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      한국 민속 그네의 활용연구

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      https://www.riss.kr/link?id=T15486059

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      This is a study on the practical application of swing focused on as a most representing folk entertainment play of Korean women and a watch culture. The swing our traditional folk play is amusement culture inherited historically so long. The swing could be applied to entertainment and culture of women in modern times as well as the past. It also contains our unique identity which obtains Korean value no other country could imitate.
      On the study of meaning of the swing, although there has been study on the folklore, physical gymnastics or anthropological aspects but was no study on application of the swing necessary to practical field. Accordingly a subject focused on this research treatise shall be as followings.
      Firstly, this treatise summarized general characteristics and meaning of the swing of the countries of the world, and exposed the meaning and characteristics of swing of India, China, Japan and Korea. Through this approach, Korean swing not only was spread to Japan before AD 827, but if northern yoong tribes(山戎)were our ancestors, our swing culture was circulated to china and we assume the swing custom was introduced to our community from India at earlier time before.
      Secondly, survey on the phase of Choochun (鞦韆 : swing) in the Koryo and Joseon Dynasty was proceeded. As advanced study on the swing in Koryo kingdom was hard to find, historical books as <高麗史 : History of Koryo> and <高麗史節要 : Digestive Koryo History> were the subject, and examined the primary successor and the meaning of time and space. As a result of this examination on time and space of that culture, though the day swing actually played was on the feast day of Danoh (端午), any day other than Danoh was available as in case king woo (禑王) played the swing in October. The place swing was played in the historical books was appeared in palace court and the garden of Choiyee’s home in Gangwha-do. Through the ban on the swing we could suppose the swing was popular at whole regions of Koryo kingdom period. To see structure of swing and swing play of the past survey was given to conceptual drawings, structure, facility and swing practice of the Koryo and Joseon dynasty. Especially, I’ve seen structure and facility of swing through historical books, literary collection and paintings, and surveyed swing contest, award and social position among the swing culture. Survey was tried to examine any connection between origin of ground swing, materials of swing pole, and decoration of facility to modern swing. It was possible to look at the origin of post swing, beginning of award and categories of prize. It was possible to prepare basic frame for this approach to apply to materials of Chosun dynasty, modern era and contemporary times.
      Thirdly, a survey was given to Korean swing. On the swing we’ve looked structure of swing, installation of swing in our country, classification and system of swing and category. We could see that basic structure of swing is consisted of swing pillar, crossbeam, swing rope and seat, and installation was proceeded by preparation step, installation and steps after installation. Especially, I could classify that the swing was divided to four steps as location, numbers of ropes, structure of swing, and swing materials. I could confirm the data on swings that there are 105 swings at 84 sites overall in our country. Swings are categorized by location as water swing, swing and ground swing, and single rope swing, two rope swing, twin swing according to numbers of ropes, and on the material there are wood swing, cement swing and steel swings, and we saw there are straight swing, A type swing and same size square type swing by structural shape.
      Fourthly, I’ve looked at swing performance play in our country. There are swing play as entertainment and swing performance. Swing contest or swing exhibition practice belong to swing performance. Overall looking was given to class of swing, name of the contest, prescription of rally, rules of contest, and contest status. Especially, on the category of swing performance, we’ve examined on the class of contest, subject of performers, and numbers of performers. On the rules of swing contest, four procedures were checked as by contest place, facility and representing performers, play rules, ranking judgement and judge rules.
      Fifthly, safety issues of swing structure and popularization measures was considered. Safety of swing practice could be focused on the realities of the existing system, safety of swing structure, safety of contest, especially safety of keeping and maintenance of the swing, and for the popularization of the swing culture we advised on the agenda as model of application, ongoing address of legislation, value creation of swing practice, running swing contest, and installation and maintenance of the swing culture. Especially, we’ve explained popularization of swing culture in three major frame. Value creation of the swing performance, hosting swing contest, installation and maintenance of the swing structure were advised. Value creation of the swing performance shall be the subject of uniqueness of swing culture, and sustainment of swing play, and detailed explanation was suggested on the perspective of historical folklore, cultural, economic viewpoint, environmental structural and political perspective.
      On the operation of swing contest, I suggested nationwide organization should be preceded to host such contest activity. Installation and maintenance of the swing facility requires care and attention. I suggested it requires modernization of swing facility and qualification standard of installation contractor, and for its maintenance safety measure and necessity of proper insurance policy were suggested.
      Our historical values is contained in the folk swing play. Entertainment of the women and feast of Danoh has been preserved its spirit until today through long period of time. Folk swing custom is the most representing Korean cultural item not only in Koryo kingdom but also it contained physical activity of the public and attracted public interest around country wide in Chosun dynasty.
      Popularization of the swing must contains ethical value of our folk swing, policy on swing culture, maintenance of swing facility, and necessity of hosting the swing contest. And it should be considered that children and youth must be participants as keepers of traditional culture and they have attentive rights with curiosity and joyful interest and fair competition so far as concerned.
      번역하기

