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    민수기 22-24장에 표현된 발람의 역할 연구 = The Study on the Religious Roles of Balaam described in the Book of Numbers 22-24

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    https://www.riss.kr/link?id=A104217072

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Balaam is described as a religious specialist in the Book of Numbers 22-24. “A religious specialist,” as Turner defines and elaborates, “is one who devotes himself to a particular branch of religion or, viewed organizationally, of a religious system.”Balaam primarily acts as a diviner who transmits divine oracles to Balak, King of Moab. The Bible does not directly state the process of divination which is performed by Balaam; the indirect evidences indicate that the divinatory process consisted of binary questioning such as “Yes” or “No.” The divinatory function of Balaam can be compared to that of a Mesopotamian “bārû” or Israelite “priest”; however, the Bible does not label him as either.
    Besides diviner, Balaam is also portrayed as a prophet who receives divine messages and relays them to a third party. Yet, just as in the case of him not being called a diviner, Balaam is not labeled as the religious title “prophet.” However, the technical terms used to describe Balaam gives evidence that he acted as a prophet. He is portrayed as a seer who can watch visions overwhelmed by the spirit of God. In this regard, the biblical Balaam’s role can be compared to that of the Balaam described in the inscriptions found at Deir Alla. Like the Balaam in Numbers, the Balaam in Deir Alla saw nocturnal visions and delivered them to the king in the morning.
    In conclusion, we can simply say that Balaam intermediated divine oracles by playing the role of diviner, prophet, or both. Like other diviners in the ancient Near East, he used various skills to ask, receive, and interpret divine will and to recite it to the clients.
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    Balaam is described as a religious specialist in the Book of Numbers 22-24. “A religious specialist,” as Turner defines and elaborates, “is one who devotes himself to a particular branch of religion or, viewed organizationally, of a religious sy...

    Balaam is described as a religious specialist in the Book of Numbers 22-24. “A religious specialist,” as Turner defines and elaborates, “is one who devotes himself to a particular branch of religion or, viewed organizationally, of a religious system.”Balaam primarily acts as a diviner who transmits divine oracles to Balak, King of Moab. The Bible does not directly state the process of divination which is performed by Balaam; the indirect evidences indicate that the divinatory process consisted of binary questioning such as “Yes” or “No.” The divinatory function of Balaam can be compared to that of a Mesopotamian “bārû” or Israelite “priest”; however, the Bible does not label him as either.
    Besides diviner, Balaam is also portrayed as a prophet who receives divine messages and relays them to a third party. Yet, just as in the case of him not being called a diviner, Balaam is not labeled as the religious title “prophet.” However, the technical terms used to describe Balaam gives evidence that he acted as a prophet. He is portrayed as a seer who can watch visions overwhelmed by the spirit of God. In this regard, the biblical Balaam’s role can be compared to that of the Balaam described in the inscriptions found at Deir Alla. Like the Balaam in Numbers, the Balaam in Deir Alla saw nocturnal visions and delivered them to the king in the morning.
    In conclusion, we can simply say that Balaam intermediated divine oracles by playing the role of diviner, prophet, or both. Like other diviners in the ancient Near East, he used various skills to ask, receive, and interpret divine will and to recite it to the clients.

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    국문 초록 (Abstract) kakao i 다국어 번역

    본 논문은 민수기 22-24장에 등장하는 발람의 역할과 기능을 사회학적으로 분석한 연구이다. 발람은 신탁 전문가와 예언자의 역할을 한 전문 종교인으로 기술되어 있다. 필자는 발람이 비록 이방인이었지만 최소한 민수기 22-24장에서는 하나님의 말씀을 충실하게 전하려 했던 전문 종교인으로 묘사되고 있음을 밝힌다.
    번역하기

    본 논문은 민수기 22-24장에 등장하는 발람의 역할과 기능을 사회학적으로 분석한 연구이다. 발람은 신탁 전문가와 예언자의 역할을 한 전문 종교인으로 기술되어 있다. 필자는 발람이 비록 ...

    본 논문은 민수기 22-24장에 등장하는 발람의 역할과 기능을 사회학적으로 분석한 연구이다. 발람은 신탁 전문가와 예언자의 역할을 한 전문 종교인으로 기술되어 있다. 필자는 발람이 비록 이방인이었지만 최소한 민수기 22-24장에서는 하나님의 말씀을 충실하게 전하려 했던 전문 종교인으로 묘사되고 있음을 밝힌다.

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    참고문헌 (Reference)

    1 박종수, "이스라엘 종교와 제사장 신탁-제비뽑기의 신비" 한들 1997

    2 강승일, "우림과 둠밈, 에봇, 그리고 언약궤 - 제사장의 점술 도구들" 한국구약학회 18 (18): 112-135, 2012

    3 클라우스 코흐, "예언자들 1, 앗수르 시대" 크리스챤다이제스트 1999

    4 데니스 올슨, "민수기, In 현대성서주석" 한국장로교출판사 2000

    5 왕대일, "민수기, In 대한기독교서회 창립 100주년 기념 성서주석" 대한기독교서회 2007

    6 김진명, "‘발람 이야기’(민 22-24장)의 단락 범위 재설정을 위한 제언 - 민수기 22-25장의 정경적 전개에 관한 연구 -" 한국구약학회 18 (18): 12-37, 2012

