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    默齋 李文楗의 流配時期 交遊樣相

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    https://www.riss.kr/link?id=T11437566

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    During the purge of 1545, called the Eulsa sahwa, Mukjae Lee Mun-geon, who was once the royal secretary, was sent into exile in Seongju based on the guilt-by-association system as his oldest nephew Lee Hwi was convicted of high treason. Although he was in a state of exile, he sought a comfortable life and had an influence in Seongju.
    He received household products from local government officials free of charge and enjoyed various privileges in pursuing his interests. Besides, he worked as a broker between the local government and people in Seongju.
    He was also a decent member of Seongju society. He gave his calligraphy works and medicine for nothing to those who needed them. This was partly because people at the time were accustomed to the bartering culture to offer things they could skillfully produce.
    It was when scholars began to work actively that he was sent into exile when. Although he had vigorous economic and social exchanges with others, he rarely developed academic exchanges. Among those who lived in Seonju at that time, quiet a few became renowned scholars. However, Lee Mun-geon failed to have academic exchanges with them, which was truly unfortunate for him.
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    During the purge of 1545, called the Eulsa sahwa, Mukjae Lee Mun-geon, who was once the royal secretary, was sent into exile in Seongju based on the guilt-by-association system as his oldest nephew Lee Hwi was convicted of high treason. Although he wa...

    During the purge of 1545, called the Eulsa sahwa, Mukjae Lee Mun-geon, who was once the royal secretary, was sent into exile in Seongju based on the guilt-by-association system as his oldest nephew Lee Hwi was convicted of high treason. Although he was in a state of exile, he sought a comfortable life and had an influence in Seongju.
    He received household products from local government officials free of charge and enjoyed various privileges in pursuing his interests. Besides, he worked as a broker between the local government and people in Seongju.
    He was also a decent member of Seongju society. He gave his calligraphy works and medicine for nothing to those who needed them. This was partly because people at the time were accustomed to the bartering culture to offer things they could skillfully produce.
    It was when scholars began to work actively that he was sent into exile when. Although he had vigorous economic and social exchanges with others, he rarely developed academic exchanges. Among those who lived in Seonju at that time, quiet a few became renowned scholars. However, Lee Mun-geon failed to have academic exchanges with them, which was truly unfortunate for him.

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    목차 (Table of Contents)

    • Ⅰ. 序論 = 1
    • 1. 硏究 目的 = 1
    • 2. 先行硏究 檢討와 硏究方法 = 3
    • Ⅱ. 交遊關係 形成背景 = 5
    • 1. 家系와 生活 環境 = 5
    • Ⅰ. 序論 = 1
    • 1. 硏究 目的 = 1
    • 2. 先行硏究 檢討와 硏究方法 = 3
    • Ⅱ. 交遊關係 形成背景 = 5
    • 1. 家系와 生活 環境 = 5
    • 2. 仕宦과 政治的 背景 = 8
    • 3. 學脈과 學問的 性向 = 12
    • Ⅲ. 流配時期의 交遊樣相 = 15
    • 1. 前職高官으로서의 影響力 發揮 = 15
    • 1) 家門을 위한 利權行使 = 15
    • (1) 家計 維持를 위한 經濟的 支援 要請 = 15
    • (2) 家品 維持를 위한 社會的 活動 = 33
    • 2) 請託 仲介者로서의 役割 = 38
    • (1) 請託의 類型 = 38
    • (2) 對應樣相 = 45
    • 2. 鄕村社會 構成員으로서의 活動 = 51
    • 1) 多樣한 親睦 活動 = 51
    • (1) 交際人物 = 51
    • (2) 交際의 內容과 方式 = 54
    • 2) 敎養人으로서의 役割 = 57
    • (1) 文藝的 素養의 活用 = 57
    • (2) 實用的 知識의 活用 = 59
    • Ⅳ. 交遊의 特徵과 意味 = 65
    • Ⅴ. 結論 = 68
    • 參考文獻 = 70
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