화엄법계연기설과 가족치료 = Theory of Hwaom Dharmadhatu Pratityasamutpada and Family Therapy

다국어 초록 (Multilingual Abstract)

Dharmadha￣tu Prati￣tyasamutpa￣da in Hwao˘m Sutra is a very good guideline to explain the relationship between the part and the whole. In the family therapy, the personal problems and symptoms are not regarded as personal things. Dharmadha￣tu Prati￣tyasamutpa￣da means that the things in the Dharmadha￣tu have an infinite variety but they also have a causal relationship, so nothing exists alone. The family is not separated personal complex body but is interdependent and a circulative causal relationship between each other. It is said that Dharmadha￣tu Prati￣tyasamupa￣da in Hwao˘m Sutra is not different from the systematic point of view in family therapy. Especially, these three opponent conceptions-Universality Mark and Particularity Mark, Identity Mark and Difference Mark, Formation Mark, Disintegration Mark of The Interpenetration of The Six Marks-explain well about another Dhamadha￣tu, Family. Universality Mark means the whole family, Particularity Mark meansthe members of the family. Identity Mark means the same quality consisting in a family, The Difference Mark means each member` sdifference in sex distinction, appearance, characteristic in family, The Formation Mark means the family members consist in one family interdependently, The Disintegration Mark means that each member in the family has his own position and role with own characteristic. Even if one Condition is passed over and emphasized, it would be a pathological family. The capable family is a family that harmonizes Essence, Function and Characteristic and recognizes and respects the same quality of family itself and the variety of the family members. That is, the six marks embody the world of unrepresentative Dharmadha￣tu Prati￣tyasamutpa￣da. The Idea of Hwao˘m Sutra not only emphasizes the harmony of the part an whole but also suggests the way of practicing through Hwao˘m Son. The theory of Dharmadha￣tu Prati￣tyasamutpa￣da became theoretical basis of the Boddhisattva Spirit, Practices and vows. Through the change of family system, I achieve self-growth and my self-growth brings the family system into change. As Hwao˘m Sutra said The moment one begins to aspire with one`s heart, instantly perfect enlightenment is reached, that is to say, I am a family and universe, so we must make constantly an effort to accomplish self-growth.