      This is a study on the practical application of swing focused on as a most representing folk entertainment play of Korean women and a watch culture. The swing our traditional folk play is amusement culture inherited historically so long. The swing cou...

      This is a study on the practical application of swing focused on as a most representing folk entertainment play of Korean women and a watch culture. The swing our traditional folk play is amusement culture inherited historically so long. The swing could be applied to entertainment and culture of women in modern times as well as the past. It also contains our unique identity which obtains Korean value no other country could imitate.
      On the study of meaning of the swing, although there has been study on the folklore, physical gymnastics or anthropological aspects but was no study on application of the swing necessary to practical field. Accordingly a subject focused on this research treatise shall be as followings.
      Firstly, this treatise summarized general characteristics and meaning of the swing of the countries of the world, and exposed the meaning and characteristics of swing of India, China, Japan and Korea. Through this approach, Korean swing not only was spread to Japan before AD 827, but if northern yoong tribes(山戎)were our ancestors, our swing culture was circulated to china and we assume the swing custom was introduced to our community from India at earlier time before.
      Secondly, survey on the phase of Choochun (鞦韆 : swing) in the Koryo and Joseon Dynasty was proceeded. As advanced study on the swing in Koryo kingdom was hard to find, historical books as <高麗史 : History of Koryo> and <高麗史節要 : Digestive Koryo History> were the subject, and examined the primary successor and the meaning of time and space. As a result of this examination on time and space of that culture, though the day swing actually played was on the feast day of Danoh (端午), any day other than Danoh was available as in case king woo (禑王) played the swing in October. The place swing was played in the historical books was appeared in palace court and the garden of Choiyee’s home in Gangwha-do. Through the ban on the swing we could suppose the swing was popular at whole regions of Koryo kingdom period. To see structure of swing and swing play of the past survey was given to conceptual drawings, structure, facility and swing practice of the Koryo and Joseon dynasty. Especially, I’ve seen structure and facility of swing through historical books, literary collection and paintings, and surveyed swing contest, award and social position among the swing culture. Survey was tried to examine any connection between origin of ground swing, materials of swing pole, and decoration of facility to modern swing. It was possible to look at the origin of post swing, beginning of award and categories of prize. It was possible to prepare basic frame for this approach to apply to materials of Chosun dynasty, modern era and contemporary times.
      Thirdly, a survey was given to Korean swing. On the swing we’ve looked structure of swing, installation of swing in our country, classification and system of swing and category. We could see that basic structure of swing is consisted of swing pillar, crossbeam, swing rope and seat, and installation was proceeded by preparation step, installation and steps after installation. Especially, I could classify that the swing was divided to four steps as location, numbers of ropes, structure of swing, and swing materials. I could confirm the data on swings that there are 105 swings at 84 sites overall in our country. Swings are categorized by location as water swing, swing and ground swing, and single rope swing, two rope swing, twin swing according to numbers of ropes, and on the material there are wood swing, cement swing and steel swings, and we saw there are straight swing, A type swing and same size square type swing by structural shape.
      Fourthly, I’ve looked at swing performance play in our country. There are swing play as entertainment and swing performance. Swing contest or swing exhibition practice belong to swing performance. Overall looking was given to class of swing, name of the contest, prescription of rally, rules of contest, and contest status. Especially, on the category of swing performance, we’ve examined on the class of contest, subject of performers, and numbers of performers. On the rules of swing contest, four procedures were checked as by contest place, facility and representing performers, play rules, ranking judgement and judge rules.
      Fifthly, safety issues of swing structure and popularization measures was considered. Safety of swing practice could be focused on the realities of the existing system, safety of swing structure, safety of contest, especially safety of keeping and maintenance of the swing, and for the popularization of the swing culture we advised on the agenda as model of application, ongoing address of legislation, value creation of swing practice, running swing contest, and installation and maintenance of the swing culture. Especially, we’ve explained popularization of swing culture in three major frame. Value creation of the swing performance, hosting swing contest, installation and maintenance of the swing structure were advised. Value creation of the swing performance shall be the subject of uniqueness of swing culture, and sustainment of swing play, and detailed explanation was suggested on the perspective of historical folklore, cultural, economic viewpoint, environmental structural and political perspective.
      On the operation of swing contest, I suggested nationwide organization should be preceded to host such contest activity. Installation and maintenance of the swing facility requires care and attention. I suggested it requires modernization of swing facility and qualification standard of installation contractor, and for its maintenance safety measure and necessity of proper insurance policy were suggested.
      Our historical values is contained in the folk swing play. Entertainment of the women and feast of Danoh has been preserved its spirit until today through long period of time. Folk swing custom is the most representing Korean cultural item not only in Koryo kingdom but also it contained physical activity of the public and attracted public interest around country wide in Chosun dynasty.
      Popularization of the swing must contains ethical value of our folk swing, policy on swing culture, maintenance of swing facility, and necessity of hosting the swing contest. And it should be considered that children and youth must be participants as keepers of traditional culture and they have attentive rights with curiosity and joyful interest and fair competition so far as concerned.

