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    보원사지 오층석탑 사리함의 연기법송(緣起法頌)과 해상실크로드 = Sarira Reliquary with ye-dharma inscription from Bowon-sa site and the Sea-routes

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    https://www.riss.kr/link?id=A100016332

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    The Votive Plaques with ‘ye-dharma’ inscription show some evidence that there was a global spread of the Buddhist culture in Asia. The carving the‘ye-dharma ’ verse on the votive objects, which was commonly conducted in India`s major sacred places such as Bodh-Gaya, has spreaded out to Southeast Asia, China, and Korea in this time period. As a form of the gatha of the Pratityasamutpadagatha, the ‘ye dharma’ verse reflects certain Buddhist ceremonies carried out by the locals in Asia. These are the important artifacts, which have roles to propagate the core lessons of Buddhism or the‘patityasamutpada``. These votive tablets took a function as the substitute of the Buddhist laws. People were able to learn the Buddhism easily by reading them and practice some good deeds by offering them to some sacred places. The convenience of these tablets was found in its massive productivity and portability. The ‘ye-dharma ’ plaques have actually boosted the unity and homogeneity of the pan-Buddhist world. The translated version of the gathaby the Chinese monk, Yi-jing, was found inside of the stupas in the Buddhist temples of Bowon-sa in Sosan, Korea. These objects tell us that the devotion of‘ye-dharma ’ verse were spreaded out through the sea routes. Though inscribed in different letters such as Sanskrit, Pali, Chinese characters, the content of the‘patityasamutpada’ is the same. The ceremonial rituals and the symbolization of the Buddhism found in these plaques were also identical across the Asian countries. This shows the Buddhist world of globalism in Asia.
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    The Votive Plaques with ‘ye-dharma’ inscription show some evidence that there was a global spread of the Buddhist culture in Asia. The carving the‘ye-dharma ’ verse on the votive objects, which was commonly conducted in India`s major sacred pl...

    The Votive Plaques with ‘ye-dharma’ inscription show some evidence that there was a global spread of the Buddhist culture in Asia. The carving the‘ye-dharma ’ verse on the votive objects, which was commonly conducted in India`s major sacred places such as Bodh-Gaya, has spreaded out to Southeast Asia, China, and Korea in this time period. As a form of the gatha of the Pratityasamutpadagatha, the ‘ye dharma’ verse reflects certain Buddhist ceremonies carried out by the locals in Asia. These are the important artifacts, which have roles to propagate the core lessons of Buddhism or the‘patityasamutpada``. These votive tablets took a function as the substitute of the Buddhist laws. People were able to learn the Buddhism easily by reading them and practice some good deeds by offering them to some sacred places. The convenience of these tablets was found in its massive productivity and portability. The ‘ye-dharma ’ plaques have actually boosted the unity and homogeneity of the pan-Buddhist world. The translated version of the gathaby the Chinese monk, Yi-jing, was found inside of the stupas in the Buddhist temples of Bowon-sa in Sosan, Korea. These objects tell us that the devotion of‘ye-dharma ’ verse were spreaded out through the sea routes. Though inscribed in different letters such as Sanskrit, Pali, Chinese characters, the content of the‘patityasamutpada’ is the same. The ceremonial rituals and the symbolization of the Buddhism found in these plaques were also identical across the Asian countries. This shows the Buddhist world of globalism in Asia.

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    참고문헌 (Reference)

    1 주경미, "한국 불사리장엄에 있어서 『無垢淨光大陀羅尼經』의 의의" 2 : 164-196, 2004

    2 "출요경"

    3 "조탑공덕경"

    4 "욕불공덕경"

    5 김상현, "신라의 사상과 문화" 일지사 1999

    6 장충식, "신라석탑연구" 일지사 1987

    7 "석장사지" 동국대학교박물관 1994

    8 "사분율"

    9 "불사리장엄" 국립중앙박물관 1991

    10 강희정, "보드가야의 불교유적과 구법승" 미술사와 시각문화학회 (4) : 88-127, 2005

    1 주경미, "한국 불사리장엄에 있어서 『無垢淨光大陀羅尼經』의 의의" 2 : 164-196, 2004

    2 "출요경"

    3 "조탑공덕경"

    4 "욕불공덕경"

    5 김상현, "신라의 사상과 문화" 일지사 1999

    6 장충식, "신라석탑연구" 일지사 1987

    7 "석장사지" 동국대학교박물관 1994

    8 "사분율"

    9 "불사리장엄" 국립중앙박물관 1991

    10 강희정, "보드가야의 불교유적과 구법승" 미술사와 시각문화학회 (4) : 88-127, 2005

    11 최봉수, "마하박가1" 시공사 1998

    12 "대지도론"

    13 "대당서역기"

    14 "남해기귀내법전"

    15 "근본설일체유부비나야출가사"

    16 塚本啓祥, "碑銘に見られるインドと佛敎の展開の背景" 27 : 27-68, 2000

    17 주경미, "皇龍寺 九層木塔의 舍利莊嚴 再考" 역사교육학회 40 (40): 277-318, 2008

    18 정병삼, "皇龍寺 九層木塔舍利函記" 한국고대사회연구소 3 : 1995

    19 얀 폰테인, "瑞山 普願寺址 五層石塔에서 發見된 舍利盒"" 47 : 94-108, 1991

    20 김지현, "慶州錫杖寺址塼佛硏究" 한국미술사학회 266 (266): 33-62, 2010

    21 Le Bonheur, Albert, "Un Bronze d’époque préangkorienne représentant Maitreya" 25 : 129-154, 1972

    22 Boucher, Daniel, "The Pratı¯tyasamutpa¯daga¯tha¯ and Its Role in the Medieval Cult of the Relics" 14 (14): 2-4, 1991

    23 Jacq-Hergoualc’H, Michel, "The Malay Peninsula Crossroads of the Maritime Silk Road" Brill Academic Pub 2001

    24 Coedès, George, "The Indianized States of Southeast Asia" East West Center Press 1968

    25 Guy, John, "The Cham of Vietnam: History, Society and Art" NUS Press 306-307, 2011

    26 Cunningham, Alexander, "Mahabodhi or the Great Buddhist Temple under the Bodhi tree at Buddha Gaya" 1892

    27 Skilling, Peter, "Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange" ISEAS 378-379, 2011

    28 Guy, John, "Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange" ISEAS 243-262, 2011

    29 Kyaw Minn Htin, "Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange" ISEAS 385-406, 2011

    30 Lawson, Simon, "Bodhgaya: the Site of Enlightenment" Marg Publications 61-72, 1988

    31 Revire, Nicolas, "Before Siam: Essays in Art and Archeology" River Books & the Siam Society 264-265, 2014

    32 한정호, "<皇龍寺刹柱本記>와 불사리장엄구 연구" 국립중앙박물관 77 (77): 15-40, 2008

    33 Manguin, Pierre-Yves, "50 Years of Archaeology in Southeast Asia" River Books 171-, 2010

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2007-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2005-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.37 0.37 0.47
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.46 0.45 0.903 0
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