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      When Gangnam Hits the Middle East = Re-makes as Identity Practice

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      https://www.riss.kr/link?id=A101722049

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      다국어 초록 (Multilingual Abstract)

      In this paper, we analyze “Gangnam Style” re-makes from a memetic point of view. Our examination unfolds in three parts. First, we present our conceptual framework, according to which Internet memes constitute forms of interpretive (and potentially also political) participation. We then focus our discussion on the case of “Gangnam Style”, in an attempt to unpack the song’s memetic success. In the third and main part we move from the initial video to its successors, asking: What types of changes were introduced to the original version when it migrated to other territories? Focusing on the Middle East, we applied comparative thematic analysis to 78 versions created by Hebrew-speaking populations (mainly in Israel) and 68 versions created by Arab speakers in the Greater Middle East. Our main findings show both similarities between the corpuses (particularly with regards to women’s marginal role in the clips) and differences between them. While Arab creators used “Gangnam Style” as a tool for carnivalesque socio-political satire, Israeli ones tended to “erase” the original meaning by focusing on middle-class lifestyle, leisure, and entertainment. Finally, we claim that remakes of “Gangnam Style” and similar videos may serve as important vessels for negotiating images and identities of conflicted environments.
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      In this paper, we analyze “Gangnam Style” re-makes from a memetic point of view. Our examination unfolds in three parts. First, we present our conceptual framework, according to which Internet memes constitute forms of interpretive (and potentiall...

      In this paper, we analyze “Gangnam Style” re-makes from a memetic point of view. Our examination unfolds in three parts. First, we present our conceptual framework, according to which Internet memes constitute forms of interpretive (and potentially also political) participation. We then focus our discussion on the case of “Gangnam Style”, in an attempt to unpack the song’s memetic success. In the third and main part we move from the initial video to its successors, asking: What types of changes were introduced to the original version when it migrated to other territories? Focusing on the Middle East, we applied comparative thematic analysis to 78 versions created by Hebrew-speaking populations (mainly in Israel) and 68 versions created by Arab speakers in the Greater Middle East. Our main findings show both similarities between the corpuses (particularly with regards to women’s marginal role in the clips) and differences between them. While Arab creators used “Gangnam Style” as a tool for carnivalesque socio-political satire, Israeli ones tended to “erase” the original meaning by focusing on middle-class lifestyle, leisure, and entertainment. Finally, we claim that remakes of “Gangnam Style” and similar videos may serve as important vessels for negotiating images and identities of conflicted environments.

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      참고문헌 (Reference)

      1 Lie, J., "Why didn’t"Gangnam Style"go viral in Japan? : Gender divide and subcultural heterogeneity in contemporary Japan" 3 (3): 6-31, 2014

      2 Khazzoom, A., "Western culture, ethnic labeling and social closure:The background of ethnic inequality in Israel" 1 : 385-428, 1999

      3 Gray, J., "Watching with the Simpsons: Television, Parody, and Intertextuality" Routledge 2006

      4 Cheah, J., "Theological Reflections on “Gangnam Style”: A Racial, Sexual, and Cultural Critique" Palgrave Macmillan 2014

      5 Morley, D., "The ‘Nationwide’ Audience" British Film Institute 1980

      6 Bennett, W. L., "The logic of connective action" 15 (15): 739-768, 2012

      7 Kampf, Z., "The age of apology: Evidence from the Israeli public discourse" 19 (19): 257-273, 2009

      8 Milner, R., "The World Made Meme: Discourse and Identity in Participatory Media" University of Kansas 2012

      9 Benkler, Y., "The Wealth of Networks: How Social Production Transforms Markets and Freedom" Yale University Press 2006

      10 Katz, E., "The Uses of Mass Communications: Current Perspectives on Gratifications Research" Sage 19-32, 1974

      1 Lie, J., "Why didn’t"Gangnam Style"go viral in Japan? : Gender divide and subcultural heterogeneity in contemporary Japan" 3 (3): 6-31, 2014

      2 Khazzoom, A., "Western culture, ethnic labeling and social closure:The background of ethnic inequality in Israel" 1 : 385-428, 1999

      3 Gray, J., "Watching with the Simpsons: Television, Parody, and Intertextuality" Routledge 2006

      4 Cheah, J., "Theological Reflections on “Gangnam Style”: A Racial, Sexual, and Cultural Critique" Palgrave Macmillan 2014

