韓國의 朱子學 受容과 그 展開에 關한 論究 : 主로 麗末鮮初를 中心으로 Mainly the last era of Koryo and the first one of Chosun = A Study on the Reception and Development of the Chutzuism (Chinese Dualistic Philosophy) in Korea

다국어 초록 (Multilingual Abstract)

Neo-Confucianism can be called "physical science" or "ethics". This eventually means the philosophyical system of confucianism which was commenced by confucius.
Infact, Neo-Confucianism suggested the theory of Neo-Confucianism to that of confucius and Mencius.
The major reason for the Neo-Confucianism in "Song" of China lies in the following two factors; one is external element of political and social causes and the other internal element of ideological causes.
The formation of Neo-Confucianism in the era of "Song" was much influenced by Buddhism and Taoism and yet was integrated the establishment of independence in the sense of Confucianism.
When we take a close look at the process of Neo·Confucianism formation in the era of "Song", "Ch'i; material force" theory by such individuals as "Chou Lie Chi, and Chang Heng Ch'u" is first and "Li, principle by Ch'eng I Ch'uan" and "Chu Hsi" (1130-1200) came into being next, and "Hsin Hsu¨en" by "Lu Hsiang Shan" and Yang Tzu-Hu was followed.
This study in going to take a good look at the formation and development of Neo-Confucianism in Korea.
(1) The formation of Neo-Confucianism in the later era of Koryo Dynasty.
Since the King "Ch'ungnyoˇl"(the 25th King of Koryo 1275-1308), Neo-Confucianism was studied and understood firstly by "An Hyang" (1243-1306) and then by "Baek Yi Chung", "Wau Tak", "Kwuen Boo", Lee Je Hyun", "Yi Saek" and "Chong Mong Chu".
The characteristics of confucianism of Koryo era can be seen in the parley among confucianism, Buddhism and Taoism, but after that the Neo-Confucanism was accepted and recongnized and in the mean time Taoism and Buddhism were being rejected.
Shortly after this, new learning began coming up with influence by Taoism of "North Song" and Chutzuism (Chinese Dualistic Philosophy) of "South Song".
There were two classes of Confucianist at the later era of Koryo Dynasty; one who studied in Peking of "Yu¨an" and the other who studied in Nanking of "Ming".
And those who studied in "Yu¨an" got the knowledge both on Neo·Confucianism and literal sentences, and on the other hand rising scholars such as "Chong Mong Chu" (1337-1392), "Chong To Chien" (1342-1398) and Kwon Kuen (1352-1409) firstly formed Neo-Confucianism in our country.
Especially, "Chong Mong Chu" not only occupied a form position in Korean history on Confucianism but also he was called as the Father of Korean Neo-Confucanism and "Kil Jae" (1352-1419) is renouned for the fidelity to his principle.
(2) The formation and development of Neo-Confucianism in the early era of "Yi Dynasty".
After Koryo Dynasty came to an end, "Yi Dynasty" began to develop the conversion of ideology; admiring for Confucianism and rejecting Buddhism.
Consequently, the Confucianists of "Yi Dynasty" could set up new type of learning based on faithful, rational and moral thoughts for the formation of Neo-Confucianism.
But in Korea Neo-Confucianism and Taoism are distinguished from each other.
The learning and spirits of "Chong Mong Chu" at the later era of Koryo Dynasty were handed down developing to "Kil Jae", to "Kim Sook Cha" (1398-1456), to his son "Kim Kuing Pil" (1454-1504), to "Chong Yeo Chang" (1450-1504), and handed down from "Kim Kuing Pil" to "Cho Kwang Cho" (1482-1519) this sort of scholastic mantle may be regarded as a real vein of Korean Neo-Confucianism.

목차 (Table of Contents)

• Ⅰ.序言
• Ⅱ.中國의 性理學 形成過程
• Ⅲ.麗末鮮初의 朱子學 受容과 韓國的 展開
• 1.高麗末의 儒學과 朱子學의 受容
• 2.朝鮮初의 性理學 形成과 展開過程
• Ⅳ.結語