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    한국 성 베네딕도 수도회 출신 순교자 연구 = A Research on the Benedictine Martyrs and Martyress in Korea in Preparation of Their Beatification/Canonization Procedure

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    https://www.riss.kr/link?id=A76598925

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Although the Korean Catholic Church has a relatively short history of only 225 years, it has brought out numerous great martyrs and martyress (herein after, to be called simply 'martyr'). 103 among them were already canonized on May 6, 1984, and further beatification/canonization processes for martyrs such as Yun Ji-Chung(Paulus) and his 123 comrades as well as Rev. Choi Yang-Up(Thomas) are currently pending. However, all these martyrs died in the 18th or 19th centuries during the Chosen Dynasty. Martyrs from the 20th century are not included in the above group.
    The Order of St. Benedict Waegwan Abbey officially expressed its intention to initiate a procedure for beatification/canonization (herein after to be called simply 'beatification'), of the benedictine martyrs in the 20th century in Korea through an ordinance released on May 10, 2007. These martyrs totals 36 in number and all belonged either to the Abbas Nullius of Tokwon and concurrently Vicar Apostolic of Hamheung, both managed by the Benedictine. This is an honourable undertaking made for the first time in the 125 years history of the Congregation of St. Ottilien, and, at the same time, it is a first attempt to beatify martyrs of the 20th century in the Korean church history.
    These martyrs were victims of the North Korean communist regime, which has seized power over the northern half of the Korean peninsula after the liberation of Korea from the Japanese rulership in 1945. The communist regime feared that religions might form kernels for anticommunist movements. In particular, after the formal launch of the North Korean government in September 1948, the communist regime has started more direct and enforced religious repressions by arresting, imprisoning, and killing the clerics and monks, as well as ouster, expropriating, and destroying religious assets, for the purpose of annihilating all religions in North Korea. Many of the Benedictines working in the areas of Tokwon and Hamheung died due to the communist repression during this period.
    Classified in the sequence of time, the martyrs died in the first period of the arrestment to the imprisonment into Pyongyang Peoples Prison (1949~1950), or in the second period of their detainment in the prisons (1949~1950), or in the third period of forced labour in the concentration camps (1949~1954). The 36 martyrs, who had to suffer unimaginable hardships and died for their faith, comprise 19 dead persons including Most Rev. Bonifatius Sauer, O.S.B.; 11 missing persons; 4 Korean clerics and 2 nuns, who took care of christians scattered all over the country to the last minute and died.
    19 martyrs died during their capture in the prison or in the concentration camp. 17 martyrs were killed.
    As to the first group, the causes of death were disease infections or worsening of chronical diseases due to the inferior living conditions; excessive labour of 16 to 17 hours everyday; malnutrition by hunger; frostbite due to the lack of clothes; and, in addition to that, mental as well as physical cruelties and tortures.
    As to the second group, they were killed by shooting. After the UN force has recaptured Seoul on September 28, 1950, the North Koreans had to flee away from the advancing UN and South Korean forces. Before the hurried retreat, massive executions of prisoners were carried out by the communists in a short period of time from October 3, 1950. The martyrs were killed at suburban cemeteries or lonely mountainsides together with political prisoners and criminals. Accordingly, identifying their tombs is very difficult in contrast to the martyrs who died in the prisons or labour camps.
    Regarding places of the martyrdom, 13 persons died in the Pyongyang Peoples Prison, 13 persons in the Oksad?k Concentration Camp in Jagangdo, 1 person in the Manpo Peoples Prison in Jagangdo, 3 persons in the Kwanmunli Concentration Camp in Jagangdo, 1 person in Bihyun of Euijukun in North Pyongan Province, 1 person
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    Although the Korean Catholic Church has a relatively short history of only 225 years, it has brought out numerous great martyrs and martyress (herein after, to be called simply 'martyr'). 103 among them were already canonized on May 6, 1984, and furth...

