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    요가행자의 수행과 범행의 범위 = The Practice for the Yogin and the Limit of Continence

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    https://www.riss.kr/link?id=A99644541

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The restraint(yama), the first step of eight accessories of yoga(astanga yoga), consists of non-violence(ahimsa), veracity(satya), non-stealing(Asteya), continence(brahmacarya), non-possession(aparigraha). And continence is the restraint from the power of generation, that is the hidden power, and is a virtue for not only the yogin but also all the ascetics. In the religious tradition in India, the practice of the continence is emphasized for the ascetics, both the Astika who accept the ultimate authority of the Vedas and Upanisads, and nastika who do not. Also, it is compulsory for the male ascetics to control spontaneously, and the practice of continence includes both physical and mental aspects. But, it is easy to define the limit of continence regarding the physical aspect, but it is not quite easy to define the limit of continence regarding the mental aspect. It is a very complex matter whether the thought, viz, the desire of seeing and speaking to women without any actual action, would also be the incontinence. And it is also vague to set up the limit of the thought if that kind of thought would also be the incontinence. Therefore, in order to define the continence of Yogasutra yama, it will be necessary to grasp the meaning of commentary and re-commentary for Yogasutra Bhasya of Vyasa.
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    The restraint(yama), the first step of eight accessories of yoga(astanga yoga), consists of non-violence(ahimsa), veracity(satya), non-stealing(Asteya), continence(brahmacarya), non-possession(aparigraha). And continence is the restraint from the powe...

    The restraint(yama), the first step of eight accessories of yoga(astanga yoga), consists of non-violence(ahimsa), veracity(satya), non-stealing(Asteya), continence(brahmacarya), non-possession(aparigraha). And continence is the restraint from the power of generation, that is the hidden power, and is a virtue for not only the yogin but also all the ascetics. In the religious tradition in India, the practice of the continence is emphasized for the ascetics, both the Astika who accept the ultimate authority of the Vedas and Upanisads, and nastika who do not. Also, it is compulsory for the male ascetics to control spontaneously, and the practice of continence includes both physical and mental aspects. But, it is easy to define the limit of continence regarding the physical aspect, but it is not quite easy to define the limit of continence regarding the mental aspect. It is a very complex matter whether the thought, viz, the desire of seeing and speaking to women without any actual action, would also be the incontinence. And it is also vague to set up the limit of the thought if that kind of thought would also be the incontinence. Therefore, in order to define the continence of Yogasutra yama, it will be necessary to grasp the meaning of commentary and re-commentary for Yogasutra Bhasya of Vyasa.

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    참고문헌 (Reference)

    1 정승석, "요가수트라 주석" 소명출판 2010

    2 高木伸元, "古典ヨーガ體系の硏究" 法藏館 1992

    3 佐藤道郞, "ṢAḌ-AṄGA-YOGA 展開考" 39 (39): 1990

    4 Ānandāśrama, "tañjalayogasūtra" 47 : 1979

    5 Rukmani, T. S., "Yogavārttika of Vijñānabhikṣu Vol. 3" Mundhiram Manoharlal Publishers Pvt 1981

    6 Rukmani, "Yogavārttika of Vijñānabhikṣu" 1981

    7 Rukmani, "Yogasūtrabhāṣyavivaraṇa of Śaṅkara" 2001

    8 Rukmani, T. S., "Yogasūtrabhāṣyavivaraṇa of Śaṅkara" Mundhiram Manoharlal Publishers Pvt 2001

    9 정승석, "Yogasūtrabhāṣya" 2010

    10 정승석, "Yogasūtra" 2010

    1 정승석, "요가수트라 주석" 소명출판 2010

    2 高木伸元, "古典ヨーガ體系の硏究" 法藏館 1992

    3 佐藤道郞, "ṢAḌ-AṄGA-YOGA 展開考" 39 (39): 1990

    4 Ānandāśrama, "tañjalayogasūtra" 47 : 1979

    5 Rukmani, T. S., "Yogavārttika of Vijñānabhikṣu Vol. 3" Mundhiram Manoharlal Publishers Pvt 1981

    6 Rukmani, "Yogavārttika of Vijñānabhikṣu" 1981

    7 Rukmani, "Yogasūtrabhāṣyavivaraṇa of Śaṅkara" 2001

    8 Rukmani, T. S., "Yogasūtrabhāṣyavivaraṇa of Śaṅkara" Mundhiram Manoharlal Publishers Pvt 2001

    9 정승석, "Yogasūtrabhāṣya" 2010

    10 정승석, "Yogasūtra" 2010

    11 "Yogasiddhāntacandrikā of Nārayaṇa Tīrtha"

    12 Āraṇya, S. H., "Yoga Philosophy of Patañjali" State University of New York Press 1981

    13 Rajendralala, "Yoga Aphorisms of Patanjali" Baptist Mission Press 1883

    14 J. H., "The Yoga-System of Patañjali" Motilal Banardisass 1977

    15 Yardi, M.R., "The Yoga of Patañjali" Bhandarkar Institute Press 1996

    16 Radhakrishnan, "The Principal Upaniṣads" George Allen & Unwin LTD 1968

    17 Apte, V. S., "The Practical Sanskrit-English Dictionary" Rinsen 2003

    18 Ānandāśrama, "Tattvavaiśāradī of Vācaspatimiśra" 1979

    19 Rajendralala, "Rājamārtaṇḍa of Bhoja Raja" 1883

    20 Prasāda, R., "Pātañjali's Yoga Sūtras" Mundhiram Manoharlal Publishers Pvt 2000

    21 Radhakrishnan, "Maitrī Upaniṣad" 1968

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