蘇軾의 流配詩에 나타난 도가적 사유

다국어 초록 (Multilingual Abstract)

The Study is Su Shi lived during the Song Dynasty, and this era of Confucianism, Buddhism, and Taoism had an ideological background where Buddhism and Taoism shared their strengths and weaknesses under the traditional Confucian ethics. For this reason, most intellectuals could learn Buddhist and Taoist ideologies as liberal arts or academic studies without restrictions. Su Shi is one of the practical intellectuals who were faithful to Confucian ethics while utilizing Buddhist and Taoist ideologies as a means to train ego and overcome reality. Besides literature, Su Shi encouraged to reckon his mental world and humane dignity at the same time. Su Shi was a representative poet in the history of Chinese literature and one of the eight great writers of the Tang and Song Dynasties. He showed diverse strokes throughout all literary genres, including poetry, essay, ode, and prose. He also exhibited creative talents in calligraphy and painting. In terms of ideology, he pioneered a recondite stage of habituating the Laozi philosophy while embracing Confucianism, Buddhism, and Taoism. He wanted to return and become one body with nature. He aloof from the worldly values and enjoyed daily leisure despite the poverty and solitude of the exile places. The purpose of this study was to shed new light on the mental world of Su Shi practicing Taoist ideology in his poems and life in the exile places by examining Taoistic characteristics found in poems written in the exile places. While leaving academic and artistic writings in exile places, Su Shi moved the stage of reasoning to the imaginary world and dreamed of a surreal utopia distant from the human world. Furthermore, he enjoyed unworldly peace by breaking away from the shabby reality by pursuing a fundamental and ultimate world and communicating with the universe. The Taoist ideology, which follows the circulatory nature of the universe, provides a methodological text. He gave way to comfort in everyday life by controlling the anguish of complex reality through philosophical view and inner training.

목차 (Table of Contents)

• 1. 서론
• 2. 유배지에서의 소식의 도가사상
• 2.1. 황주에서의 도가사상 수용
• 2.2. 혜주에서의 도가적 수행
• 2.3. 해남도에서의 도가적 일상 추구
• 3. 소식의 유배시에 나타난 노장사상
• 3.1. 노자의 무위자연을 통한 자연친화적 평상심의 추구
• 3.2. 장자의 우주적 사유를 통한 갈등의 해소와 달관
• 4. 결론
• 참고문헌
• 논문초록

참고문헌 (Reference)

1 任繼兪, "중국의 유가와 도가" 동아출판사 2014

2 김옥란, "소동파 우언의 지평들" 중국어문논역학회 (24) : 173-194, 2009

3 조규백, "소동파 시 연구" 역락 2012

4 동양철학회, "동양의 자연과 종교의 이해" 형설출판사 1992

5 蘇軾, "당송팔대가문초 5" 전통문화연구회 55-110, 2012

6 蘇軾, "당송팔대가문초 3" 전통문화연구회 78-, 2012

7 阮延俊, "論蘇軾的與人生境界及其文化底藴" 華中師範大學 2012

8 王水照, "蘇軾論考" 萬卷樓 1994

9 차영익, "蘇軾의 黃州時期 文學 硏究" 고려대학교 대학원 2013

10 조규백, "蘇軾의 詩文에 나타난 儒․佛․道 三家思想 考察 2" 均館大學校大學院 19 : 66-90, 1994

11 四川大學中文系唐宋文學硏究室, "蘇軾資料彙編" 中華書局 1994

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13 조규백, "蘇軾詩硏究" 성균대학교 대학원 1996

14 梁銀林, "蘇軾與佛學" 四川大學 2005

15 蘇軾, "蘇軾文集, 卷 十一" 東亞 1994

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18 林語堂, "蘇東坡 評傳" 知識産業社 1993