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      이청준 소설에 나타난 토포필리아의 수사학 - 존재론적 실향의식을 중심으로 - = A Study on the Rhetoric of Topophilia in Lee Cheong-jun's Fictions

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      https://www.riss.kr/link?id=A104980195

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This paper aims to investigate the rhetorical characteristics of topophilia in Lee Cheong-jun's fictions. Indeed, the hometown continues to be a constant theme of Lee Cheong-jun's work. The hometown, especially the countryside and the rural, is represented in terms of harmony, beauty, stability, tradition, peace, innocence and virtue. However, the hometown has no fixed images, meanings or representations since it undergoes a rapid process of social and cultural changes, fundamentally as a consequence of modernization.

      Lee Cheong-jun has come to understand his hometown (Jangheung) as the realm of absence, of lack and of loss with his homecoming. Lee Cheong-jun experiences trauma when he has realized hometown is opposed to reality, a purely illusory product of the imagination and has consciousness of ontological homelessness. We should note here that the act of Lee's fiction writing is a defence against consciousness of ontological homelessness.

      This paper argues that in this respect Lee's fiction writing involves topophilia. The term ‘topophilia’ is usually used in the context of the affective bond between people and place or setting. From my viewpoint, however, topophilia is closely related to (un)conscious desire to veil the absence of hometown. In other words, I emphasize the protective function of topophilia.

      There are two main ways in which Lee Cheong-jun characterises topophilia. Lee Cheong-jun's fictions may thus be distinguished by the particular way in which they use rhetorical strategies to veil the absence in the hometown. For example, Lee's fictions use (1) the rhetoric of structure repressing or concealing the absence of hometown and (2) the rhetoric of metaphor. Especially, the rhetoric of metaphor makes a meaning of hometown ‘a category far wider and more abstract'. These rhetorical strategies constitute the most original feature of topophilia in Lee Cheong-jun's work. After all, Lee Cheong-jun's fiction writing as topophilia enables him to sustain his desire for the hometown, and his homecoming drive(death drive) to be continually deferred.
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      This paper aims to investigate the rhetorical characteristics of topophilia in Lee Cheong-jun's fictions. Indeed, the hometown continues to be a constant theme of Lee Cheong-jun's work. The hometown, especially the countryside and the rural, is repres...

      This paper aims to investigate the rhetorical characteristics of topophilia in Lee Cheong-jun's fictions. Indeed, the hometown continues to be a constant theme of Lee Cheong-jun's work. The hometown, especially the countryside and the rural, is represented in terms of harmony, beauty, stability, tradition, peace, innocence and virtue. However, the hometown has no fixed images, meanings or representations since it undergoes a rapid process of social and cultural changes, fundamentally as a consequence of modernization.

      Lee Cheong-jun has come to understand his hometown (Jangheung) as the realm of absence, of lack and of loss with his homecoming. Lee Cheong-jun experiences trauma when he has realized hometown is opposed to reality, a purely illusory product of the imagination and has consciousness of ontological homelessness. We should note here that the act of Lee's fiction writing is a defence against consciousness of ontological homelessness.

      This paper argues that in this respect Lee's fiction writing involves topophilia. The term ‘topophilia’ is usually used in the context of the affective bond between people and place or setting. From my viewpoint, however, topophilia is closely related to (un)conscious desire to veil the absence of hometown. In other words, I emphasize the protective function of topophilia.

      There are two main ways in which Lee Cheong-jun characterises topophilia. Lee Cheong-jun's fictions may thus be distinguished by the particular way in which they use rhetorical strategies to veil the absence in the hometown. For example, Lee's fictions use (1) the rhetoric of structure repressing or concealing the absence of hometown and (2) the rhetoric of metaphor. Especially, the rhetoric of metaphor makes a meaning of hometown ‘a category far wider and more abstract'. These rhetorical strategies constitute the most original feature of topophilia in Lee Cheong-jun's work. After all, Lee Cheong-jun's fiction writing as topophilia enables him to sustain his desire for the hometown, and his homecoming drive(death drive) to be continually deferred.

