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    예수의 기적, 합리주의적 사고로 조명할 수 있을까? = The Miracle of Jesus and Rational Thought

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    https://www.riss.kr/link?id=A104978359

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The supernatural approach to miracles is a traditional perspective of the Church. This view is contrary to the naturalistic approach of the Rationalist perspective. Today, the problem is a combination of these two approaches. It is an approach which regards the miracle of Jesus as a divine, transcendent miracle while trying to explain it reasonably. It is also a perspective of the positive thinking or self-improvement industry, which originated in the United States.
    In this article, we review the points of Barbara Ehrenreich, focusing on her book, Bright-Sided. It is an excellent critique of the positive thinking and self-improvement industry in America. Ehrenreich confronts the false promises of positive thinking. Suffering from breast cancer herself, she realized that positive thinking is not helpful in curing that disease. She explores the self-improvement and positive thinking industry, discovering its symbiotic relationship with American capitalism. And she explores how poverty, obesity, and unemployment are being marketed as obstacles that can be overcome with a positive mindset. Ehrenreich sees the dark roots of positive thinking emerging from 19th-century religious movements. Mary Baker Eddy, William James, and Norman Vincent Peale paved the path for today’s self-improvement industry and positive psychology institutes.
    This positive thinking has had a major impact on the Korean church. Some churches regard it as a kind of gospel. As Ehrenreich has correctly pointed out, it is just another kind of self-improvement industry, and has nothing to do with the gospel or miracle of Jesus. In this mindset, God is no longer God; he is nothing more than a ‘supply system’ feeding the needs of human beings.
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    The supernatural approach to miracles is a traditional perspective of the Church. This view is contrary to the naturalistic approach of the Rationalist perspective. Today, the problem is a combination of these two approaches. It is an approach which r...

    The supernatural approach to miracles is a traditional perspective of the Church. This view is contrary to the naturalistic approach of the Rationalist perspective. Today, the problem is a combination of these two approaches. It is an approach which regards the miracle of Jesus as a divine, transcendent miracle while trying to explain it reasonably. It is also a perspective of the positive thinking or self-improvement industry, which originated in the United States.
    In this article, we review the points of Barbara Ehrenreich, focusing on her book, Bright-Sided. It is an excellent critique of the positive thinking and self-improvement industry in America. Ehrenreich confronts the false promises of positive thinking. Suffering from breast cancer herself, she realized that positive thinking is not helpful in curing that disease. She explores the self-improvement and positive thinking industry, discovering its symbiotic relationship with American capitalism. And she explores how poverty, obesity, and unemployment are being marketed as obstacles that can be overcome with a positive mindset. Ehrenreich sees the dark roots of positive thinking emerging from 19th-century religious movements. Mary Baker Eddy, William James, and Norman Vincent Peale paved the path for today’s self-improvement industry and positive psychology institutes.
    This positive thinking has had a major impact on the Korean church. Some churches regard it as a kind of gospel. As Ehrenreich has correctly pointed out, it is just another kind of self-improvement industry, and has nothing to do with the gospel or miracle of Jesus. In this mindset, God is no longer God; he is nothing more than a ‘supply system’ feeding the needs of human beings.

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    참고문헌 (Reference)

    1 김광일, "한국 교회 성령운동의 현상과 구조" 대화출판사 1984

    2 슈테게만, 볼프강, "초기 그리스도교의 사회사" 동연 2009

    3 카스터, 단, "정신력의 기적" 문예출판사 2003

    4 풀러, R. H, "이적―성서적 이해" 대한기독교서회 1983

    5 호킨스, 데이비드, "의식혁명" 판미동 2011

    6 조용기, "위로와 환난(고후 1:2-5)"

    7 다가와, "원시그리스도교 연구" 사계절 1983

    8 성정모, "욕구와 시장, 그리고 신학" 일월서각 2000

    9 김재성, "예수의 기적" 한신대학교 출판부 2010

    10 다가와, "예수라는 사나이" 한울림 1983

    1 김광일, "한국 교회 성령운동의 현상과 구조" 대화출판사 1984

    2 슈테게만, 볼프강, "초기 그리스도교의 사회사" 동연 2009

    3 카스터, 단, "정신력의 기적" 문예출판사 2003

    4 풀러, R. H, "이적―성서적 이해" 대한기독교서회 1983

    5 호킨스, 데이비드, "의식혁명" 판미동 2011

    6 조용기, "위로와 환난(고후 1:2-5)"

    7 다가와, "원시그리스도교 연구" 사계절 1983

    8 성정모, "욕구와 시장, 그리고 신학" 일월서각 2000

    9 김재성, "예수의 기적" 한신대학교 출판부 2010

    10 다가와, "예수라는 사나이" 한울림 1983

    11 타이센, 게르트, "역사적 예수" 다산글방 2001

    12 안병무, "역사의 예수" 전망사 1983

    13 안병무, "성서적 실존" 한국신학연구소 1983

    14 봐이저, 알폰스, "성경은 무엇을 기적이라 부르는가?" 분도출판사 1987

    15 타이센, 게르트, "사회학적 성서해석" 한국신학연구소 1983

    16 슐러, 로버트, "불가능은 없다" 대한기독교서회 1981

    17 안병무, "민중신학 이야기" 한국신학연구소 1987

    18 김동찬, "다이돌핀(Didorphin)이란 호르몬은 없다"

    19 오스틴, 조엘, "긍정의 힘" 두란노 2005

    20 에런라이크, 바버라, "긍정의 배신" 부키 2011

    21 불트만, 루돌프, "공관복음서전승사" 대한기독교서회 1970

    22 김성건, "고도성장 이후의 한국교회 : 종교사회학적 고찰" 한국기독교역사학회 (38) : 5-50, 2013

    23 안병무, "갈릴래아의 예수" 한국신학연구소 1990

    24 Grundmann, "‘du,namai’. TDNT II"

    25 Kinukawa, Hisako, "Women and Jesus in Mark: A Japanese Feminist Perspective" Orbis Books 1994

    26 Theissen, Gerd, "Urchristliche Wundergeschichten: Ein Beitrag zur formgeschichtlichen Erforschung der synoptischen Evangelien" Gütersloher Verlagshaus Gerd Mohn 1974

    27 Loos, Van Der, "The Miracles of Jesus" E. J. Brill 1968

    28 Richardson, Alan, "The Miracle Stories of the Gospels" SCM Press Ltd 1975

    29 Keller, Ernst, "Miracles in Dispute: a Continuing Debate" Fortress Press 1969

    30 Williamson, L., "Mark" John Knox Press 1983

    31 Hollenbach, P.W., "Jesus, Demoniacs, and Public Authorities" XLIX (XLIX): 567-585, 1981

    32 Fuller, Reginald H, "Interpreting the Miracles" SCM Press LTD 1963

    33 Myers, Ched, "Binding the Strong Man: A Political Reading of Mark’s Story of Jesus" Orbis Books 2006

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2014-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2013-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2011-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.57 0.57 0.53
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.52 0.51 0.592 0.26
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