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    『양촌집』시문으로 본 권근의 자아정체성 = A Study on the Self-identity of Gweon Guen

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    https://www.riss.kr/link?id=A60196614

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In his entire life, Gweon Guen aspired to become a successful governmental official, yet he was also constantly concerned about his health, and was worried of his own laziness and his escapist tendency. His sickness made him rather passive, and because of such attitude he did not act or spoke about social problems actively.
    Gweon Guen often thought about social problems, and believed that behind certain problems there were Kings and officials who did not do their job. He also admitted that he himself did not fulfill his responsibility as much as he could have during his career as a governmental official, but he did not give up as well, and maintained his dream to become a successful officer.
    However, he was fairly discouraged for the first time in his life when he was sent to exile at the age of 38. Gweon Guen reached a fairly high rank in his career, yet he was disappointed by that and that frustration almost pushed him into a hermit’s life. But at the same time, he always dreamt of going back to the Gaegyeong Capital city to meet his friends. His mental stress made him depressed, yet he become a person who could adapt himself to the present circumstances.
    After Joseon was founded, he became a successful officer. King Tae-jong(太宗) appointed him to high positions in the government. He tried to become a loyal servant of the king. Then Gweon Guen went deaf when he was 54, and after that, he contemplated upon his life in the past. Finally, he tried to find his self-identity as an officer of Neo-Confucian.
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    In his entire life, Gweon Guen aspired to become a successful governmental official, yet he was also constantly concerned about his health, and was worried of his own laziness and his escapist tendency. His sickness made him rather passive, and becaus...

    In his entire life, Gweon Guen aspired to become a successful governmental official, yet he was also constantly concerned about his health, and was worried of his own laziness and his escapist tendency. His sickness made him rather passive, and because of such attitude he did not act or spoke about social problems actively.
    Gweon Guen often thought about social problems, and believed that behind certain problems there were Kings and officials who did not do their job. He also admitted that he himself did not fulfill his responsibility as much as he could have during his career as a governmental official, but he did not give up as well, and maintained his dream to become a successful officer.
    However, he was fairly discouraged for the first time in his life when he was sent to exile at the age of 38. Gweon Guen reached a fairly high rank in his career, yet he was disappointed by that and that frustration almost pushed him into a hermit’s life. But at the same time, he always dreamt of going back to the Gaegyeong Capital city to meet his friends. His mental stress made him depressed, yet he become a person who could adapt himself to the present circumstances.
    After Joseon was founded, he became a successful officer. King Tae-jong(太宗) appointed him to high positions in the government. He tried to become a loyal servant of the king. Then Gweon Guen went deaf when he was 54, and after that, he contemplated upon his life in the past. Finally, he tried to find his self-identity as an officer of Neo-Confucian.

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    목차 (Table of Contents)

    • 머리말
    • 1. 젊은 시절의 고민과 지향
    • 2. 유배기의 좌절과 출사에 대한 성찰
    • 3. 조선 건국 이후의 출사 지향적 변화
    • 4. 삶 후반기의 도덕적 성찰과 반성
    • 머리말
    • 1. 젊은 시절의 고민과 지향
    • 2. 유배기의 좌절과 출사에 대한 성찰
    • 3. 조선 건국 이후의 출사 지향적 변화
    • 4. 삶 후반기의 도덕적 성찰과 반성
    • 맺음말
    • 참고문헌
    • 〈Abstract〉
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    참고문헌 (Reference)

    1 李廷柱, "麗末鮮初 儒學者의 佛敎觀 : 鄭道傳과 權近을 中心으로" 高麗大學校 大學院 1998

    2 문철영, "정치가 정도전에 대한 역사심리학적 고찰, In 정치가 정도전에 대한 재조명" 경서원 2004

    3 김인호, "이색의 자아의식과 심리적 갈등 - 우왕 5년기를 중심으로 -" 한국역사연구회 (62) : 51-74, 2006

    4 정재철, "이색 시의 사상적 조명" 집문당 2002

    5 도광순, "권양촌사상의 연구" 교문사 1989

    6 전수연, "권근의 시문학 연구" 태학사 1998

    7 강문식, "권근의 경학사상 연구" 일지사 2008

    8 변동명, "고려후기 성리학수용연구" 일조각 1995

    9 김남일, "고려말 조선초기의 세계관과 역사의식" 경인문화사 2005

    10 도현철, "고려말 사대부의 정치사상연구" 일조각 1999

    1 李廷柱, "麗末鮮初 儒學者의 佛敎觀 : 鄭道傳과 權近을 中心으로" 高麗大學校 大學院 1998

    2 문철영, "정치가 정도전에 대한 역사심리학적 고찰, In 정치가 정도전에 대한 재조명" 경서원 2004

    3 김인호, "이색의 자아의식과 심리적 갈등 - 우왕 5년기를 중심으로 -" 한국역사연구회 (62) : 51-74, 2006

    4 정재철, "이색 시의 사상적 조명" 집문당 2002

    5 도광순, "권양촌사상의 연구" 교문사 1989

    6 전수연, "권근의 시문학 연구" 태학사 1998

    7 강문식, "권근의 경학사상 연구" 일지사 2008

    8 변동명, "고려후기 성리학수용연구" 일조각 1995

    9 김남일, "고려말 조선초기의 세계관과 역사의식" 경인문화사 2005

    10 도현철, "고려말 사대부의 정치사상연구" 일조각 1999

    11 강민구, "權近의 疾病과 情緖의 文學的 表出" 우리한문학회 22 : 199-225, 2010

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