    Although the Korean Catholic Church has a relatively short history of only 225 years, it has brought out numerous great martyrs and martyress (herein after, to be called simply 'martyr'). 103 among them were already canonized on May 6, 1984, and further beatification/canonization processes for martyrs such as Yun Ji-Chung(Paulus) and his 123 comrades as well as Rev. Choi Yang-Up(Thomas) are currently pending. However, all these martyrs died in the 18th or 19th centuries during the Chosen Dynasty. Martyrs from the 20th century are not included in the above group.
    The Order of St. Benedict Waegwan Abbey officially expressed its intention to initiate a procedure for beatification/canonization (herein after to be called simply 'beatification'), of the benedictine martyrs in the 20th century in Korea through an ordinance released on May 10, 2007. These martyrs totals 36 in number and all belonged either to the Abbas Nullius of Tokwon and concurrently Vicar Apostolic of Hamheung, both managed by the Benedictine. This is an honourable undertaking made for the first time in the 125 years history of the Congregation of St. Ottilien, and, at the same time, it is a first attempt to beatify martyrs of the 20th century in the Korean church history.
    These martyrs were victims of the North Korean communist regime, which has seized power over the northern half of the Korean peninsula after the liberation of Korea from the Japanese rulership in 1945. The communist regime feared that religions might form kernels for anticommunist movements. In particular, after the formal launch of the North Korean government in September 1948, the communist regime has started more direct and enforced religious repressions by arresting, imprisoning, and killing the clerics and monks, as well as ouster, expropriating, and destroying religious assets, for the purpose of annihilating all religions in North Korea. Many of the Benedictines working in the areas of Tokwon and Hamheung died due to the communist repression during this period.
    Classified in the sequence of time, the martyrs died in the first period of the arrestment to the imprisonment into Pyongyang Peoples Prison (1949~1950), or in the second period of their detainment in the prisons (1949~1950), or in the third period of forced labour in the concentration camps (1949~1954). The 36 martyrs, who had to suffer unimaginable hardships and died for their faith, comprise 19 dead persons including Most Rev. Bonifatius Sauer, O.S.B.; 11 missing persons; 4 Korean clerics and 2 nuns, who took care of christians scattered all over the country to the last minute and died.
    19 martyrs died during their capture in the prison or in the concentration camp. 17 martyrs were killed.
    As to the first group, the causes of death were disease infections or worsening of chronical diseases due to the inferior living conditions; excessive labour of 16 to 17 hours everyday; malnutrition by hunger; frostbite due to the lack of clothes; and, in addition to that, mental as well as physical cruelties and tortures.
    As to the second group, they were killed by shooting. After the UN force has recaptured Seoul on September 28, 1950, the North Koreans had to flee away from the advancing UN and South Korean forces. Before the hurried retreat, massive executions of prisoners were carried out by the communists in a short period of time from October 3, 1950. The martyrs were killed at suburban cemeteries or lonely mountainsides together with political prisoners and criminals. Accordingly, identifying their tombs is very difficult in contrast to the martyrs who died in the prisons or labour camps.
    Regarding places of the martyrdom, 13 persons died in the Pyongyang Peoples Prison, 13 persons in the Oksad?k Concentration Camp in Jagangdo, 1 person in the Manpo Peoples Prison in Jagangdo, 3 persons in the Kwanmunli Concentration Camp in Jagangdo, 1 person in Bihyun of Euijukun in North Pyongan Province, 1 person

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    목차 (Table of Contents)

    • 1. 머리말
    • 2. 성 베네딕도회의 시복시성 추진
    • 3. 시복시성 대상자 인물 분석
    • 4. 맺음말
    • 참고문헌
    • 1. 머리말
    • 2. 성 베네딕도회의 시복시성 추진
    • 3. 시복시성 대상자 인물 분석
    • 4. 맺음말
    • 참고문헌
    • ABSTRACT
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    참고문헌 (Reference)

    1 한국교회사연구소, "함경도 천주교회사 한국어 자료집" 한국교회사연구소 1989

    2 한국교회사연구소, "함경도 천주교회사" 한국교회사연구소 1995

    3 최석우, "한국천주교회의 역사" 한국교회사연구소 1982

    4 백플라치도, "한국에서의 초기 베네딕도회의 선교방침" 한국교회사논문집 1 1984

    5 차기진, "한국 천주교회와 시복․시성운동의 방향" 한국교회사연구소 11 : 1996

    6 김창문, "한국 가톨릭 : 어제와 오늘" 카톨릭코리아사 1963

    7 링크, 겔뜨루드, "하느님이 함께 하신 나의 생애" 대구 포교 베네딕도 수녀회 2007

    8 포교 성 베네딕도 수녀회, "포교 성 베네딕도 수녀회 원산수녀원사" 분도출판사 1988

    9 "투칭 성 베네딕도 수녀원 홈페이지 순교자 항목"

    10 평양교구사 편찬위원회, "천주교 평양교구사" 분도출판사 1981

    1 한국교회사연구소, "함경도 천주교회사 한국어 자료집" 한국교회사연구소 1989

    2 한국교회사연구소, "함경도 천주교회사" 한국교회사연구소 1995

    3 최석우, "한국천주교회의 역사" 한국교회사연구소 1982

    4 백플라치도, "한국에서의 초기 베네딕도회의 선교방침" 한국교회사논문집 1 1984

    5 차기진, "한국 천주교회와 시복․시성운동의 방향" 한국교회사연구소 11 : 1996

    6 김창문, "한국 가톨릭 : 어제와 오늘" 카톨릭코리아사 1963

    7 링크, 겔뜨루드, "하느님이 함께 하신 나의 생애" 대구 포교 베네딕도 수녀회 2007

    8 포교 성 베네딕도 수녀회, "포교 성 베네딕도 수녀회 원산수녀원사" 분도출판사 1988

    9 "투칭 성 베네딕도 수녀원 홈페이지 순교자 항목"

