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    Meister Eckhart의 하나님 이해와 하나님 아들의 삶 = God-Understading of Meister Eckhart and The Life of Son of God

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    https://www.riss.kr/link?id=A76521815

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This tractate deals with the God and Godhead-understanding of Meister Eckhart. The God and Godhead of Eckhart are the theological principle term Eckhart's in the German Works. Eckhart distinguishes the Godhead from the God as heaven and earth. Here frist, I concentrate on following notions of Godhead: God as "Unum" (One), God as "indistinctio" (indistinction), nameless God and awareness of Godhead. Second, I talk about the life of the son of God according to his understanding of the Godhead.
    The God as Unum (One) means an unity. The One is not a countable number and the spring and ground of all numbers. Through negative theology tells Eckhart us the Godhead as number beyond number. And the God as indistinctio (indistinction) is the One, the essence of God and infiniteness. Eckhart does not identify the God as indistinction with all creatures. The Godhead of God is entirely different from the characters of all creatures. The Godhead of God is the negation of negation and a nothingness beyond all descriptions. Therefore the Godhead of God does not have his names. The God as "Abgrund"(endless ground) is nameless God and name without name. The name of God is a Quietness ("Schweigen") and stillness beyond all words and preaching. For our awareness of "deus absconditus (Gottheit)", we must understand God as Not-God, Not-Person, Not-Form and Not-Spirit.
    By the grace of God we become the son of God through the birth of God in our soul. The son of God lives in God, with God and through God. The son of God moves toward God because God lures his children by his love and he leads them in his unity, In the unity between the son of God and God by the birth of Jesus Christ in his soul, the son of God is the righteous man. So the son of God lives as the righteous man, without special Methods ("ohne Weise"), without special Why("ohne Warum"), in the unity of epistemological indistinction between the son of God and God and in the unity of "vita contemplativa"(contemplation) und "vita activa" (Practice). The son of God lives freely from his ground and essence of existence. Because the son of God is one with the Godhead of God (the One). The son of God follows the way of peace and he practices the love of God.
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    This tractate deals with the God and Godhead-understanding of Meister Eckhart. The God and Godhead of Eckhart are the theological principle term Eckhart's in the German Works. Eckhart distinguishes the Godhead from the God as heaven and earth. Here fr...

    This tractate deals with the God and Godhead-understanding of Meister Eckhart. The God and Godhead of Eckhart are the theological principle term Eckhart's in the German Works. Eckhart distinguishes the Godhead from the God as heaven and earth. Here frist, I concentrate on following notions of Godhead: God as "Unum" (One), God as "indistinctio" (indistinction), nameless God and awareness of Godhead. Second, I talk about the life of the son of God according to his understanding of the Godhead.
    The God as Unum (One) means an unity. The One is not a countable number and the spring and ground of all numbers. Through negative theology tells Eckhart us the Godhead as number beyond number. And the God as indistinctio (indistinction) is the One, the essence of God and infiniteness. Eckhart does not identify the God as indistinction with all creatures. The Godhead of God is entirely different from the characters of all creatures. The Godhead of God is the negation of negation and a nothingness beyond all descriptions. Therefore the Godhead of God does not have his names. The God as "Abgrund"(endless ground) is nameless God and name without name. The name of God is a Quietness ("Schweigen") and stillness beyond all words and preaching. For our awareness of "deus absconditus (Gottheit)", we must understand God as Not-God, Not-Person, Not-Form and Not-Spirit.
    By the grace of God we become the son of God through the birth of God in our soul. The son of God lives in God, with God and through God. The son of God moves toward God because God lures his children by his love and he leads them in his unity, In the unity between the son of God and God by the birth of Jesus Christ in his soul, the son of God is the righteous man. So the son of God lives as the righteous man, without special Methods ("ohne Weise"), without special Why("ohne Warum"), in the unity of epistemological indistinction between the son of God and God and in the unity of "vita contemplativa"(contemplation) und "vita activa" (Practice). The son of God lives freely from his ground and essence of existence. Because the son of God is one with the Godhead of God (the One). The son of God follows the way of peace and he practices the love of God.

