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      여성 바라보기의 안과 밖: 영화 <바그다드 카페> 다시 읽기 = The Sphere of Inside and Outside of a Look at Women—Focusing on Bagdad Cafe

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      https://www.riss.kr/link?id=A104117243

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      다국어 초록 (Multilingual Abstract)

      The feministic buddy movie, Bagdad Cafe (1987) shows the amazing possibility of a perfect community by showing how two racially and culturally different women, Jasmin and Brenda, become a true friend by communicating and understanding each other. It also shows the process of finding one’s identity as a woman is made up not because of the fixed stereotype of a sex but because of various changes, renovation of an image, and the atmosphere of free communication that woman experiences.
      The real power of women comes to the surface when they unite. Women recover their self-esteems and live independent lives by communicating and sharing in the community of women. The basic maternity of women is like the power of the earth that loves and cares about a new life and a new community. Women reconstruct their community by acknowledging others, sympathizing with their agonies, and communicating with all their hearts. This kind of life in a community is what makes women to recover from their low self-esteems and become the main character of their own lives.
      Furthermore, Bagdad Cafe addresses a new aspect of a feministic movie by emphasizing the image of racially different women, who recognize and respect each other’s differences. Meeting Jasmin, Brenda recovers her feminity and finds true meaning of herself despite the social perception of her race and gender.
      As the original title of this movie is Out of Rogenhime, Jasmin had the opportunity to look back to her life and became the owner of her own life by leaving her hometown; she freed herself from the suppression of her husband and faced a whole new situation. Thus, the desert represents a reality that Jasmin encounters after being deserted, as well as a reality that she needs to overcome.
      In Bagdad Cafe, Jasmin transforms, and is transformed by, the lives of a motley band of people who inhabit in the cafe. A wish-fulfilling fantasy about culture-clash and the melting-pot, it's also firmly grounded in telling and cinematically original observations. The beauty of woman's body can be found in woman's internal conditions. This film may have some feminist elements, some sexist elements, because feminism is not simply the absence of sexism. But to actually evaluate whether a film as a whole is feministic requires much more than a tally of female characters and the conversations between them. In this point, this film, Bagdad Cafe can be a good example of feminism movie.
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      The feministic buddy movie, Bagdad Cafe (1987) shows the amazing possibility of a perfect community by showing how two racially and culturally different women, Jasmin and Brenda, become a true friend by communicating and understanding each other. It a...

      The feministic buddy movie, Bagdad Cafe (1987) shows the amazing possibility of a perfect community by showing how two racially and culturally different women, Jasmin and Brenda, become a true friend by communicating and understanding each other. It also shows the process of finding one’s identity as a woman is made up not because of the fixed stereotype of a sex but because of various changes, renovation of an image, and the atmosphere of free communication that woman experiences.
      The real power of women comes to the surface when they unite. Women recover their self-esteems and live independent lives by communicating and sharing in the community of women. The basic maternity of women is like the power of the earth that loves and cares about a new life and a new community. Women reconstruct their community by acknowledging others, sympathizing with their agonies, and communicating with all their hearts. This kind of life in a community is what makes women to recover from their low self-esteems and become the main character of their own lives.
      Furthermore, Bagdad Cafe addresses a new aspect of a feministic movie by emphasizing the image of racially different women, who recognize and respect each other’s differences. Meeting Jasmin, Brenda recovers her feminity and finds true meaning of herself despite the social perception of her race and gender.
      As the original title of this movie is Out of Rogenhime, Jasmin had the opportunity to look back to her life and became the owner of her own life by leaving her hometown; she freed herself from the suppression of her husband and faced a whole new situation. Thus, the desert represents a reality that Jasmin encounters after being deserted, as well as a reality that she needs to overcome.
      In Bagdad Cafe, Jasmin transforms, and is transformed by, the lives of a motley band of people who inhabit in the cafe. A wish-fulfilling fantasy about culture-clash and the melting-pot, it's also firmly grounded in telling and cinematically original observations. The beauty of woman's body can be found in woman's internal conditions. This film may have some feminist elements, some sexist elements, because feminism is not simply the absence of sexism. But to actually evaluate whether a film as a whole is feministic requires much more than a tally of female characters and the conversations between them. In this point, this film, Bagdad Cafe can be a good example of feminism movie.

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      참고문헌 (Reference)

      1 한국여성연구소, "페미니즘 연구. 제4권 제1호" 동녘 2004

      2 셰어 하이트, "친구인가 라이벌인가 여자와 여자" 롱셀러 2000

      3 리처드 로티, "우연성 아이러니 연대성" 민음사 1996

      4 송지연, "영화와 문학의 서술학" 東文選 2003

      5 팀 비워터, "영화비평의 이해" 영화언어 1994

      6 조셉 보그스, "영화보기와 영화읽기" 제3문화사 1993

      7 윤조원, "여성의 몸: 시각·쟁점·역사" 창비 2005

      8 서인숙, "씨네 페미니즘의 이론과 비평" 책과 길 2003

      9 장진, "바그다드 카페와 보테로의 뚱뚱한 여인" 220 : 2003

      10 바바라 메넬, "디즈니와 라스베가스 사이 사막 어딘가에서—인종간의 융화라는 판타지와 아메리카의 복합문화: 퍼시 애들론의 『바그다드 카페』" Duke University 15 (15): 2000

      1 한국여성연구소, "페미니즘 연구. 제4권 제1호" 동녘 2004

      2 셰어 하이트, "친구인가 라이벌인가 여자와 여자" 롱셀러 2000

      3 리처드 로티, "우연성 아이러니 연대성" 민음사 1996

      4 송지연, "영화와 문학의 서술학" 東文選 2003

      5 팀 비워터, "영화비평의 이해" 영화언어 1994

      6 조셉 보그스, "영화보기와 영화읽기" 제3문화사 1993

      7 윤조원, "여성의 몸: 시각·쟁점·역사" 창비 2005

      8 서인숙, "씨네 페미니즘의 이론과 비평" 책과 길 2003

      9 장진, "바그다드 카페와 보테로의 뚱뚱한 여인" 220 : 2003

      10 바바라 메넬, "디즈니와 라스베가스 사이 사막 어딘가에서—인종간의 융화라는 판타지와 아메리카의 복합문화: 퍼시 애들론의 『바그다드 카페』" Duke University 15 (15): 2000

      11 장보성, "들뢰즈·가따리의 '-되기'의 정치학과 페미니즘 : <감각의 제국>, <바그다드 카페> 분석을 중심으로" 동국대학교 대학원 2003

      12 옥선희, "내게 행복을 준 여성 영화 53선" 여성신문사 2005

      13 퍼시 애들론, ". 원제 "

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      학술지 이력

      학술지 이력
      연월일 이력구분 이력상세 등재구분
      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
      2019-08-06 학회명변경 영문명 : Korean Association Of Literature And Film -> The Korean Association Of Literature and Film KCI등재
      2017-01-01 평가 등재학술지 유지 (계속평가) KCI등재
      2013-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2010-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2008-01-01 평가 등재학술지 유지 (등재유지) KCI등재
      2005-01-01 평가 등재학술지 선정 (등재후보2차) KCI등재
      2004-01-01 평가 등재후보 1차 PASS (등재후보1차) KCI등재후보
      2003-01-01 평가 등재후보학술지 선정 (신규평가) KCI등재후보
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      학술지 인용정보

      학술지 인용정보
      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.17 0.17 0.2
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.23 0.26 0.491 0.04
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