    10 평양교구사 편찬위원회, "천주교 평양교구사" 분도출판사 1981

    11 최석우, "재한 천주교 선교사의 한국관과 선교정책 in : 한국근대종교사상사" 원광대학교 1984

    12 한국교회사연구소, "원산교구연대기" 한국교회사연구소 1991

    13 장정란, "외국 선교회의 한국선교―독일 베네딕도회의 왜관시대(1952년〜현재) in : 한국 근ㆍ현대 100년 속의 가톨릭교회 하권" 가톨릭출판사 2006

    14 장정란, "외국 선교회의 한국 선교―독일 베네딕도회의 한국 진출과 교육 활동 in : 한국 근ㆍ현대 100년 속의 가톨릭교회 상권" 가톨릭출판사 2003

    15 장정란, "외국 선교회의 한국 선교―독일 베네딕도회의 원산교구 시대(1920〜1949년) in : 한국 근ㆍ현대 100년 속의 가톨릭교회 중권" 가톨릭출판사 2005

    16 "왜관 수도원〈Necrologium(사망자 명부) 1910〜2007〉"

    17 왜관 베네딕도 수도원, "옛 등걸에 새 순이,―베네딕도회 성 오딜리아 수족 100년" 분도출판사 1984

    18 "연대기〈Chronik der Kongregation von St. Ottilien, Chronik der Abtei St. Benedikt Seoul〉"

    19 성 베네딕도회 덕원 신학교, "신우 전 7권"

    20 "선교잡지〈Ruf in die Zeit〉"

    21 "선교연력〈Jahrbuch-Missionskalender〉"

    22 "상트 오틸리엔 및 왜관 수도원의 미간행 자료〈순교자보고서〉"

    23 마르, 요한네스, "분도통사" 분도출판사 2009

    24 돈도르퍼, "북한에서의 시련―죽음의 수용소에서 돌아온 독일인 선교사들의 육성증언" 분도출판사 1997

    25 원산 신우회, "북한 선교회보"

    26 변진흥, "북한 ‘침묵의 교회’와 공산주의―북한의 소비에트화 시기(1945. 8∼1950. 6)를 중심으로-〉" 한국교회사연구소 6 : 1988

    27 평양교구 순교자 사료수집위원회, "북녘 땅의 순교자들" 가톨릭출판사 1999

    28 셀레스뎅, 꼬요스, "나의 북한 체포기―죽음의 행진에서 아버지의 집으로" 분도출판사 1983

    29 "경향잡지"

    30 장정란, "《神友》연구" (재)한국교회사연구소 26 (26): 117-157, 2006

    31 "http://www.osb-tutzing.it/de/html/martyrerinnen.html"

    32 Moll, Helmut, "Zeugen für Christus. Das deutscheMartyrologium des 20" Paderborn 1999

    33 Kim Beda, "Vertreibung und Flucht der Mönche aus der Abtei Tokwon. 9. Mai 1949 bis 25. Januar 1952" Münster-schwarzach 1973

    34 Son Chi-Hun, "Studien zur benediktinischen Missionsmethode von 1909 bis 1949 in Korea und in der Mandschurei, Lizentiatarbeit" Universität München 1996

    35 Dondorfer, W., "Schicksal in Korea, Deutsche Missionäre Berichten" EOS Verlag St. Ottilien 1974

    36 Link, M. Gertrud, "Mein Weg mit Gott, Erlebnisse einer Missiona- rin aus fünf Kontinenten" 1998

    37 Kaspar, A., "HWAN GAB 60 Jahre Benediktinermi- ssion in Korea und in der Mandschurei" Vier-Türme-Verlag 1973

    38 Kugelmann, W., "Gründungsbericht der Abtei St. Benedikt in Seoul, ihrer Verlegung nach Tokwon und Tätigkeit der Benediktiner Apost.Vikariat Wonsan" HWANGAB, Münsterschwarzach 1973

    39 Zenglein, J., "Die aufhebung der Abtei Tokwon und die Gefangens- chaft ihrer Mönche von Mai 1949 bis Januar 1954" HWAN GAB 1973

    40 "Die Märtyrer von Tokwon, Selig seid ihr" (102) : 2007

    41 Renner, F., "Die Berufung der Benediktiner nach Korea und Man- chukuo in : Der fünfarmige Leuchter II" EOS Verlag 1971

    42 Mahr, J., "Aufgehobene Häuser, Missionsbenediktiner in Korea und Nordost-China(미간행 도서)"

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