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    다자중심적 종교다원주의에 대한 비판적 소고 = A Critical Study of Polycentric Religious Pluralism

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    https://www.riss.kr/link?id=T12173065

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Christians have consciously or unconsciously lived in a religiously plural world. One of the characteristics in these times is that the pluralization is prominent in a value and culture. However the problem of religious pluralism does not simply stay with the value-neutral concept that designates the situation that various religions coexist realistically. In a position that individual religions can not exclude universal truth exclusively, religious pluralism has caused great confusion in Christianity that proclaim absolute truth. But this plural thinking might be in danger of learning toward relativism, skepticism and syncretism. In this situation, some pluralist suggests a new pattern, "polycentric religious pluralism" admits the state of religious pluralism but maintains essence of christianity. This starts from the fact that each religion is not identical but different each other and emphasizes religious diversity and pluralism. But this plural position has many problems, too. Now Reformed theology(Tolerance) needs to positively practise the encounter with religious pluralism, instead of remaining in isolation in an exclusivistic attitude.
    This thesis researches religious pluralism, particularly focusing on the "polycentric religious pluralism" and "Reformed Tolerance". Therefore I am dealing with 5 subjects in our Polycentric Religious Pluralism and Reformed Tolerance research(What's Theology of Religions, What's Types of Religious Pluralism, Missiological Criticism and Evidentialist Approach, Polycentric Religious Pluralism and Reformed Criticism, Reformed Tolerance about the religious pluralism). First of all, the second chapter studies generally about a Christian theology of religions in the context of religious plurality. It examines the definition and it’s three major categories of the Christian theology of religions, according to Allan Race, exclusivism, inclusivism and pluralism. In the third chapter of this thesis, I examine religious pluralism types of three Classificaion models : Evolution, Perry-Schmidt-Leukel, In Chul Han. In chapter 4, I describe about two Criticism types of conservative circle : Missiological Criticism by Ho-Jin Jun and Evidentialist Approach by R. Douglas Geivett & W. Gary Phillip. Chapter V, I analyze and introduce Polycentric Religious Pluralism and Reformed Criticism. It reveals the philosophical and logical errors of the pluralists. Because the arguments of pluralists are progressed on the different philosophical horizon from the Reformed Theology, it will have to be made to practice the transcendental critique to point out clearly the problems of the horizons of their discussion. In conclusion, I suggest "Reformed Tolerance" about the religious pluralism, and analyze two faces of Tolerance/exclusion(theoretical and practical).
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    Christians have consciously or unconsciously lived in a religiously plural world. One of the characteristics in these times is that the pluralization is prominent in a value and culture. However the problem of religious pluralism does not simply stay ...

    Christians have consciously or unconsciously lived in a religiously plural world. One of the characteristics in these times is that the pluralization is prominent in a value and culture. However the problem of religious pluralism does not simply stay with the value-neutral concept that designates the situation that various religions coexist realistically. In a position that individual religions can not exclude universal truth exclusively, religious pluralism has caused great confusion in Christianity that proclaim absolute truth. But this plural thinking might be in danger of learning toward relativism, skepticism and syncretism. In this situation, some pluralist suggests a new pattern, "polycentric religious pluralism" admits the state of religious pluralism but maintains essence of christianity. This starts from the fact that each religion is not identical but different each other and emphasizes religious diversity and pluralism. But this plural position has many problems, too. Now Reformed theology(Tolerance) needs to positively practise the encounter with religious pluralism, instead of remaining in isolation in an exclusivistic attitude.
    This thesis researches religious pluralism, particularly focusing on the "polycentric religious pluralism" and "Reformed Tolerance". Therefore I am dealing with 5 subjects in our Polycentric Religious Pluralism and Reformed Tolerance research(What's Theology of Religions, What's Types of Religious Pluralism, Missiological Criticism and Evidentialist Approach, Polycentric Religious Pluralism and Reformed Criticism, Reformed Tolerance about the religious pluralism). First of all, the second chapter studies generally about a Christian theology of religions in the context of religious plurality. It examines the definition and it’s three major categories of the Christian theology of religions, according to Allan Race, exclusivism, inclusivism and pluralism. In the third chapter of this thesis, I examine religious pluralism types of three Classificaion models : Evolution, Perry-Schmidt-Leukel, In Chul Han. In chapter 4, I describe about two Criticism types of conservative circle : Missiological Criticism by Ho-Jin Jun and Evidentialist Approach by R. Douglas Geivett & W. Gary Phillip. Chapter V, I analyze and introduce Polycentric Religious Pluralism and Reformed Criticism. It reveals the philosophical and logical errors of the pluralists. Because the arguments of pluralists are progressed on the different philosophical horizon from the Reformed Theology, it will have to be made to practice the transcendental critique to point out clearly the problems of the horizons of their discussion. In conclusion, I suggest "Reformed Tolerance" about the religious pluralism, and analyze two faces of Tolerance/exclusion(theoretical and practical).

