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    韓非子의 法治의 재해석

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    https://www.riss.kr/link?id=A104206223

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

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    Another understand on legalism of Han Fei Tzu

    Hee-Kwon Chin


    We generally understand that the legalism of Han Fei Tzu is the rule of an absolute monarch. But there is another facet of his legalism. Han Fei Tzu was a systematic and synthetic thinker of Legalism of the Warring States period in China.
    He stood on the legalism by way of the national enrichment and military buildup in the warlike age. The Fa(法) and The Shu(術) and The Shih(勢) constituted his legalism.
    The Fa is the base of right or wrong. It was made by the king, but did not leave to his optiononly. It was subjected to the influence of the people's standards(or public morals). the standards did not base on the family morality of Confucianism but the social morality.
    We catch snatches of that The Shu is a machinations of an absolute Monarch. The Shu has another meaning. It is that the Shu is a device for correcting official's impropriety. In the same way, It does not necessarily mean that the Shih is the power of an absolute ruler. It is an instrument to make a proper application of the law. It was wanted to realize the rule of law not of one’s self-will.
    For that reason, we can not tell that Han Fei Tzu is a supporter of authoritarianism only.
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    Another understand on legalism of Han Fei Tzu Hee-Kwon Chin We generally understand that the legalism of Han Fei Tzu is the rule of an absolute monarch. But there is another facet of his legalism. Han Fei Tzu was a systematic and synthetic thinker ...

    Another understand on legalism of Han Fei Tzu

    Hee-Kwon Chin


    We generally understand that the legalism of Han Fei Tzu is the rule of an absolute monarch. But there is another facet of his legalism. Han Fei Tzu was a systematic and synthetic thinker of Legalism of the Warring States period in China.
    He stood on the legalism by way of the national enrichment and military buildup in the warlike age. The Fa(法) and The Shu(術) and The Shih(勢) constituted his legalism.
    The Fa is the base of right or wrong. It was made by the king, but did not leave to his optiononly. It was subjected to the influence of the people's standards(or public morals). the standards did not base on the family morality of Confucianism but the social morality.
    We catch snatches of that The Shu is a machinations of an absolute Monarch. The Shu has another meaning. It is that the Shu is a device for correcting official's impropriety. In the same way, It does not necessarily mean that the Shih is the power of an absolute ruler. It is an instrument to make a proper application of the law. It was wanted to realize the rule of law not of one’s self-will.
    For that reason, we can not tell that Han Fei Tzu is a supporter of authoritarianism only.

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-05-10 학술지명변경 외국어명 : Korean Journal of Philosophy -> Korean Journal of Legal Philosophy KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-05-31 학술지명변경 외국어명 : 미등록 -> Korean Journal of Philosophy KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.84 0.84 0.76
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.66 0.64 1.024 0.18
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