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      목차 (Table of Contents)

      • Ⅰ. 서론 1
      • 1. 연구의 필요성 1
      • 2. 연구 과제 10
      • 3. 연구 방법 13
      • 1) 자료 문헌연구 14
      • Ⅰ. 서론 1
      • 1. 연구의 필요성 1
      • 2. 연구 과제 10
      • 3. 연구 방법 13
      • 1) 자료 문헌연구 14
      • 2) 과거의 鞦韆 양상 연구 15
      • 3) 현지조사 및 인터뷰 15
      • 4. 연구의 동향 16
      • 5. 선행연구 고찰 26
      • 1) 민속학적 연구 28
      • 2) 체육학적 연구 35
      • 3) 중국의 연구 39
      • 4) 일본의 연구 43
      • Ⅱ. 한국 그네의 연원 47
      • 1. 인도의 용례 50
      • 1) 인도 그네의 의미 50
      • 2) 불경의 용례 55
      • 3) 인도 그네문화의 변화 60
      • 2. 중국의 용례 62
      • 3. 일본의 용례 67
      • 4. 한국의 용례 69
      • 5. 정리 73
      • Ⅲ. 과거시대의 추천 양상 76
      • 1. 고려 시대의 鞦韆 양상 76
      • 1) 고려 사서에 나타나는 鞦韆 76
      • 2) 高麗代 鞦韆關聯 記錄 77
      • 3) 高麗代 그네뛰기의 시간과 장소 79
      • (1) 鞦韆의 時期 79
      • (2) 鞦韆의 場所 84
      • 4) 그네뛰기의 傳承主體 86
      • (1) 󰡔高麗史󰡕의 전승주체 87
      • (2) 󰡔高麗史節要󰡕의 전승주체 91
      • 5) 鞦韆의 禁止令 92
      • (1) 단오에 그네 뛰고 북치고 피리 부는 놀이를 금지(1246년) 93
      • (2) 그네뛰기 놀이 금지(1283년) 94
      • (3) 격구와 그네뛰기 놀이 금지(1314년) 95
      • (4) 고려사절요 1246년 그네 금지 96
      • 6) 鞦韆의 구조와 시상품 97
      • 2. 조선시대의 鞦韆 양상 100
      • 1) 과거 그네뛰기 개념도 100
      • 2) 문헌 속의 鞦韆 103
      • (1) 사서와 문집 103
      • (2) 회화에 나타난 그네 구조 112
      • 3) 과거의 그네놀이 123
      • (1) 과거 鞦韆 대회 124
      • (2) 鞦韆 신분 127
      • 3. 정리 129
      • Ⅳ. 한국의 그네 133
      • 1. 그네의 구조 133
      • 1) 그네 기둥 134
      • 2) 들보 137
