강희제(康熙帝)의 『정훈격언(庭訓格言)』에 나타난 수양(修養)과 치세(治世) = Special Edition <Hong Ik human and governing philosophy> : A study on the Kangxidi(강희제(康熙帝))`s Tingxungeyan(정훈격언(庭訓格言)) of Qing-Dynasty(청대(淸代))

다국어 초록 (Multilingual Abstract)

This study analyzes Kangxidi`s Tingxungeyan of Qing-Dynasty(淸代). First of all, the I judge that the Tingxungeyan`s thought from Neo-Confucianism. Kangxidi who was emperor from Manzhouzu(滿洲族), but he had to respect the tradition of Han-zu(漢族). His political ideology was based on Confucianism. He also performed in children`s education was based on Confucianism, the text was Tingxungeyan. There have been a variety of contents, his Tingxungeyan. However, the core of the book can be divided into three key words. First, the study of perspective. He was venerated Confucianism and He was an emphasis Tao(道) of Confucianism. Second, he emphasized mind-discipline through Cheng-Jing(誠-敬). He demanded to children in virtue leaders have. Third, he was taught his children that they treated the kuan(寬) and Ren(仁) the people. The words are those that inherit the Analects of Confucius. However, three key words are interrelated. This is the fundamental spirit of Confucianism, Zhong(忠)-Shu(恕). Kangxidi, emperor of China was the best. And at that time, China was the best prime. Because he was a thorough scholar of Confucianism and he was a thorough pragmatist.