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      참고문헌 (Reference)

      1 남진우, "폐허에서 꿈꾸다" 문학동네 24-, 2013

      2 우찬제, "타자의 목소리" 문학동네 309-310, 1996

      3 에드워드 렐프, "장소와 장소상실" 논형 177-245, 2005

      4 이청준, "이청준論" 三人行 7-16, 1991

      5 김윤식, "이청준論" 三人行 74-, 1991

      6 이성준, "이청준 소설의 시․공간적 특징과 알레고리 ―연작소설 『서편제』를 중심으로" 한국문학이론과비평학회 15 (15): 265-291, 2011

      7 신재은, "이문구 소설에 나타난 토포필리아의 수사학-심리적 실향의식을 중심으로" 한국문학이론과비평학회 15 (15): 229-256, 2011

      8 슬라보예 지젝, "이데올로기라는 숭고한 대상" 인간사랑 389-390, 2002

      9 김애령, "은유의 도서관: 철학에서의 은유" 그린비 140-, 2013

      10 이청준, "서편제 ―연작소설 ②" 열림원 2007

      1 남진우, "폐허에서 꿈꾸다" 문학동네 24-, 2013

      2 우찬제, "타자의 목소리" 문학동네 309-310, 1996

      3 에드워드 렐프, "장소와 장소상실" 논형 177-245, 2005

      4 이청준, "이청준論" 三人行 7-16, 1991

      5 김윤식, "이청준論" 三人行 74-, 1991

      6 이성준, "이청준 소설의 시․공간적 특징과 알레고리 ―연작소설 『서편제』를 중심으로" 한국문학이론과비평학회 15 (15): 265-291, 2011

      7 신재은, "이문구 소설에 나타난 토포필리아의 수사학-심리적 실향의식을 중심으로" 한국문학이론과비평학회 15 (15): 229-256, 2011

      8 슬라보예 지젝, "이데올로기라는 숭고한 대상" 인간사랑 389-390, 2002

      9 김애령, "은유의 도서관: 철학에서의 은유" 그린비 140-, 2013

      10 이청준, "서편제 ―연작소설 ②" 열림원 2007

      11 슬라보예 지젝, "삐딱하게 보기" 시각과 언어 76-78, 1995

      12 한순미, "부재(不在)를 향한 끝없는 갈망― 이청준의 연작 ≪남도사람≫ 다시 읽기 ―" 한국현대소설학회 20 : 347-364, 2003

      13 신형기, "민족 이야기를 넘어서" 삼인 127-128, 2003

      14 김경수, "문학의 편견" 세계사 127-135, 1994

      15 이청준, "목수의 집" 열림원 2000

      16 민승기, "라깡의 재탄생" 창작과비평사 317-319, 2002

      17 브루스 핑크, "라깡과 정신의학" 민음사 218-220, 2006

      18 슬라보예 지젝, "당신의 징후를 즐겨라!: 할리우드의 정신 분석" 한나래 85-93, 2002

      19 이청준, "눈길 ―중단편소설 ⑤" 열림원 2003

      20 김태환, "눈길 ―중단편소설 ⑤" 열림원 361-, 2003

      21 오생근, "그리움으로 짓는 문학의 집" 문학과지성사 11-29, 2000

      22 권택영, "귀향 연습: 그대 다시는 고향에 돌아가지 못하리" 본질과현상사 (겨울) : 96-, 2008

      23 이푸 투안, "공간과 장소" 태림문화사 7-25, 1999

      24 김치수, "朴景利와 李淸俊" 민음사 204-222, 1982

      25 김정아, "『남도사람』연작의 크로노토프" 한국문학이론과비평학회 6 (6): 208-233, 2002

      26 나리타 류이치, "‘고향’이라는 이야기 ―도시공간의 역사학" 동국대학교출판부 31-38, 2007

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      2016 평가예정 신규평가 신청대상 (신규평가)
      2015-12-01 평가 등재후보 탈락 (기타)
      2013-01-01 평가 등재후보학술지 유지 (기타) KCI등재후보
      2012-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2011-01-01 평가 등재후보학술지 유지 (등재후보1차) KCI등재후보
      2010-01-01 평가 등재후보학술지 유지 (등재후보2차) KCI등재후보
      2009-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2007-05-07 학회명변경 영문명 : The Soceity of Poetics & Linguistics -> The Society of Poetics & Linguistics KCI등재후보
      2007-05-07 학회명변경 영문명 : Poetics & Linguistics -> The Soceity of Poetics & Linguistics KCI등재후보
      2007-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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