      • 3) 그네 줄과 안전대 137
      • 4) 밑싣개(앉을깨)와 출발대 138
      • 5) 안전 줄 141
      • 2. 그네 설치 142
      • 1) 사전준비 단계 143
      • 2) 그네 설치 이전 단계 145
      • 3) 그네 설치 단계 151
      • 4) 그네 설치 후 단계 161
      • 5) 정리 163
      • 3. 우리나라 그네의 설치 현황 164
      • 1) 지역별 설치 현황 165
      • 2) 재질별 설치 현황 171
      • (1) 나무그네 설치 현황 171
      • (2) 철재그네 설치 현황 173
      • (3) 콘크리트 그네 설치 현황 174
      • 4. 그네의 분류체계와 종류 176
      • 1) 그네의 분류체계 176
      • 2) 그네의 종류 179
      • (1) 그네 설치 장소에 따른 종류 179
      • (2) 줄 수에 따른 종류 180
      • (3) 재질에 따른 종류 181
      • (4) 그네 구조 형식에 따른 종류 182
      • Ⅴ. 한국의 그네뛰기 186
      • 1. 그네뛰기의 종류 186
      • 1) 그네뛰기 대회에 따른 종류 187
      • 2) 그네 타는 대상에 따른 종류 191
      • 3) 그네 뛰는 사람 수에 따른 종류 193
      • 4) 기타 195
      • 2. 그네뛰기 대회 196
      • 1) 그네뛰기 대회 명칭 197
      • 2) 그네뛰기 대회 개요 198
      • 3) 그네뛰기 대회 규칙 203
      • 4) 그네뛰기 대회 현황 223
      • Ⅵ. 그네 관련 안전과 활성화 230
      • 1. 그네 관련 안전 230
      • 1) 제도의 현실 230
      • 2) 그네 구조의 안전 231
      • (1) 그네 제작과정의 안전 231
      • (2) 그네 설치과정의 안전 231
      • (3) 그네 주변시설의 안전 233
      • 3) 그네뛰기 대회의 안전 233
      • 4) 그네 유지관리의 안전 234
      • (1) 주의사항 235
      • (2) 유지관리 238
      • (3) 사용기간 244
      • (4) 안전점검 245
      • (5) 보험 246
      • 2. 활성화 방안 248
      • 1) 활성화 모형 248
      • 2) 법제화의 현주소 252
      • 3) 그네뛰기의 가치창출 253
      • 4) 그네뛰기 대회운영 259
      • 5) 그네 구조의 설치·유지·관리 262
      • Ⅶ. 결론 266
      • 참고문헌 274
      • Abstract 282
      더보기

      참고문헌 (Reference)