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    참고문헌 (Reference)

    1 Whitby, Charles J, "플로티누스의 철학" 누멘 2008

    2 Keel, Hee-Sung, "The Spiritual Thought of Meister Eckhart" Benedict Press 2003

    3 Haas, Alois M., "Sermo mysticus: Studien zu Theologie und Sprache der deutschen Mystik" Univ.-Verl. 1979

    4 Largier, Niklaus, "Meister Eckhart: WerkeⅠund Ⅱ" Deutscher Klassiker Verlag 1993

    5 McGinn, Bernard, "Meister Eckhart: Teacher and Preacher" Paulist Press 1986

    6 Mieth, Dietmar, "Meister Eckhart: Mystik und Lebenskunst" Patmos 2004

    7 Mieth, Dietmar, "Meister Eckhart: Einheit mit" Patmos 2002

    8 Koch, Josef, "Meister Eckhart: Die deutschen und lateinischen Werke" Kohlhammer 1936

    9 Pfeiffer, Franz, "Meister Eckhart: Deutsche Mystiker des vierzehnten Jahrhunderts" 1914

    10 Blakney, Raimond B, "Meister Eckhart: A Modern Translation" Harper & Brothers 1941

    1 Whitby, Charles J, "플로티누스의 철학" 누멘 2008

    2 Keel, Hee-Sung, "The Spiritual Thought of Meister Eckhart" Benedict Press 2003

    3 Haas, Alois M., "Sermo mysticus: Studien zu Theologie und Sprache der deutschen Mystik" Univ.-Verl. 1979

    4 Largier, Niklaus, "Meister Eckhart: WerkeⅠund Ⅱ" Deutscher Klassiker Verlag 1993

    5 McGinn, Bernard, "Meister Eckhart: Teacher and Preacher" Paulist Press 1986

    6 Mieth, Dietmar, "Meister Eckhart: Mystik und Lebenskunst" Patmos 2004

    7 Mieth, Dietmar, "Meister Eckhart: Einheit mit" Patmos 2002

    8 Koch, Josef, "Meister Eckhart: Die deutschen und lateinischen Werke" Kohlhammer 1936

    9 Pfeiffer, Franz, "Meister Eckhart: Deutsche Mystiker des vierzehnten Jahrhunderts" 1914

    10 Blakney, Raimond B, "Meister Eckhart: A Modern Translation" Harper & Brothers 1941

    11 Kaiser, Gerhard, "Meister Eckhart und sein Kloster" Herder 2003

    12 Speer, Andreas, "Meister Eckhart in Erfurt" de Gruyter 2005

    13 Quint, Josef, "Meister Eckehart: Deutsche Predigten und Traktate" Hanser 1955

    14 Steer, Georg, "Lectura Eckhardi" Kohlhammer 2003

    15 Kern, Udo, "Gottes Sein ist mein Leben: Philosophische Brocken bei Meister Eckhart" de Gruyter 2003

    16 Mieth, Dietmar, "Einheit im Sein und Wirken; Meister Eckhart" Piper 1986

    17 Goris, Wouter, "Einheit als Prinzip und Ziel: Versuch über die Einheitsmetaphysik des Opus tripartitum Meister Eckharts" Brill 1997

    18 Frederking, Volker, "Durchbruch vom Haben zum Sein: Erich Fromm und Mystik Meister Eckharts" Schöningh 1994

    19 Kroll, Susanne, "Die Gerechten werden leben ewiglich bei Gott: Eine Studie zur Dialektik des Gerechtigkeitsbegriffs bei Meister Eckhart unter Berücksichtigung formal-methodologischer Fragestellungen" Lang 2003

    20 "Die Bibel nach der Übersetzung Martin Luthers" Dt. Bibelges. 2001

    21 Kern, Udo, "Die Anthropologie des Meister Eckhart" Kovač, 1994

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2022 평가 재인증평가 신청대상 (재인증)
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2012-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2011-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2009-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.34 0.34 0.38
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.36 0.33 0.816 0.11
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