⅱ.
Succeeding Hobbe's apparatus of the concepts, Locke inherited Arminianic reason of nature and Purita nic natural rights and he advocated living on one's own labour to be natural rights and established the theory of labour property, theorizing an inviolable proprietary right with freshly burgeoning systematic theory of civic society.

목차 (Table of Contents)

• 一. 問題의 所在
• 二. T. Hobbes의 市民社會理論
• 三. J. Locke의 市民社會理論
• 四. 結言