      1. 년), 주강현, 「물질민속 조사방법 시론」『역사민속학』, 14호, , 2002

      2. (2018. 5, 두산백과, 5), , 2018

      3. 소목장, 김상현, 부산 금정구 두구동 공장에서, , 2018

      4. ・이재학, 임일혁, 「한국 민속놀이의 체육학적 유형분류」『한국체육 학회지』, , 2001

      5. 『心田稿』, 박사호, 卷2,

      6. 『月軒集』, 정수강, 卷3,

      7. 『燕行錄』, 김정중,

      8. 『陶隱集』, 이숭인, 卷3,

      9. 「그네뛰기」, 황철산, 『조선의 민속놀이』, 북한 과학원 고고학 및 민속학 연구소 민속학 연구실, 푸른 숲, , 1988

      10. 『佔畢齋集』, 김종직, 卷4,

      1. 년), 주강현, 「물질민속 조사방법 시론」『역사민속학』, 14호, , 2002

      2. (2018. 5, 두산백과, 5), , 2018

      3. 소목장, 김상현, 부산 금정구 두구동 공장에서, , 2018

      4. ・이재학, 임일혁, 「한국 민속놀이의 체육학적 유형분류」『한국체육 학회지』, , 2001

      5. 『心田稿』, 박사호, 卷2,

      6. 『月軒集』, 정수강, 卷3,

      7. 『燕行錄』, 김정중,

      8. 『陶隱集』, 이숭인, 卷3,

      9. 「그네뛰기」, 황철산, 『조선의 민속놀이』, 북한 과학원 고고학 및 민속학 연구소 민속학 연구실, 푸른 숲, , 1988

      10. 『佔畢齋集』, 김종직, 卷4,

      11. 『四佳詩集』, 서거정, 卷9, 卷13, 卷28, 卷31, 卷44,

      12. 『東江遺集』, 신익전, 第6卷,

      13. 『林白湖集』, 임제, 卷2,

      14. 『玉潭私集』, 이응희, 鞦韆,

      15. 『鵝溪遺稿』, 이산해, 卷1,

      16. 『민속놀이』, 김광언, 대원사, , 2006

      17. 명성목재대표, 김병구, 부산 금정구 노포동 명성목재공장에서, , 2018

      18. 『惺所覆瓿藁』, 허균, 卷2,

      19. 『洌陽歲時記』, 김매순, 端午,

      20. 『燃藜室記述』, 이긍익, 卷6, 卷9,

      21. 『靑莊館全書』, 이덕무, 卷71,

      22. 『문화관광론』, 조문식, 백산출판사, , 2000

      23. 『한국민요집』, 임동권, 동국문화사, , 1966

      24. 『弘齋全書』卷1, 정조, 『弘齋全書』卷1,

      25. 『慵齋叢話』卷2, 성현, 『慵齋叢話』卷2,

      26. 『牧隱詩藁』卷8, 이색, 『牧隱詩藁』卷8,

      27. 『虛白堂集』卷3, 성현, 『虛白堂集』卷3,

      28. 星湖僿說 卷5, 이익, 星湖僿說 卷5,

      29. , 『續東文選』卷7, 성현, 『續東文選』卷7,

      30. 『牧隱詩藁』卷志3, 이색, 『牧隱詩藁』卷志3,

      31. 『續東文選』第9卷, 이정, 『續東文選』第9卷,

      32. 고려대학교 대학원, 손소리, 창원 마산합포구 만날공원에서, , 2016

      33. 시공 불교사전, 곽철환, 시공사, , 2003

      34. 『東國李相國全集』, 이규보, 卷3,

      35. 『동아시아의 놀이』, 김광언, 민속원, , 2004

      36. 『조선의 향토오락』, 무라야마 지준, 조선총독부, , 1941

      37. 『우리나라 민속놀이』, 심우성, 東文選, , 1996

      38. 고상안, 泰村集 卷4, 고상안, 泰村集 卷4,

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