RISS 학술연구정보서비스

검색
다국어 입력

http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

변환된 중국어를 복사하여 사용하시면 됩니다.

예시)
  • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
  • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
닫기
    인기검색어 순위 펼치기

    RISS 인기검색어

      KCI등재

      서양문학에 나타나는 대식(Gluttony)에 대한 시각 = Some Views on Gluttony Appeared in the Occidental Literary Works

      한글로보기

      https://www.riss.kr/link?id=A76592648

      • 0

        상세조회
      • 0

        다운로드
      서지정보 열기
      • 내보내기
      • 내책장담기
      • 공유하기
      • 오류접수

      부가정보

      다국어 초록 (Multilingual Abstract)

      Every English word or expression related with gluttony, such as `a gormandizer`, `drink like a fish`, `gorge`, `cram`, `binge`, `devour`, `ravenous`, or `hoggish,` has a hint of mockery. This kind of attitude toward big eating and heavy drinking observed in the Occidental culture often makes us feel strange because we who are influenced by the Oriental or traditional Korean culture don`t look down big eating and heavy drinking that much. We should probably know that even in the modern culture of Korea, drinking gallons of wine without reserve is still being considered as very manly behaviour. In the Korean narrative literature which has best spoken for the people`s opinion for a long time, some stories like The story of Dduk-Bo and the Envoy and the story of To-Jung, Mr. Lee, Ji Ham show that we Koreans have thought one person`s gluttony could be good for his society or country. On the other hand, the Occidental religion and culture have convicted gluttony of one of Seven Deadly Sins. The great church fathers such as St. Gregorius and St. Thomas Aquinas defined what gluttony is in 5 or 6 ways. To them it was a very important matter how to eat food to escape committing the deadly sin. The Occidental culture has many food taboos. The Bible says about what God`s people can eat and what they can`t eat. They regarded gluttony as a sin which anyone could easily commit, and they believed that anyone who couldn`t control that basic desire could be easily tempted to other sins like greed, lust or sloth. Thus, many gluttons or heavy drinkers in the main works in the Occidental literature are involved with other deadly sins, and the very act of heavy eating and drinking is functioning as a visible and outer sign of their inner, moral sins.
      번역하기

      Every English word or expression related with gluttony, such as `a gormandizer`, `drink like a fish`, `gorge`, `cram`, `binge`, `devour`, `ravenous`, or `hoggish,` has a hint of mockery. This kind of attitude toward big eating and heavy drinking obser...

      Every English word or expression related with gluttony, such as `a gormandizer`, `drink like a fish`, `gorge`, `cram`, `binge`, `devour`, `ravenous`, or `hoggish,` has a hint of mockery. This kind of attitude toward big eating and heavy drinking observed in the Occidental culture often makes us feel strange because we who are influenced by the Oriental or traditional Korean culture don`t look down big eating and heavy drinking that much. We should probably know that even in the modern culture of Korea, drinking gallons of wine without reserve is still being considered as very manly behaviour. In the Korean narrative literature which has best spoken for the people`s opinion for a long time, some stories like The story of Dduk-Bo and the Envoy and the story of To-Jung, Mr. Lee, Ji Ham show that we Koreans have thought one person`s gluttony could be good for his society or country. On the other hand, the Occidental religion and culture have convicted gluttony of one of Seven Deadly Sins. The great church fathers such as St. Gregorius and St. Thomas Aquinas defined what gluttony is in 5 or 6 ways. To them it was a very important matter how to eat food to escape committing the deadly sin. The Occidental culture has many food taboos. The Bible says about what God`s people can eat and what they can`t eat. They regarded gluttony as a sin which anyone could easily commit, and they believed that anyone who couldn`t control that basic desire could be easily tempted to other sins like greed, lust or sloth. Thus, many gluttons or heavy drinkers in the main works in the Occidental literature are involved with other deadly sins, and the very act of heavy eating and drinking is functioning as a visible and outer sign of their inner, moral sins.

      더보기

      참고문헌 (Reference)

      1 한국정신문화연구원, "한국구비문학대계Vol. 3-2 충북편" 한국정신문화연구원 1980

      2 Geoffrey Chaucer, "캔터베리 이야기(Canterbury Tales)" 탐구당 1976

      3 장기한, "중국고전한시인선 제 1권. 이태백" 태종출판사 1975

      4 박정열, "이지함 소설 토정비결" 고려출판문화공사 1992

      5 Milton Steinberg, "유대교의 기본( Basic Judaism)" 동인 1996

      6 Leo Tolstoy, "안나 카레니나(Anna Karenina)" 금성출판사 1990

      7 김라옥, "신화의 이해" 학이당 2000

      8 단테 알리기에리, "신곡(The Divine Comedy)" 서해문집 2005

      9 Abrams, M. H., "The Norton Anthology of English Literature Vol. 1. 3rd edition" W. W. Norton 1974

      10 Nelson, Thomas, "The Holy Bible(KJB)" Thomas Nelson Bibles Press 1987

      1 한국정신문화연구원, "한국구비문학대계Vol. 3-2 충북편" 한국정신문화연구원 1980

      2 Geoffrey Chaucer, "캔터베리 이야기(Canterbury Tales)" 탐구당 1976

      3 장기한, "중국고전한시인선 제 1권. 이태백" 태종출판사 1975

      4 박정열, "이지함 소설 토정비결" 고려출판문화공사 1992

      5 Milton Steinberg, "유대교의 기본( Basic Judaism)" 동인 1996

      6 Leo Tolstoy, "안나 카레니나(Anna Karenina)" 금성출판사 1990

      7 김라옥, "신화의 이해" 학이당 2000

      8 단테 알리기에리, "신곡(The Divine Comedy)" 서해문집 2005

      9 Abrams, M. H., "The Norton Anthology of English Literature Vol. 1. 3rd edition" W. W. Norton 1974

      10 Nelson, Thomas, "The Holy Bible(KJB)" Thomas Nelson Bibles Press 1987

      11 Oliver, H. J., "The Arden Shakespeare: Timon of Athens" Methuen 1959

      12 "Gluttony in Christianity"

      13 Shakespeare, William, "Complete Works" Clarendon Press 2005

      14 임혜순, ""Friar's Tale"과 "Summoner's Tale"에 나타난 Mirror Image" 중세영문학회 1 : 59-75, 1993

      더보기

      동일학술지(권/호) 다른 논문

      동일학술지 더보기

      더보기

      분석정보

      View

      상세정보조회

      0

      Usage

      원문다운로드

      0

      대출신청

      0

      복사신청

      0

      EDDS신청

      0

      동일 주제 내 활용도 TOP

      더보기

      주제

      연도별 연구동향

      연도별 활용동향

      연관논문

      연구자 네트워크맵

      공동연구자 (7)

      유사연구자 (20) 활용도상위20명

      인용정보 인용지수 설명보기

      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2022 평가예정 재인증평가 신청대상 (재인증)
      2019-01-01 평가 등재학술지 선정 (계속평가) KCI등재
      2018-12-01 평가 등재후보로 하락 (계속평가) KCI등재후보
      2015-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2011-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2007-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2005-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
      더보기

      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.26 0.26 0.26
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.23 0.22 0.582 0.04
      더보기

      이 자료와 함께 이용한 RISS 자료

      나만을 위한 추천자료

      해외이동버튼