芝村 金邦杰의 정치활동과 禮訟 = The Political Activities and Controversy about the Confucian Funerary Ritual of KIM Bang-Geol(金邦杰)

다국어 초록 (Multilingual Abstract)

This is an article written aiming to explain the philosophy of KIM BangGeol(芝村 金邦杰, 1623~1695). Just because it is difficult to explain the whole of his philosophy as a lack of data, this mainly deals with his Yesong(禮訟, Controversy about the Confucian funerary ritual).
His life was related with this Controversy in the mid Chosun Dynasty. His official life was with its beginning and ending.
King Hyeonjong, the 18th king of the Chosun Dynasty, reigned for 15 years. During his reign, he underwent two political incidents named the Controversy about the Confucian funerary rituals. Although it started out as a trivial dispute about which mourning dress did the Queen Dowager Ja-eui(stepmother of King Hyojong, Hyeonjong’s father) put on, it advanced to a political incident concerning the acknowledgement of King Hyeonjong’s legitimacy and political pride of the king and the vassals. The Controversy became a serious political conflict between the party of Namin(南人) and the party of Seoin(西人). SONG SiYeol(宋時烈), the leader of Seoin(西人), and HEO Mok(許穆), the leader of Namin(南人), who led the controversy all agreed a funeral ceremony according to kinship. But there were disagreements about the funeral proceedings.
KIM BangGeol stood at the forefront to eradicate SONG SiYeol and his faction. He made a manifestation of political views based on the theory of the party of Namin. Based on the theory of Heo Mok and Yun Hyu etc. who had preached through the 1st and 2nd Controversy, he played an important role in helping to eradicate the opposition.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 芝村 金邦杰의 家系와 生涯
• Ⅲ. 남인정권에서의 정치활동
• Ⅳ. 현종·숙종기 禮訟의 양상과 김방걸의 정치적 적용
• Ⅴ. 송시열과의 정치투쟁과 김방걸의 예송
• Ⅵ. 맺음말
• 참고문헌
• 【Abstract】

참고문헌 (Reference)

1 이원택, "현종대의 복제논쟁과 공사의리에 관한 연구" 서울대학교 대학원 2000

2 김용천, "중국 고대 상복의 제도와 이념" 동과서 2007

3 이봉규, "조선후기 禮訟의 철학적 함의 -17세기 喪服論爭을 중심으로 : 조선후기 禮訟의 철학적 함의" 9 : 1998

4 이애희, "조선후기 禮訟의 성격과 한국의 현대정치" 3 : 1998

5 김용천, "의례역주 6" 세창출판사 2013

6 "시례전가詩禮傳家" 한국국학진흥원 2014

7 이덕일, "송시열과 그들의 나라" 김영사 2002

8 "顯宗實錄"

9 "芝村先生文集"

10 "肅宗實錄"

11 "經國大典"

12 "禮記正義(十三經注疏 標點本)" 북경대학출판사 1999

13 손흥철, "尤庵 宋時烈의 禮訟의 特徵과 意味" 유학연구소 26 : 57-79, 2012

14 "國譯 芝村先生文集(芝山世稿)" 지산선생기념사업회 1984

15 "國朝五禮儀"

16 "周禮注疏(十三經注疏 標點本)" 북경대학출판사 1999

17 "儀禮注疏(十三經注疏 標點本)" 북경대학출판사 1999

18 장동우, "『儀禮』 ｢喪服｣편에 대한 다산 해석" 다산학술문화재단 1 : 2000

19 양선비, "17세기 중후반 禮訟의 전개와 政治地形의 변화 : 禮訟의 政治史的 파장과 國王-朋黨 力學關係 변화를 중심으로" 서울대학교 대학원 2013