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    목차 (Table of Contents)

    • 1. 서론 / 1
    • 1.1. 연구의 목적과 필요 / 1
    • 1.2. 문제제기 / 2
    • 1.3. 주요선행 연구 정리 및 비판 / 4
    • 1.4. 연구방법과 범위 / 4
    • 1. 서론 / 1
    • 1.1. 연구의 목적과 필요 / 1
    • 1.2. 문제제기 / 2
    • 1.3. 주요선행 연구 정리 및 비판 / 4
    • 1.4. 연구방법과 범위 / 4
    • 2. 종교적 다원상황과 기독교 종교신학 / 6
    • 2.1. 종교적 다원상황과 종교다원주의 / 6
    • 2.2. 기독교 종교신학의 일반적인 유형 / 6
    • 2.2.1. 배타주의 / 8
    • 2.2.2. 포괄주의 / 11
    • 2.2.3. 다원주의 / 15
    • 3. 종교 다원주의의 유형분석 / 17
    • 3.1. 신 중심적 다원주의와 구원 중심적 다원주의 / 17
    • 3.1.1. 신 중심적 다원주의 유형 / 17
    • 3.1.2. 구원중심의 다원주의 유형 / 20
    • 3.2. 극단적 다원주의와 온건한 다원주의 / 22
    • 3.2.1. 분류의 기준 : 로이켈의 함수이론 / 22
    • 3.2.2. 분류의 한계 : 함수이론의 문제점 / 24
    • 3.3. 공통기반적 다원주의와 차이중심적 다원주의 / 25
    • 3.3.1. 세 가지 기준 / 26
    • 3.3.1.1. 공통기반 / 26
    • 3.3.1.2. 차이 / 27
    • 3.3.1.3. 만남 / 28
    • 3.3.2. 세 가지 기준에 따른 다원주의의 유형 / 29
    • 3.3.2.1. 공통기반적 다원주의 / 30
    • 3.3.2.2. 차이중심적 다원주의 / 33
    • 4. 종교다원주의 비판의 유형분석 / 36
    • 4.1. 전호진의 선교학적 비판 유형 / 36
    • 4.1.1. 종교다원주의의 원인 / 36
    • 4.1.2. 종교다원주의 신학의 특징 / 37
    • 4.1.3. 한국의 종교다원주의 신학 비판 / 39
    • 4.1.4. 전호진의 선교학적 비판에 대한 평가 / 40
    • 4.2. 증거주의적 접근의 비판 유형 / 41
    • 4.2.1. 게이베트와 필립스의 주장의 배경 / 41
    • 4.2.2. 게이베트와 필립스의 주장 : 자연신학을 지나 특별계시로 / 42
    • 4.2.2.1. 이차적 논쟁과 그 평가 / 43
    • 4.2.2.2. 일차적 논쟁과 그 평가 / 47
    • 4.2.3. 게이베트와 필립스의 결론 / 52
    • 5. 다자중심적 다원주의에 대한 개혁주의적 비판 / 56
    • 5.1. 개혁주의적 비판이란 무엇인가? / 56
    • 5.2. 다자중심적 다원주의의 출현 / 58
    • 5.2.1. 존 힉에 대한 철학적 비판 / 59
    • 5.2.2. 존 힉에 대한 내부적 비판 / 61
    • 5.3. 다자중심적 종교다원주의와 비판 / 64
    • 5.3.1. 다자중심적 종교다원주의 / 64
    • 5.3.1.1. 존 캅의 다원주의 / 65
    • 5.3.1.2. 변선환의 타종교의 신학 / 68
    • 5.3.2. 다자중심적 종교다원주의에 대한 비판 / 72
    • 5.3.2.1. 다자중심적 다원주의에 대한 선험적 비판 / 72
    • 5.3.2.2. 다자중심적 다원주의와 변혁주의적 종교대화신학 / 77
    • 6. 결론 / 81
    • 참고문헌 / 85
    • Abstract / 91
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