    7 Lapsley, Jacqueline, "‘Am I Able to Say Just Anything’: Learning Faithful Exegesis from Balaam" 23 : 22-31, 2006

    8 Seebass, Horst, "Zur literarischen Gestalt der Bileam-Perikope" 107 : 409-419, 1995

    9 Guyot, Gilmore H., "The Prophecy of Balaam" 2 : 330-340, 1940

    10 Albright, W. F., "The Oracles of Balaam" 63 : 207-233, 1944

    1 박종수, "이스라엘 종교와 제사장 신탁-제비뽑기의 신비" 한들 1997

    2 강승일, "우림과 둠밈, 에봇, 그리고 언약궤 - 제사장의 점술 도구들" 한국구약학회 18 (18): 112-135, 2012

    3 클라우스 코흐, "예언자들 1, 앗수르 시대" 크리스챤다이제스트 1999

    4 데니스 올슨, "민수기, In 현대성서주석" 한국장로교출판사 2000

    5 왕대일, "민수기, In 대한기독교서회 창립 100주년 기념 성서주석" 대한기독교서회 2007

    6 김진명, "‘발람 이야기’(민 22-24장)의 단락 범위 재설정을 위한 제언 - 민수기 22-25장의 정경적 전개에 관한 연구 -" 한국구약학회 18 (18): 12-37, 2012

    7 Lapsley, Jacqueline, "‘Am I Able to Say Just Anything’: Learning Faithful Exegesis from Balaam" 23 : 22-31, 2006

    8 Seebass, Horst, "Zur literarischen Gestalt der Bileam-Perikope" 107 : 409-419, 1995

    9 Guyot, Gilmore H., "The Prophecy of Balaam" 2 : 330-340, 1940

    10 Albright, W. F., "The Oracles of Balaam" 63 : 207-233, 1944

    11 Fox, Everett, "The Five Books of Moses: Genesis, Exodus, Leviticus, Numbers, Deuteronomy; A New Translation with Introductions, Commentary, and Notes" Schocken Books 1995

    12 Frankel, David, "The Deuteronomic Portrayal of Balaam" 46 : 30-42, 1996

    13 Ashley, Timothy R., "The Book of Numbers, The New International Commentary on the Old Testament" Eerdmans 1993

    14 Moore, Michael S., "The Balaam Traditions : Their Character and Development" Scholars Press 1990

    15 Weippert, M., "The Balaam Text from Deir‘ Alla and the Study of the Old Testament" Brill 151-184, 1991

    16 Hackett, J. Ann, "Some Observations on the Balaam Tradition at Deir ‘Alla" 49 : 216-222, 1986

    17 Turner, V. W., "Religious Specialists: I Anthropological Study" 13 : 437-442, 1968

    18 Grabbe, Lester L., "Priests, Prophets, Diviners, Sage: A Socio-Historical Study of Religious Specialists in Ancient Israel" Trinity Press International 1995

    19 Herbert B. Huffmon, "Priestly Divination in Israel, In The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of His Sixtieth Birthday" Eisenbrauns 354-359, 1983

    20 Noth, Martin, "Numbers: A Commentary" Westminster 1986

    21 Noordtzij, A., "Numbers, Bible Student’s Commentary" Zondervan 1983

    22 Levine, Baruch A., "Numbers 21-46, AB 4A" Doubleday 2000

    23 Budd, Philip J., "Numbers" Word Books 1984

    24 Margalit, B., "Ninth-Century Israelite Prophecy in the Light of Contemporary NWSemitic Epigraphs, In “Und Mose Schrieb Lied auf ”: Studien zum Alten Testament und zum Alten Orient. Festschrift f ür Oswald Loretz zur Vollendung seines 70. Lebensjahres mit Beiträgen von Freunden, Schülern und Kollegen" Ugarit-Verlag 418-519, 1998

    25 Seters, John Van, "From Faithful Prophet to Villain: Observations on the Tradition History of the Balaam Story, In A Biblical Itinerary: In Search of Method, Form, and Content: Essays in Honor of George W. Coats" Sheffield Academic 126-132, 1997

    26 Cryer, Frederick H., "Divination in Ancient Israel and its Near Eastern Environment: A Socio-Historical Investigation" Sheffield Academic Press 1994

    27 Savelle, Charles H., "Canonical and Extracanonical Portraits of Balaam" 166 : 387-404, 2009

    28 Gαβ, Erasmus, "Bileam"

    29 Greene, John T., "Balaam; Prophet, Diviner, and Priest in Selected Ancient Israelite and Hellenistic Jewish Sources" Scholars 1989

    30 Coats, G. W., "Balaam: Sinner or Saint?" 18 : 1-9, 1973

    31 Kaiser, Walter C. Jr., "Balaam Son of Beor in Light of Deir‘ Alla and Scripture: Saint or Soothsayer?, In ‘Go to the Land I Will Show You’: Studies in Honor of Dwight W. Young" Eisenbrauns 95-106, 1996

    32 Hackett, J. Ann, "Balaam" 1 : 569-570,

    33 Lutzky, Harriet, "Ambivalence toward Balaam" 49 : 421-425, 1999

    34 Gray, George Buchanan, "A Critical and Exegetical Commentary on Numbers" T. &T. Clark 1903

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