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    KCI등재후보 SCOPUS

    우리 사회는 죽음을 바르게 이해하고 있는가? = Does our society have the proper understanding of death?

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    https://www.riss.kr/link?id=A103362125

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Recent developments in medicine in our society have drawn attention to various phenomena related to death, such as brain death, cardiac death, vegetative death, euthanasia, death with dignity, near-death experiences, hospice, and suicide. The definition and conception of death is significant because its reductionist determination may bring about a denial or taboo of death and a certain limitation on the modes of life and death. As religious traditions like Christianity and Buddhism and life and death studies show, human death cannot and should not be explained by physical and biological criterion of death like brain death or cardiac death alone. In a society with such a reductionist definition of death there can be no space for a mature culture of death and only a colossal number of miserable deaths like suicide. Therefore, as Kübler Ross argues, death should be defined in terms of considering the continued existence of certain realities as to psyche, spirit, and the meaning of life beyond physical and biological aspects. The medical and legal approach to death is greatly incomplete and restricted in taking into account the physical and biological aspect of death. Thus, it is necessary to precisely and deeply reconsider the definition and understanding of death from a broader and more comprehensive perspective rather than concentrating solely on the physical and biological criterion of death such as brain death or cardiac death.
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    Recent developments in medicine in our society have drawn attention to various phenomena related to death, such as brain death, cardiac death, vegetative death, euthanasia, death with dignity, near-death experiences, hospice, and suicide. The definiti...

    Recent developments in medicine in our society have drawn attention to various phenomena related to death, such as brain death, cardiac death, vegetative death, euthanasia, death with dignity, near-death experiences, hospice, and suicide. The definition and conception of death is significant because its reductionist determination may bring about a denial or taboo of death and a certain limitation on the modes of life and death. As religious traditions like Christianity and Buddhism and life and death studies show, human death cannot and should not be explained by physical and biological criterion of death like brain death or cardiac death alone. In a society with such a reductionist definition of death there can be no space for a mature culture of death and only a colossal number of miserable deaths like suicide. Therefore, as Kübler Ross argues, death should be defined in terms of considering the continued existence of certain realities as to psyche, spirit, and the meaning of life beyond physical and biological aspects. The medical and legal approach to death is greatly incomplete and restricted in taking into account the physical and biological aspect of death. Thus, it is necessary to precisely and deeply reconsider the definition and understanding of death from a broader and more comprehensive perspective rather than concentrating solely on the physical and biological criterion of death such as brain death or cardiac death.

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    참고문헌 (Reference)

    1 Kubler-Ross E, "The wheel of life: a memoir of living and dying" Gachichangjo 2001

    2 Oh JT, "The way of life discover in death" Jongigeoul 2010

    3 Chungwha, "The teaching for the transformation of the dead" Kwangryun Press 2009

    4 Padma S, "The Tibetan book of the dead" Chongsin Segyesa 1995

    5 Cha KJ, "Tale of a man who has sold up his soul" Huam Publications 1999

    6 Singer P., "Rethinking life and death" Philosophy and Reality 2003

    7 Ku IW, "Philosophical investigation" Korean Philosophical Society 2006

    8 Kubler-Ross E, "On life after death" Korea Dialogue Arcademy 2009

    9 Cole R, "Mission of love" Panmi-dong 2011

    10 Chopra D., "Life after death" Haing-bokwoomul 2006

    1 Kubler-Ross E, "The wheel of life: a memoir of living and dying" Gachichangjo 2001

    2 Oh JT, "The way of life discover in death" Jongigeoul 2010

    3 Chungwha, "The teaching for the transformation of the dead" Kwangryun Press 2009

    4 Padma S, "The Tibetan book of the dead" Chongsin Segyesa 1995

    5 Cha KJ, "Tale of a man who has sold up his soul" Huam Publications 1999

    6 Singer P., "Rethinking life and death" Philosophy and Reality 2003

    7 Ku IW, "Philosophical investigation" Korean Philosophical Society 2006

    8 Kubler-Ross E, "On life after death" Korea Dialogue Arcademy 2009

    9 Cole R, "Mission of love" Panmi-dong 2011

    10 Chopra D., "Life after death" Haing-bokwoomul 2006

    11 Oh JT, "Last present" Sejong Books 2007

    12 Oh JT, "Last present" Sejong Books 2007

    13 Kim YW, "Hypnotherapy of soul" Namusimeunsaram 2002

    14 Kim HY, "Humanities of life and death" Seoktapchulpan 2012

    15 Lee YK, "Definition of death" Koryo Medical Publica-tions 1992

    16 Ku IW, "Bioethic, what is problem?" Arcanet 2005

    17 Seol EJ, "Beautiful life, holy death" Kumran Publishing Co 2005

    18 Beopjeong, "Beautiful ending" Munhakeuisup 2008

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    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2024 평가 해외DB학술지평가 신청대상 (해외등재 학술지 평가)
    2021-01-01 등재 등재학술지 선정 (해외등재 학술지 평가) KCI등재
    2020-12-01 등재 등재 탈락 (해외등재 학술지 평가)
    2013-10-01 등재 등재학술지 선정 (기타) KCI등재
    2011-01-01 등재 등재후보학술지 유지 (기타) KCI등재후보
    2007-01-01 등재 SCOPUS 등재 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.33 0.33 0.48
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.5 0.57 0.815 0.12
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