      5 Morley, D., "The ‘Nationwide’ Audience" British Film Institute 1980

      6 Bennett, W. L., "The logic of connective action" 15 (15): 739-768, 2012

      7 Kampf, Z., "The age of apology: Evidence from the Israeli public discourse" 19 (19): 257-273, 2009

      8 Milner, R., "The World Made Meme: Discourse and Identity in Participatory Media" University of Kansas 2012

      9 Benkler, Y., "The Wealth of Networks: How Social Production Transforms Markets and Freedom" Yale University Press 2006

      10 Katz, E., "The Uses of Mass Communications: Current Perspectives on Gratifications Research" Sage 19-32, 1974

      11 Liebes, T., "The Export of Meaning: Cross-Cultural Readings of “Dallas”" Oxford University Press 1990

      12 Nicholas A. John, "The Construction of the Multilingual Internet: Unicode, Hebrew, and Globalization" Wiley-Blackwell 18 (18): 321-338, 2013

      13 Hebdige, D., "Subculture: The Meaning of Style" Methuen 1979

      14 Eckert, P., "SALSA XI: Proceedings of the Eleventh Annual Symposium about Language and Society" Texas Linguistics Forum 2004

      15 Bolsover, G., "Replay, replace and reconfigure - empowered audiences riding the wave of viral videos to make new meanings and speak about their lives" 2013

      16 Kraidy, M. M., "Reality television and politics in the Arab world (preliminary observations)" 2 (2): 7-28, 2006

      17 Bakhtin, M. M., "Rabelais and His World" Indiana University Press 1984

      18 Jameson, F., "Postmodernism, or, the Cultural Logic of Late Capitalism" Duke University Press Books 1990

      19 Howard, K., "Politics, parodies, and the paradox of Psy’s “Gangnam Style”" 1 : 13-29, 2015

      20 S. Chatman, "Parody and Style" Duke University Press 22 (22): 25-39, 2001

      21 Shifman, L., "Only joking? Online humour in the 2005 UK general election" 10 : 465-487, 2007

      22 Shifman, L., "Memes in a digital world: Re-consoling with a conceptual troublemaker" 18 : 362-377, 2013

      23 Shifman, L., "Memes in Digital Culture" MIT Press 2013

      24 Pech, R. J., "Memes and cognitive hardwiring: Why are some memes more successful than others?" 6 : 173-181, 2003

      25 Tenenboim-Weinblatt, K., "Mediated negotiations : A case study of a transcultural exchange between Lebanon and Israel" 8 (8): 165-185, 2011

      26 Warren, J., "Longitudinal gender and age bias in a prominent amateur new media community" 14 : 17-27, 2012

      27 Lee, C. S., "Korean Popular Culture in Global Context" Palgrave Macmillan 101-116, 2014

      28 Alon Levkowitz, "Korea and the Middle East Turmoil: A Reassessment of South Korea?Middle East Relations" 한국국방연구원 24 (24): 225-238, 2012

      29 Shifman, L., "Internet jokes: The secret agents of globalization?" 19 (19): 727-743, 2014

      30 Lincoln Dahlberg, "Internet Research Tracings: Towards Non-Reductionist Methodology" Wiley-Blackwell 9 (9): 00-00, 2004

      31 Kaplan, D., "Institutionalized erasures: How global structures acquire national meanings in Israeli popular music" 40 (40): 217-236, 2012

      32 Noh, S., "Hallyu: Influence of Korean Culture in Asia and Beyond" Seoul National University Press 331-367, 2010

      33 Otmazgin, N., "Hallyu across the desert: K-pop fandom in Israel and Palestine" 3 (3): 32-55, 2014

      34 Lee, S., "Hallyu 2.0: The Korean Wave in the Age of Social Media" The University of Michigan Press 1-27, 2015

      35 Hu, B., "Hallyu 2.0: The Korean Wave in the Age of Social Media" The University of Michigan Press 229-243, 2015

      36 Robertson, R., "Global Modernises" Sage 25-44, 1995

      37 Lyan, I., "From holy land to ‘Hallyu Land’: The symbolic journey following the Korean wave in Israel" 3 (3): 7-21, 2015

      38 Noh, S., "Crossing the twenty-first-century Silk Road via social media:A case study of Korean popular culture fans in the Middle East" 2013

      39 Jenkins, H., "Convergence Culture: Where Old and New Media Collide" New York University Press 2006

      40 Bennett, W. L., "Contesting Media Power: Alternative Media in a Networked World" Rowman & Littlefield 17-38, 2003

      41 Billig, M., "Banal Nationalism" Sage 1995

      42 Shifman, L., "An anatomy of a YouTube meme" 14 : 187-203, 2012

      43 Hemati, S., "Against all odds: South Korea’s nation branding campaign in Iran" 2013

      44 Knobel, M., "A New Literacies Sampler" Peter Lang 2007

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      2026 평가예정 재인증평가 신청대상 (재인증)
      2020-01-01 평가 등재학술지 유지 (재인증) KCI등재
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      기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
      2016 0.08 0.08 0.07
      KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
      0.06 0 0.555 0
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